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OK…for a second Valentine’s Day post, I wanted to post a beautiful crown with a heart at the center, however, although that concept certainly exists in cartoons and illustrations…and as endless rhinestone costume crowns (see example above), the actual item proved difficult to find. Yet, in the end, I did find such a crown. This is the Milford Haven Ruby Tiara, a real golden tiara with a real heart shaped ruby. It has found its way to the United Kingdom, but its history starts in Russia and runs through European nobility.
Here is a quote which describes the head spinning history of the piece: “A gold tiara in kokoshnik form, set with faceted and cabochon rubies and diamonds in the form of stars and crescents, fleurs-de-lys, trefoils and a central radiant heart. Several of the motifs can be detached and worn as brooches. Made by Bolin, for the Grand Duke Michael Michaelovitch, grandson of Tsar Nicholas I, for his bride Sophie de Merenberg, Countess Torby. It passed to his daughter, Countess Nadejda of Torby, who married Prince George of Battenberg (later the second Marquess of Milford Haven).”
Whatever the provenance, it is a splendiferous headdress! The ruby heart is beautiful, but the overall balance of the composition is the real treat. It looks like a magical spirit garden in heaven. Who knew something so ostentatious could be so subtle?
It has been far too long since we have featured a mascot themed post. Chicken week (which honors the year of the fire rooster) is an ideal time for such a celebration. Ferrebeekeeper has already featured my favorite chicken-themed business (the amazing South Chicago chicken franchise “Harold’s Chicken”) but there are plenty of other famous chickens out there.
WordPress has stopped giving me the ability to caption things effectively (if there are any passing site admins could you guys look into this) so I am going to just open up the floodgates and set out a flock of weird chicken men.
This open post has the disadvantage of opening up a world of sheer craziness with no effective explanations (as if this had an explanation anyway) but it has the advantage of letting us contemplate just how strange and multitudinous our culture of cartoon images, corporate shills, and brands really is.
Look at all of these dead eyed roosters and sad felt cockerels! This is the first thing that has made me feel the most remote stirrings of job satisfaction since the new year. It may be bad but at least I am not this guy.
Then and again, all of the chicken mascots indicate that chickens are popular and get noticed. And, judging by the news, there is no force in the social world which outshines attention.
Maybe the rooster is a more fitting symbol for society than I initially thought. They say you are what you eat, and we mostly eat chicken. Let’s hope that just means we are truculent attention-seeking braggarts and not that we are yellow!
Uh…not that there is anything wrong with the color.
Here in the northern hemisphere, we’re moving to the darkest time of the year. I don’t have any white robes or giant megaliths on hand to get us through the solstice, but I thought I might at least cheer up the gloomy darkness with some festive decorations! As in years past, I put up my tree of life filled with animal life of the past and the present (see above). This really is my sacred tree: I believe that all Earth life is part of a larger cohesive gestalt (yet not in a stupid supernatural way–in a real and literal way). Looking at the world in review, I am not sure most people share this perspective, so we are going to be philosophizing more about our extended family in the coming year. For right now though, lets just enjoy the colored lights and the Christmas trilobite, Christmas basilosaurus, and Christmas aardvark.
I also decorated my favorite living tree–the ornamental cherry tree which lives in the back yard. Even without its flowers or leaves it is still so beautiful. I hope the shiny ornaments and toys add a bit of luster to it, but really I know its pulchritude is equally great at the end of January when it is naked even of ornaments.
Here are some Javanese masks which my grandfather bought in Indonesia in the 50s/60s. Indonesian culture is Muslim, but there is a deep foundation of Hinduism (the masks are heroes from the Mahabharata and folk heroes of medieval Indonesia). Decorating this uneasy syncretism up for Christmas is almost nonsensical–and yet look at how good the combination looks. Indeed, there might be another metaphor here. We always need to keep looking for beautiful new combinations.
