You are currently browsing the tag archive for the ‘Allegory’ tag.

Hey, remember that flounder artwork which I worked on for arduous months and months, and then published here on Earthday 2019? Nobody commented on it and then it sank into obscurity!

Well, anyway…I was tightening it up a little bit and polishing up some of the edges, when I noticed that it has a tiny turkey in it! Since it is already almost midnight here in New York, I thought maybe I would share another detail from the larger drawing in anticipation of Thanksgiving.

I better get back to work cleaning up this drawing. Let me know if you think of anything I left out and we will talk tomorrow!

quarantine flounder

Quarantine Flounder (Wayne Ferrebee, 2020) Wood, Polymer, Mixed Media

America is still floundering quite a lot…and so am I! To prove it, here is a quarantine flatfish bas relief which I made on commission during the pandemic.  The Gothic-style sculpture is carved of wood and the little inhabitants (who are sheltering in place in their elegant town houses and cottages) are crafted of polymer.  I also carved the spires with a lathe, however goldsmithing is beyond me, so I ordered the base-metal crown online from a discount crown-dealer (who even knew there were such things?).  My favorite part of the work is the poor fish’s anxious expression and worried eyes.  In the upper right golden arch a fatuous king stares blearily at his malady-filled kingdom.  His vacuous first lady queen is his bookend and stares at him malevolently from the opposite side of the continent fish.  Between them is a crypt filled with sad little figures in shrouds, burial wrappings, and body bags.  A plague doctor winds his way through the virus-shrouded landscape as a gormless (and mask-less) yokel breaks quarantine near the flounder’s tail.

20200725_144913

Above them all, a dark spirit of pestilence wearing costly robes orchestrates events from the sunset heavens.  This is the realm of coronavirus now.   Let’s get our act together so I can build a beautiful new flounder of radiant health and justice! (Also let’s quickly go back to being a democratic republic: we may be experiencing a medieval type event, but there is no reason to go back to the venereal-disease-ridden mad king model of government).

Oh! Also…if you like my flounder art, go to Instagram and check out an endless ocean of flounder.  Now is definitely the time!

Untitled-3

Cellular Flounder goes Viral (Wayne Ferrebee, 2020) Wood and Polymer

Pursuant to the international coronavirus pandemic and the strange world of quarantine we find ourselves living in, here is an artwork I have just finished.  I made the cell/flounder sculpture last year to explore the nature of cells (which are underappreciated by everyone except for biologists…and biologists now basically only study cells, since they have recognized that they are all important).  I am always shocked at how much the diagrams of cells look like diagrams of big crazy cities.  I think there may be instructive reasons for that similarity, however it is unclear how to articulate these abstruse concepts except through the symbolic language of art.  I made the cell a flounder because that animal is my current avatar of Earth life, and since the flat oblong shape is ideal for art presentation (and because of the sad, anxious, comic eyes of course).

cell flounder

I finished the cell/flounder part of the sculpture last year, but it has never struck me as complete.  The present crisis sharpened my thinking and so I added a little army of viruses which were enormously fun to make and which are cuter than they have any right to be. Admittedly these are phages rather than coronaviruses, but I find icosahedrons and spider legs more visually interesting than spheres.  It is all part of the magic of art.  As always, kindly let me know what you think and stay safe out there!  Things look a bit bleak and odd, but I wonder if we are not doing better than we recognize!  We are all trying at any rate, and we will know more soon.  Also spring will be here tomorrow (and with it, a bunch of flower posts, so there is that to look forward to).

Untitled-4

Original form (before the invasion)

delphinium larkspar.JPG

Lately I have been extremely fascinated by seeds.  Not only do I garden (remember when this blog started out sort of as a garden/musing blog?) but I am increasingly fascinated by the seed as a symbol of enormous unknown potential of the future.  This is a controversial and contentious way to look at things. Lately the anxiety-fueled news seems almost utterly pessimistic about the future (unless it is a glorified ad for an i-phone or a watch that tells your heart beat or some such tech garbage ).  I can certainly understand why thoughtful forecasters are downbeat: the California wildfire (and all other ecological news) is a wake-up call about climate change and the detrimental effect of our exponential growth species/lifestyle on the planetary ecosystem.

Yanping Wang purslane seed.jpeg

Yet without hope and an objective (above and beyond selling more plastic junk and dodgy financial services to each other) what do we have?  Looking at my proposed long-term mission statement for humankind, I notice the word “seed” is the prominent object (and perhaps the most ambiguous & figurative word in an objective filled with ambiguity and uncertainty. Oh! I should provide that mission statement:

to bear the seed of Earth Life beyond this planet and upwards into the heavens

That’s, um, a big goal.  We’ll circle back to it in future posts (long-term and short term).  For now though, I want to show you a few actual pictures of seeds so that you start thinking about the future too…and because they are possibly even more beautiful than flowers.  Two of these images (the ones at the top and the bottom) are from the remarkable Rob Kesseler (robkesseler.co.uk) a master of microscope photography (I just ordered his book on Amazon, so hopefully he won’t care that I took two of his meticulously photographed and hand-colored images for this post.  The seed at the top is a Delphinium pergrinum (a member of the Larkspar family).  The iridescent seed in the middle of this post is a Portulaca (moss rose) seed as photographed by Yanping Wang from the Beijing Planetarium in Beijing, China.  The scary spiky seed at the very bottom is a Daucus carrota (wild carrot).  Seeds have not just been on my mind.  They are invading my art as well–so watch for them on a flounder near you!  We’ll talk more about this in the depths of winter when sleeping seeds will be on everyone’s minds.

Seed2.jpg

 

d8a9065ca494006bba70e5b97c71edaf.jpg

Loteria is a bingo-style game of Latin America (although it descends from an Italian game of the 15th century).  A designated frontperson pulls cards from a deck and calls the images out to players with boards/cards marked with the same images. The players are trying to get markers on four squares in a row to win a prize.  The card-reader often talks in riddles or humorous rhymes to present the cards–which are appealingly heterogeneous.

H871ACG-Product-Productfront-1000X1000Cropped.Jpg

As with many other card games through the ages, loteria cards are also used as a mechanism for divination.  This brings us to today’s subject: “la sirena” the mermaid card in the lottery game. La sirena is represented as a classical mermaid—a beautiful nude woman with a green fish tale in lieu of legs.  As you might imagine, the siren can mean many things when she crops up in divinatory readings—representing all sorts of distaff beauty and beguiling opportunities–but the main message is the one which is read in the boilerplate riddle associated with the cards:

Con los cantos de sirena, no te vayas a marear.

A (bad) translation might be “Don’t let the songs of the siren disorient you.”  In Spanish “sirena” is synonymous with dangerous beguilement: the bewitching song and the sea-maiden are one and the same.  The mermaid’s tempting beauty disguises a dangerous situation or is, at best, an illusion. This is a standard truism of the prediction business: It is indeed wise to look carefully at all aspects of an apparently desirable opportunity.  This is especially true in our mercantile world which has become a rigged marketplace.  Anyone looking at the internet will know that every worm online has a hook in it.

index.jpg

Yet look at the siren: she is the standout knockout of the loteria cards.  Additionally, she has a mythological gravitas which the flowerpot, the boot, and the saucepan (other loteria cards) sorely lack.  Surely her otherworldly beauty (and the beauty of her ocean habitat) have a worth which transcends a sententious admonition about temptation. It is true that mermaids are fantasy, but that doesn’t mean the longing they represent isn’t a puissant force.

51e4e5636674e38c106e9a6694803fcd.jpg

Such thoughts also bring us to the dangerous misogyny inherent in mermaid concepts.  In classical art and literature, beautiful sea maidens are most often an allegory for the trouble which lust brings men into. This seems unfair to mermaids who should be free to be who they are without being chastened as temptresses.  Perhaps the real message of the mermaid is in her fundamental irreconcilable juxtaposition—she is a being who is one thing above and another thing below—a hybrid entity who lives in two incompatible worlds.  That sounds like most people torn by the conflict of pursuing our own dreams and being forced by wage capital to help other people work on awful alien dreams which mean nothing to us.  Perhaps we should spare some sympathy for the mermaid.  That doesn’t mean we should let pretty flippers blind us to the perils of the ocean.  Maybe when we look into her lovely features we shouldn’t see a trap, we should see a mirror–ourselves in an impossible predicament we have always been in.