Finally here is a picture of the chandelier festooned with presents and hung with a great green bulb. The present may be dark, but the seasons will go on shifting and there is always light, beauty, and generosity where you make it. I’m going to be in and out, here, as we wrap up 2016 and make some resolutions for 2017. I realize I have been an inconsistent blogger this year, but I have been doing the best I can to keep exploring the world on this space and that will continue as we go into next year. I treasure each and every one of you. Thank you for reading and have a happy solstice.
Drop everything: Pantone has just announced the color of the year for 2017! Although the “color of the year” is nakedly a publicity ploy by Pantone (a New Jersey branding corporation), it is also relevant since large groups of industries work together to put the color everywhere in clothing and consumer goods. Additionally the color of the year really does represent the zeitgeist of an era (if not through mystical aesthetic convergence, at least through talking and writing about it). I had some reservations about the color of the year last year (the only year with a dual winner: cool pink and gray blue), yet the contrasting/complimenting nature of the shades ended up representing the divisive political, gender, and class battles of 2016 perfectly while still evoking the lost conformity of the 1950s. Maybe it is better not to speak of the bleeding liver color of 2015, which was suited only for haruspices and die-hard Charles Bronson enthusiasts.
Marsala (Color of the Year 2015)
This year’s color is back to being a single shade—a mid-tone cabbage green named “greenery”. Yellowish greens are among my favorite colors (or maybe they are my favorite colors) so I love greenery. I think it is magnificent, and any devoted readers who want to express their affection for Ferrebeekeeper should feel free to send me shirts, cement mixers, or three-wheel mini cars of the verdant pastel hue.
The Executive Director of the Pantone Color Institute (snicker) writes “Greenery bursts forth in 2017 to provide us with the reassurance we yearn for amid a tumultuous social and political environment. Satisfying our growing desire to rejuvenate and revitalize, Greenery symbolizes the reconnection we seek with nature, one another and a larger purpose.”
I personally do not feel especially optimistic for 2017: I believe the nation is headed off in a profoundly wrong direction, and, additionally, nothing particularly good is happening in my personal life. But how do we learn other than through terrible mistakes? (well…aside from, you know reading and thinking, and nobody in America is likely to do those things). Plus you never know, maybe popular culture will seize on flounders or eclectic zoology/history/aesthetic blogs as the flavor of the year for 2017. We need to keep an open mind and be ready to seize on opportunities.
Populists and fascists generally push policies which create a “sugar rush” of short term economic euphoria and froth crony capitalism (before state intervention, protectionism, and price fixing set in and create economic death spirals). Perhaps greenery–which, now that I look at it, is also the color of money—will represent this short lived false dawn. When the real slump arrives and recession and scandals shake the nation, Pantone can choose some different colors. Spray-tan orange, blood red, concrete gray, or gold and black .
In the meantime let’s enjoy Greenery: a color which I really do uncritically love. I think this shade would be perfect for room painting and some craft projects. Maybe I will make some yellow-green flounder drawings too. Above all I plan to see lots of Greenery in the garden (which I also plan to write about more). Also, the color of the year announcement kicks off the end-of-the-year holiday season, so I will put up some festive posts while we enjoy eggnog and ornaments and remember the tulip bulbs in the ground, waiting to burst forth come spring.
I’m sorry. November is flying by on russet wings and still I have posted no photos of autumn color! i meant to write about beautiful autumn foliage, but, with one thing or another, I never managed to get out of New York. So…the only thing to do was to head out to my garden in Brooklyn and take some leaf pictures at home.
Autumn gardens have their own chaotic beauty of fallen leaves, brown spots, and jagged red vines. Plus it has been warm this year so there are still plenty of flowers.
However the queen of the garden, as always, is the ornamental Kwanzan cherry tree, which is nearly as beautiful covered in glowing yellow leaves as it is in summer wearing bright grass green…or even in spring when it is a lambent pink cloud. I love that tree!
One theory of aesthetics asserts that every human-manufactured item provides profound insights into its makers and their society. In college, we had endless fun (or some reasonably proximate substitute) by grabbing random kitschy mass-produced objects and deconstructing them so that all of the peccadillos of wage-capitalism in a mature democracy were starkly revealed. Alone among college endeavors, this proved useful later on, when I worked at the National Museum of American History (where the staff was employed to do more-or-less the same thing). Seemingly any item could provide a window for real understanding of an era. Thus different aspects of our national character were represented by all sorts of objects: harpoons, sequined boots made in a mental asylum, an old lunch-counter, gilded teacups, or miniature ploughs…even a can of Green Giant asparagus from the 70s [btw, that asparagus caused us real trouble and was a continuing problem for the Smithsonian collection: but we will talk about that later on in an asparagus-themed post]. The objects which were significant were always changing and things regarded as treasures in one era were often relegated to the back of off-site storage facility by curators of the seceding generation, but a shrewd observer could garner a surprisingly deep understanding of society by thinking intelligently about even apparently frivolous or trivial objects.
Anyway, all of this is roundabout way of explaining that Ferrebeekeeper is celebrating the Day of the Dead by deconstructing these two skull-themed items. At the top is a skull-shaped candle holder with a bee on it. At the bottom is a skull shaped lotion-dispenser. One dispenses light while celebrating the eusocial insects at the heart of agriculture; the other dispenses unguents and celebrates the reproductive organs of plants. But of course, when we look at these items more closely, there is more to them than just a decorated lamp and a cosmetics container.
The Día de Muertos skull already represents a syncretic blend of two very opposite cultures: the death-obsessed culture of the Aztecs who built an empire of slavery and sacrifice to make up for dwindling resources at the center of their realm, and the death-obsessed culture of the Spaniards who built an empire of slavery and sacrifice to make up for dwindling resources at the center of their realm. Um…those two civilizations sounded kind of similar in that last sentence, but, trust me, they were from different sides of an ocean and had very different torture-based religions.
Beyond the obvious cultural/religious history of Mestizo culture, the two skulls have bigger things to say about humankind’s relationship with our crops. The features of the death’s head have been stylized and “cutened” but even thus aestheticized it provides a stark reminder of human mortality. We burgeon for a while and then pass on. Yet the day of the dead skull is a harvest-time ornament. It is made of sugar or pastry (well not these two…but the original folk objects were) and covered in flowers, grain, and food stuffs. The skulls portray humankind as a product of our agricultural society. The harvest keeps coming…as do seceding generations of people…just as the old harvest and the old people are used up—yet they are always a part of us like a circle or an ouroboros. Each generation, a different group of people comes to work the fields, and eat sugar skulls and pass away–then they are remembered with sugar skulls as their grandchildren work the fields etc…
Lately though, things have started to rapidly change. Although agriculture is the “primary” economic sector which allows all of the other disciplines, most of us no longer work in the fields. Instead we partake of secondary sector work: manufacturing things. In this era we are even more likely to be in the third (or fourth) sector: selling plastic skulls to each other, or writing pointless circular essays about knickknacks.
Marketers have inadvertently built additional poignant juxtapositions into these two skull ornaments. The skull at the bottom is a lotion or soap dispenser. It is meant to squirt out emollients so that people can stay clean and young and supple in a world where old age still has no remedy. The irony is even more sad in the skull on the top which shows a busy bee: the classical symbol of hard work paying off. Yet the bees are dying away victims to the insecticides we use to keep our crops bountiful. Hardwork has no reward in a world where vast monopolistic forces set prices and machines churn out endless throw-away goods. Indeed, these two objects are not beautiful folk objects…they are mass-produced gewgaws meant to be bought up and thrown away. In the museum of the future will they sit on a shelf with a little note about bees or lotion or crops written next to them, or will they join a vast plastic underworld in a landfill somewhere?
Or maybe they are just endearing skulls and you aren’t supposed to think about them too much. But if a skull does not make the observer think, then what object ever will?