045-ningyo.jpg

For the first time in a long time, Ferrebeekeeper is presenting a theme week. This is mermaid week! We will explore the mythology and meaning of fish-people (a theme which occurs again and again throughout world culture). And there is a special treat waiting at the end of the week, when I reveal the project I have been working on for quite a while. I wonder if you can guess what creative project could I possibly be up to involving fish?

Japanese-Glass-Ningyo-Mermaid-Feejee-Mermaid-A.jpg

We will get back to the exquisite long-haired beauties with perfect figures and beautiful green tails later this week, but let’s start out with the Ningyo, the poignant & disquieting Japanese “mermaid”.  The mythical Ningyo is indeed described as a sort of fish-person; but they were far more fish than person with a piscine body covered in jewel-bright scales.  They had a strange bestial human head, almost more like a monkey’s face and a quiet beautiful voice like a lilting songbird or a flute.

The Ningyo was reputedly quite delicious and anyone who ate one would experience tremendous longevity…but there was a price. Eating the creature would result in terrible storms and dire misfortune.  Additionally eating a magical sentient creature carried…spiritual risks which are hard to quantify but certainly sound detrimental to the immortal soul.

Dddd1.jpg

One story about a Ningyo, starts with a humble fisherman from the Wakasa Province (the seafaring “land of seafood” for the Chūbu region of Honshū). He caught a fish with a human face, the likes of which he had never seen and he butchered and prepared the creature as a special banquet for his closest friends and neighbors.  Yet one of the guests peaked into the kitchen and saw the doleful eyes of the ningyo’s severed head and warned the other diners not to partake.  One woman hid her portion in her furoshiki, and forgot about it.  Later, her daughter was hungry and obtained the forgotten fish-morsel and gobbled it up.  The woman expected catastrophe, but nothing happened and the whole sorry incident was forgotten…

ningyo.jpg

Except…the little girl grew into womanhood and married and had a family.  The people around her lived their lives and, in the course of time, grew old and got sick and died, but she maintained her youth and kept on living and living and living. Everywhere she went the people she cared for grew old and died to the rhythm of human life, but she stood outside watching like a child watching mayflies.  She became a lonely religious recluse and eventually, after the better part of a millennium, she returned to the ruined, forgotten port of her childhood and took her own life, unable to bear existing in a world that she stood so far outside of.

The idea of the Ningyo asks uncomfortable question about our relationship with the natural world. Do we consume other beings for our own selfish amelioration or must we do so to survive? The fairytale above also asks painful questions about some of our most treasured fantasies.  Would extraordinarily long life be a blessing or would it be a curse?  Best of all (but hardest of all) it asks us to look again…at our relationship with the natural world and at our timeframe bias which prohibits us from seeing some of the things that are really happening (since our perspective is too brief).

ningyo_nigiri_by_hiraistrange-d7yrhqc.jpg

Actually I feel like fish already actually have bestial human faces and are precious in mysterious ways.  Yet we eat them anyway…in ever greater abundance… to the extent that almost all the fish are becoming scarce. Humankind is destroying the ocean, the cradle of life and all-sustaining backstop to every ecosystem. We are doing this, like the fisherman in the tale through a terrifying mixture of ignorance, hunger, and the attempt to impress other people. The Japanese (who have astonishing technological savvy, profound generosity, and enormous erudition) eat whales and dolphins with a special spiteful relish.  Is this then our fate, to gobble up our miraculous fellow beings and then live on and on in a world stripped of vitality and meaning?  Every thoughtful person I meet, worries that it is so.

5_main.jpg

Then too there is the other half to the Ningyo myth (unadressed in the myth I told above… that abusing them would lead to storms, inundation, and catastrophe.  It is not hard to see parallels in contemporary society.  It isn’t only eschatologists, astrophysicists, and ecologists who note the changing temperatures and cannot find analogies in the strange and diverse climate history of our world. Humans live longer and longer (outside of America, I mean) yet the storms grow worse and worse.  Have we already eaten the Ningyo?

l_6080_sushi-world

de-morgan-angel-serpent.jpg

Here is a very beautiful painting by Pre-Raphaelite luminary Evelyn de Morgan.  This work is titled The Angel with the Serpent and it was completed between 1870 and 1875. Although the work is a religious allegory, its meaning is surprisingly elusive.  In Judeo-Christian myth, the serpent represents sexuality, subversiveness, knowledge (and evil). These meanings certainly pertain to this work, yet the angel’s tenderness for the snake seems to suggest that God has wrought these aspects of existence too.

Admittedly this painting might depict a world before the fall (the sumptuous flowering bush and the bare lands beyond hint at this possibility).  Is the handsome angel in the red robes Lucifer before he was cast down?  Even if this painting does depict the time of Eden, it still suggests that the snake was always part of God’s plan and is dear to the Divinity and his agents (a forbidden idea which raises numerous troubling questions).

I am presenting the painting not just so you ponder the metaphorical meanings of Genesis (although I hope you are doing so), but also to introduce my Halloween week theme of supernatural snakes.  Ferrebeekeeper is no stranger to snake deities and monsters at all levels, but snakes have always been part of every mythos except for those of the farthest north and so there are plenty more to get to.  Enjoy Evelyn de Morgan’s lovely painting and get used to numinous snakes–we are going to see some amazing scales and forked tongues before next Tuesday!

020170423_170019[1]
To celebrate the blossoming cherry tree, I made a big painting on cheap canvas and hung it beside the cherry tree. It’s a little hard to get the sense of the scale, but it is the largest work I have made on canvas.

The painting is an allegory of humankind’s place in the natural world (like most of my paintings). Against an ultramarine background, a giant glowing furnace monster is prancing on the back pf an aqua colored flounder. Inside the furnace chamber a little blossom person bursts into flames, powering the great contraption. Behind this tableau, a titan’s head festooned in weeds sinks into the mud (an amphora in the left corner is likewise settling into the muck). A cherry tree blooms against the night sky…along with a piece of kelp and a glass sponge. A goosefish watches the entire scene from the right foreground.
18119001_10154719797550958_7079662267346777892_n

0tttt.jpg

Sadly, I forgot to paint the giant clam which was supposed to be beneath the flounder. Fortunately there is a sad squid at left to represent the mollusks within the painting (although I am not sure why he is standing around). Although the work is less finished than I would like, I think it successfully combines humor with a certain wistful pathos. Let me know what you think (or if you have a wall which needs a giant mural).
18057688_10154717138290958_4575385301607092577_n.jpg

It is February, my least favorite month.  Now is when I most keenly envy you lucky readers who dwell in the Southern hemisphere (where February means something like August)–for here, in the temperate parts of the northern hemisphere, it is the coldest and worst part of the year.  The gray frozen waste of February also reminds me acutely of age swiftly sneaking up on me–and of all the terrible decisions I have made which have resulted in me being a worthless broke clerk. Yet February has one virtue–it is short.  So, before it is over (happy day!) we had better get to the Shepheardes Calender, the great 12 part seasonal poem by Edmund Spenser.  In this second section we find the young shepherd Cuddy complaining (like me) about February. He is rebuked by the ancient shepherd Thenot and they get into an argument about the changing seasons and about age versus youth.  Cuddy defends youth by boasting of his own amorous conquests.  Thenot rebukes Cuddy for being callow with an allegorical tale about the oak and the briar. Cuddy finds the (admittedly troubling) story long-winded and empty of meaning and the two fall out.  Ah…February!

Anyway, you came here to read Spenser, not to hear long-winded tirades against the (manifold) miseries of this wintry month.  So, without any more preamble, here are Spenser’s words:

february

Shepheardes Calender II: Februarie

CUDDY. THENOT.
Ah for pity, will rank Winter’s Rage
These bitter Blasts never ‘gin t’ asswage?
The keen Cold blows through my beaten Hide,
All as I were through the Body gride.
My ragged Ronts all shiver and shake,
As done high Towers in an Earthquake:
They wont in the Wind wag their wriggle Tails,
Peark as a Peacock; but now it avails.

THENOT.
Leudly complainest, thou lazy Lad,
Of Winter’s wrack for making thee sad?
Must not the World wend in his common Course,
From Good to Bad, and from Bad to Worse,
From Worse, unto that is Worst of all,
And then return to his former Fall?
Who will not suffer the stormy Time,
Where will he live till the lusty Prime?
Self have I worn out thrice thirty Years,
Some in much Joy, many in many Tears:
Yet never complained of Cold nor Heat,
Of Summer’s Flame, nor of Winter’s Threat
Ne never was to Fortune Foe-man,
But gently took, that ungently came.
And ever my Flock was my chief Care,
Winter or Summer they mought well fare.