Happy Halloween! This year, I have been working on a new series of artworks centered on flatfish. I suppose flatfish have supplanted toruses as the primary focus of my art. People seem to like flounder better than donuts (the asymmetric fish have more personality…or at least they have faces), however the universe is not shaped like a flatfish (according to current models), so it raises the question of what the flounder means symbolically. Flatfish are regarded as a delicious prey animal by humans, however they are excellent predators in their own right: they are sort of the middle-class of the oceans. Like the middle class, the pleurectiformes are experts at blending in, and they change their color and pattern to match their circumstances. Today’s circumstances, however, are not merely muddy sand flats—the whole world is filled with wild eclectic ambiguity which is hard for anyone to follow (much less a bottom-dwelling fish). My full flounder series thus explore the larger human and natural ecosystems of the late Holocene and early Anthropocene world. Each one lives in a little predatory microcosm where it is hunting and hunted.
The bizarre asymmetry of the flatfish also appeals to me. Since my artwork seemingly concerns topology, this may be significant—although a classical knot theorist would blithely observe that a flatfish is homeomorphic with a torus (assuming one regards the digestive tract as a continuous tube). At any rate it is currently Halloween and the flounder need to blend in with the monsters, goblins, witches, and mummies of the scary season! I made three black and white pen and ink flounders to use as Halloween coloring pages. These are supposed to print out at 8.5 inches x 11 inches, but who knows how wordpress will format them for your device? Let me know if you want me to send you a JPEG.
The top flounder is a classical Halloween artwork of haunted houses bats, witches, pumpkins, and mummies. In the center, mortality and the devil grasp for the human soul. The mood of the second artwork is more elusive and elegiac: dark fungi grow upon the sole as an underling hauls a dead gladiator away in the depths. Serpent monsters fill up the sky and our lady of the flowers blesses a corpse. The final pen and ink drawing is unfinished (so you can add your own monster) but it centers around a haunted jack-in-the-box and a ruined windmill. A bog monster, scarecrow and lady ghost haunt the doomed landscape.
I also threw in three little colored Halloween flounder at the bottom–as a teaser for my Instagram page. You should check it out for your daily flounder (free of commentary and text, as is increasingly the way of our digital age). I hope you enjoy these colorful treats and have a wonderful holiday!
I have been working on a flatfish themed art project! There will be more to announce soon and great fanfare: I promise. However, for now, to tease the wonders that are to come, here are a number of small flatfish artworks that I have been making at lunch and on the train and during similar spare moments. Wordpress hates me with undying vehemence (which is to say, if I label a picture with its name, their program drags it off-center and makes it look ugly), so I am going to write the name in the body of the tex beneath each little fish, and write a short blurb. Please, please let me know what you think, even if it is a one word assessment and I will keep working on my big presentation! Oh–the picture at the top is: Bongo Flounder (Wayne Ferrebee, 2016, colored pencil and ink on paper) it depicts a bongo turning into a flounder through the auspices of the horned god. A baffled yokel hunter watches in astonishment. Morphing animals are a big problem for me (sigh), so this image has deep personal meaning.
Baterpillar fluke (Wayne Ferrebee, 2016, colored pencil and ink on paper): A Sumerian walking at night sees a mystical fluke surrounded by nocturnal garden creatures.
Arcane Flounder (Wayne Ferrebee, 2016, colored pencil and ink on paper): An Armenian mystic walking at night contemplates the intricacies of a magical flatfish surrounded by arcane creatures.
BustaFlounder (Wayne Ferrebee, 2016, colored pencil and ink on paper): a flounder parties too hard and is forced to re-live the disgraces of the 1980s New York art scene. A chained mastiff and disappointed prawn look on with weary resignation.
Flatfish in the Night Garden (Wayne Ferrebee, 2016, colored pencil and ink on paper): through the intercession of various ancient deities, a hive of bees is allowed to plleneate at night. The relentless geometrical shape on the shimmering dab’s back indicates that such a work ethic may have inscrutible consequences.
Gnome City Flatfish (Wayne Ferrebee, 2016, colored pencil and ink on paper): A small colorful city is overtaken by a fungal outbreak as winged beings fly by.
Hopefully you have enjoyed this little flounderful gallery. Like I said, get ready for some exciting news (hint, hint: the launch of an ancillary site for Ferrebeekeeper). keep on commenting and i will keep on floundering. Thanks!
It’s time for our monthly installment of the Shepheardes Calender, an epic poetic journey through the 12 months of the year which takes the form of dialogues between classically-minded shepherds concerning love, poetry, sheep, and politics. Ultimately the poem is about nature and the nature of reality and, of course, it is about love. We have come half-way through the year, from January’s abject darkness to glowing light of June. The exceedingly beautiful month of May featured a very peculiar and dark sort of fable. Likewise glorious June features a sad tale of love lost… The beauteous shepherdess Rosalind has left Colin for his arch-rival…yet this lament is couched within lovely pastoral poetry.
What is going on with this thing anyway? Who are these people and what are they talking about? Spenser wrote his poems for sophisticated classically-trained courtiers who delighted in unraveling complicated intrigues and unmasking hidden figures. By this time, it has become plain that the unhappy, but gifted Colin represents Spenser himself. Likewise the figure of Tityrus, “the God of Shepherds,” is Chaucer, the progenitor of English verse. The identity of Rosalind, who appeared back in January to inaugurate the entire work, would seem to be the central mystery of The Shephearde’s Calender, but who she is…whether she represents love in general, or fame, or poetry…or whether she is some actual golden haired beauty whom the melancholic Spenser fixated upon is lost in time.
The poetry of each season has an entirely different character just as the months are each different. So far the words have been honeyed and filigreed to the point where they are too pretty to understand, but June features the summer solstice–the turn of the year. As the year darkens and winds down, the poems become earthier and easier to understand. Perhaps we can get some closure on this Colin/Rosalind romance then, but if things are not good in June, when will they be good?
Well, there are still six months to come, but for now, here is June’s Aeglogue:
Lo! Colin, here the Place, whose pleasant Sight
From other Shades hath wean’d my wandring Mind:
Tell me, what wants me here, to work Delight?
The simple Air, she gentle warbling Wind,
So calm, so cool, as no where else I find:
The grassy Ground with dainty Daisies dight,
The Bramble Bush, where Birds of every kind
To th’ Water’s Fall their Tunes attemper right.
O! happy Hoblinol, I bless thy State,
That Paradise hast found which Adam lost.
Here wander may thy Flock early or late,
Withouten Dread of Wolves to been ytost;
Thy lovely Lays here mayst thou freely boast:
But I, unhappy Man! whom cruel Fate,
And angry God, pursue from Coast to Coast,
Can no where find, to shroud my luckless Pate.
Then if by me thou list advised be,
Forsake the Soil, that so doth thee bewitch:
Leave me those Hills, where Harbrough nis to see,
Nor Holly-bush, nor Brere, nor winding Ditch;
And to the Dales resort, where Shepherds rich,
And fruitful Flocks been every where to see:
Here no Night-Ravens lodge, more black than Pitch,
Nor elvish Ghosts, nor ghastly Owls do flee.
But friendly Fairies, met with many Graces,
And lightfoot Nymphs can chace the lingring Night,
With Heydeguies, and trimly trodden Traces;
Whilst Sisters nine, which dwell on Parnass’ hight,
Do make them Musick, for their mere Delight;
And Pan himself to kiss their crystal Faces,
Will pipe and daunce, when Phoebe shineth bright:
Such peerless Pleasures have we in these Places.
And I, whilst Youth, and Course of careless Years,
Did let me walk withouten Links of Love,
In such Delights did joy amongst my Peers;
But riper Age such Pleasures doth reprove,
My Fancy eke from former Follies move
To stayed Steps: for time in passing wears
(As Garments doen, which wexen old above)
And draweth new Delights with hoary Hairs.