CUDDY.
No marvel, Thenot, if thou can bear
Chearfully the Winter’s wrathful Chear;
For Age and Winter accord full nigh,
This chill, that cold, this crooked, that wry:
And as the lowring Weather looks down,
So seemest thou like Good-Friday to frown.
But my flowring Youth is Foe to Frost,
My Ship unwont in Storms to be tost.

THENOT.
The Sovereign of Seas he blames in vain,
That once Sea-beat, will to Sea again.
So loytring live you little Heard-Groom,
Keeping your Beasts in the budded Brooms.
And when the shining Sun laugheth once,
You deemen, the Spring is come at once.
Tho gin you, fond Flies, the Cold to scorn,
And crowing in Pipes made of green Corn,
You thinken to be Lords of the Year:
But eft, when ye count you freed from Fear,
Comes the breme Winter with chamfred Brows,
Full of Wrinkles and frosty Furrows,
Drerily shooting his stormy Dart,
Which cruddles the Blood, and pricks the Heart.
Then is your careless Courage accoyed,
Your careful Herds with cold be annoyed.
Then pay you the price of your Surquedry,
With weeping, and wailing, and misery.

CUDDY.
Ah foolish old Man, I scorn thy Skill,
That wouldst me, my springing Youth to spill.
I deem thy Brain emperished be,
Through rusty Eld, that hath rotted thee:
Or siker thy Head very totty is,
So on thy corb Shoulder it leans amiss.
Now thy self hath lost both lop and top,
Als my budding Branch thou wouldest crop:
But were thy Years green, as now been mine
To other Delights they would encline.
Tho wouldest thou learn to carol of Love,
And hery with Hymns thy Lasses Glove:
Tho wouldest thou pipe of Phillis’ Praise;
But Phillis is mine for many Days.
I wone her with a Girdle of Gelt,
Embost with Bugle about the Belt.
Such an one Shepherds would make full fain:
Such an one would make thee young again.

THENOT.
Thou art a Fon, of thy Love to boast:
All that is lent to Love will be lost.

CUDDY.
Seest how brag yond Bullock bears,
So smirk, so smooth, his pricked Ears?
His Horns been as brade, as Rainbow bent,
His Dewlap as lythe, as Lass of Kent.
See how he venteth into the Wind,
Weenest of Love is not his Mind?
Seemeth thy Flock thy Counsel can,
So rustless been they, so weak, so wan.
Cloathed with Cold, and hoary with Frost,
Thy Flock’s Father his Courage hath lost.
Thy Ewes that wont to have blown Blags,
Like wailful Widdows hangen their Crags.
The rather Lambs been starved with cold,
All for their Master is lustless and old.

THENOT.
Cuddy, I wot thou kenst little good,
So vainly to advance thy headless Hood.
For Youth is a Bubble blown up with Breath,
Whose Wit is Weakness, whose Wage is Death,
Whose Way is Wilderness, whose Inn Penaunce,
And stoop gallant Age, the host of Grievaunce.
But shall I tell thee a Tale of Truth,
Which I cond of Tityrus in my Youth,
Keeping his Sheep on the Hills of Kent?

CUDDY.
To nought more, Thenot, my Mind is bent,
Than to hear Novels of his devise;
They been so well thewed, and so wise,
What ever that good old Man bespake.

THENOT.
Many meet Tales of Youth did he make,
And some of Love, and some of Chivalry:
But none fitter than this to apply.
Now listen a while and hearken the end.

There grew an aged Tree on the Green,
A goodly Oak sometime had it been,
With Arms full strong and largely display’d,
But of their Leaves they were disaray’d:
The Body big and mightily pight,
Throughly rooted, and of wondrous height:
Whylom had been the King of the Field,
And mochel Mast to the Husband did yield,
And with his Nuts larded many Swine.
But now the gray Moss marred his Rine,
His bared Boughs were beaten with Storms,
His Top was bald, and wasted with Worms,
His Honour decay’d, his Braunches sere.

Hard by his side grew a bragging Breere,
Which proudly thrust into th’ Element,
And seemed to threat the Firmament.
It was embellisht with Blossoms fair:
And thereto aye wonted to repair
The Shepherd’s Daughters to gather Flowres,
To paint their Garlands with his Colowres;
And in his small Bushes used to shroud
The sweet Nightingale singing so loud;
Which made this foolish Breere wex so bold,
That on a time he cast him to scold,
And sneb the good Oak, for he was old.

Why standst there (quoth he) thou brutish Block?
Nor for Fruit, nor for Shadow serves thy Stock;
Seest how fresh my Flowers been spread,
Died in Lilly white, and Crimson red,
With Leaves engrained in lusty Green,
Colours meet to cloath a maiden Queen?
Thy waste Bigness but cumbers the Ground,
And dirks the beauty of my Blossoms round.
The mouldy Moss, which thee accloyeth,
My Cinamon Smell too much annoyeth.
Wherefore soon I rede thee hence remove,
Lest thou the price of my displeasure prove.
So spake this bald Breere with great disdain:
Little him answer’d the Oak again,
But yielded with Shame and Grief adaw’d,
That of a Weed he was o’er-craw’d.

It chaunced after upon a day,
The Husband-man’s self to come that way,
Of custom to surview his Ground,
And his Trees of State in compass round.
Him when the spightful Breere had espyed,
Causeless complained, and loudly cryed
Unto his Lord, stirring up stern Strife:

O my liege Lord, the God of my Life,
Pleaseth you pond your Suppliant’s Plaint,
Caused of Wrong, and cruel Constraint,
Which I your poor Vassal daily endure;
And but your Goodness the same recure,
Am like for desperate Dole to die,
Through felonous Force of mine Enemy.

Greatly aghast with this piteous Plea,
Him rested the good Man on the Lea,
And bad the Breere in his Plaint proceed.
With painted Words tho ‘gan this proud Weed,
(As most usen ambitious Folk)
His colour’d Crime with Craft to cloke.

Ah my Sovereign, Lord of Creatures all,
Thou Placer of Plants both humble and tall,
Was not I planted of shine own Hand,
To be the Primrose of all thy Land;
With flowring Blossoms, to furnish the Prime,
And scarlet Berries in Sommer-time?
How falls it then that this faded Oak,
Whose Body is sere, whose Branches broke,
Whose naked Arms stretch unto the Fire,
Unto such Tyranny doth aspire?
Hindring with his Shade my lovely Light,
And robbing me of the sweet Sun’s sight?
So beat his old Boughs my tender Side,
That oft the Blood springeth from Woundes wide:
Untimely my Flowers forced to fall,
That been the Honour of your Coronal:
And oft he lets his Canker-worms light
Upon my Branches, to work me more spight;
And oft his hoary Locks down doth cast,
Wherewith my fresh Flowrets been defast.
For this, and many more such Outrage,
Craving your Goodlyhead to assuage
The rancorous Rigour of his Might:
Nought ask I, but only to hold my Right;
Submitting me to your good Sufferaunce,
And praying to be garded from Grievaunce.

To this, this Oak cast him to reply
Well as he couth: But his Enemy
Had kindled such Coles of Displeasure,
That the good Man nould stay his Leasure,
But home him hasted with furious Heat:
Encreasing his wrath with many a threat,
His harmful Hatchet he hent in Hand,
(Alas, that it so ready mould stand!)
And to the Field alone he speedeth,
(Aye little help to harm there needeth)
Anger nould let him speak to the Tree,
Enaunter his Rage mought cooled be:
But to the Root bent his sturdy Stroak,
And made many wounds in the waste Oak.
The Axe’s edg did oft turn again,
As half unwilling to cut the Grain,
Seemed, the senseless Iron did fear,
Or to wrong holy Eld did forbear.
For it had been an antient Tree,
Sacred with many a Mystery,
And often crost with the Priest’s Crew,
And often hallowed with Holy water dew:
But sike Fancies weren Foolery,
And broughten this Oak to this Misery;
For nought mought they quitten him from
Decay, for fiercely the good Man at him did lay.
The Block oft groaned under his Blow,
And sighed to see his near Overthrow.
In fine, the Steel had pierced his Pith,
Tho down to the ground he fell forthwith.
His wondrous Weight made the ground to quake,
Th’ Earth shrunk under him, and seem’d to shake:
There lieth the Oak pitied of none.

Now stands the Breere like a Lord alone,
Puff’d up with Pride and vain Pleasance;
But all this Glee had no continuance;
For eftsoons Winter ‘gan to approach,
The blustering Boreas did encroach,
And beat upon the solitary Breere;
For now no succour was seen him neere.
Now ‘gan he repent his Pride too late,
For naked left and disconsolate,
The biting Frost nipt his Stalk dead,
The watry wet weighed down his Head,
And heaped Snow burdned him so sore,
That now upright he can stand no more;
And being down, is trode in the durt
Of Cattel, and brouzed, and sorely hurt.
Such was th’ End of this ambitious Breere,
For scorning Eld—

CUDDY.
Now I pray thee Shepherd, tell it not forth:
Here is a long Tale, and little worth.
So long have I listened to thy Speech,
That graffed to the Ground is my Breech:
My Heart-blood is well nigh frorn I feel,
And my Galage grown fast to my Heel:
But little ease of thy leud Tale I tasted,
Hie thee home Shepherd, the day is nigh wasted.

THENOT’S EMBLEM.
Iddio, perche e vecchio,
Fa suoi al suo essempio.

CUDDY’S EMBLEM.
Niuno vecchio,
Spaventa Iddio.

70986f6430aeb560662519e54902caa5.jpg

There are four great masterpieces of classical Chinese literature (or possibly five, if you count erotic fiction…but that is a story for another day). The most fantastical and supernatural of these four masterpieces is The Journey to the West…and the indelible hero of The Journey to the West is a monkey, Sun Wukong AKA the Great Sage equal to Heaven AKA Pilgrim Sun AKA the Monkey King (classical Chinese literature has a lot of sobriquets).

6b812ae1tb5c108f11981&690.jpg

At the beginning of the story a vast round stone boulder sits atop the Mountain of Flowers and Fruit (a paradisiacal mountain island off the coast of China). Warmed by the sun and caressed by the wind since the beginning of time, the granite egg cracks open and Sun Wukong emerges, a fierce clever monkey made of obdurate stone. Immediately after emerging from this egg, golden beams shoot from his eyes which are visible throughout the firmament (a harbinger of the monkey’s future).

Sun devotes himself to mastering Taoist magic (eating sacred fruits, drinking elixers, collecting magical items and learning spells). He becomes king of the monkeys and starts to participate in the wider affairs of the world…but as a demonic monster who eats people and kills for fun. When he learns of the splendors of heaven and the power of the Jade Emperor (the Celestial monarch at the center of a vast spiritual bureaucracy) he decides to make himself into a deity and hilarious, horrifying chaos ensues.

3992288-7739189328-The_m.jpg

But all of that is backstory. In the story proper, Sun has grown up. His attempt to overthrow the cosmic order is behind him…mostly…and he has devoted himself to self-mastery. With a bit of (coercive) help from Kuan Yin he has transformed his personality. The chaotic animal demon who killed innumerable people with dark magic has become an ascetic Buddhist monk and he has a difficult assignment: take care of a pathetic weakling (human) monk in a seemingly endless journey across monster-haunted wilds of mythical Asia. Along the way the monk (the spirit) and the monkey (the mind) are joined by a pig god (the appetites) and Sandy, a river monster (???). It’s like a twisted cross between Kung Fu, Pixa, and Homer.

sun-wukong

That is a sort of book-report blurb about an epic which is really an allegory of Buddhist virtues. The monkey king’s Taoist powers mirror the intellect: he has godlike powers of transformation, apprehension, and trickery, but these are of no use without more subtle virtues. The search for these elusive strengths is the real Journey to the West. The story has shaped Chinese cosmology and mythology ever since the book came out in the Ming Dynasty. Since then Monkey has been kind of an actual religious figure…but one who has moments where he is more like Bugs Bunny or Charlie Chaplin than like Jesus or Kuan Yin.

monkeyking1

This all sounds ridiculous—and it is. The juxtaposition of high-minded religious philosophy and low comic hijinks has made the Monkey King universally known in China. There is a deeper reason for this popularity: reality itself is a ridiculous mix of cerebral, noble, and profane elements. The monkey king is a fine mirror for our own madcap primate attempts to reconcile these incompatible impulses.

screen480x480.jpeg

Ye Olde Ferrebeekeeper Archives

November 2020
M T W T F S S
 1
2345678
9101112131415
16171819202122
23242526272829
30