Tho couth I sing of Love, and tune my Pipe
Unto my plaintive Pleas in Verses made:
Tho would I seek for Queen-Apples unripe,
To give my Rosalind, and in Sommer Shade
Dight gawdy Girlonds, was my common Trade,
To crown her golden Locks: but Years more ripe,
And Loss of her, whose Love as Life I wayde,
Those weary wanton Toys away did wipe.
Colin, to hear thy Rimes and Roundelays,
Which thou wert wont on wasteful Hills to sing,
I more delight, then Lark in Sommer Days:
Whose Eccho made the neighbour Groves to ring,
And taught the Birds, which in the lower Spring
Did shroud in shady Leaves from sunny Rays;
Frame to thy Song their cheerful cheriping,
Or hold their Peace, for shame of thy sweet Lays.
I saw Calliope with Muses moe,
Soon as thy Oaten Pipe began to sound,
Their Ivory Lutes and Tamburins forgo:
And from the Fountain, where they sate around,
Ren after hastily thy silver Sound.
But when they came, where thou thy Skill didst show,
They drew aback, as half with Shame confound,
Shepherd to see, them in their Art out-go
Of Muses, Hobbinol, I con no Skill,
For they been Daughters of the highest Jove,
And holden Scorn of homely Shepherds-Quill:
For sith I heard that Pan with Phoebus strove,
Which him to much Rebuke and Danger drove,
I never list presume to Parnass’ Hill,
But piping low, in shade of lowly Grove,
I play to please my self, albeit ill.
Nought weigh I, who my Song doth praise or blame,
Ne rive to win Renown, or pass the rest:
With Shepherd fits not follow flying Fame,
But feed his Flock in Fields, where falls him best.
I wote my Rimes been rough, and rudely drest;
The fitter they, my careful Case to frame:
Enough is me to paint out my Unrest,
And pour my piteous Plaints out in the same.
The God of Shepherds, Tityrus is dead,
Who taught me homely, as I can, to make:
He, whilst he lived, was the sovereign Head
Of Shepherds all, that been with Love ytake.
Well couth he wail his Woes, and lightly slake
The Flames, which Love within his Heart had bred,
And tell us merry Tales, to keep us wake,
The while our Sheep about us safely fed.
Now dead he is, and lieth wrapt in Lead,
(O why should Death on him such Outrage show!)
And all his passing Skill with him is fled,
The Fame whereof doth daily greater grow.
But if on me some little Drops would flow
Of that the Spring was in his learned Hed,
I soon would learn these Woods to wail my Woe,
And teach the Trees their trickling Tears to shed.
Then should my Plaints, caus’d of Discourtesee,
As Messengers of this my painful Plight,
Fly to my Love, wherever that she be,
And pierce her Heart with Point of worthy Wight;
As she deserves, that wrought so deadly Spight.
And thou, Menalcas, that by Treachery
Didst underfong my Lass to wax so light,
Should’st well be known for such thy Villany.
But since I am not, as I wish I were,
Ye gentle Shepherds, which your Flock do feed,
Whether on Hills, or Dales, or other where,
Bear witness all of this so wicked Deed:
And tell the Lass, whose Flowre is woxe a Weed,
And faultless Faith is turn’d to faithless Fear,
That she the truest Shepherd’s Heart made bleed,
That lives on Earth, and loved her most dear.
O! careful Colin, I lament thy Case,
Thy Tears would make the hardest Flint to flow!
Ah! faithless Rosalind, and void of Grace,
That are the Root of all this rueful Woe!
But now is time, I guess, homeward to go;
Then rise, ye blessed Flocks, and home apace,
Lest Night with stealing Steps do you foreslo,
And wet your tender Lambs, that by you trace.
Gia speme spenta.
[Works, ed. Hughes (1715) 4:1074-78]
It has been a while since I blogged about my garden—which is a shame since it has been unusually beautiful this year. Alas, I am not an especially good photographer, but here are two little garden pictures so you can relive the end of May and the beginning of June with colored pencil drawings.
Night Ruler Iris (Wayne Ferrebee, 2016, colored pencil and ink on paper)
Here is “Night Ruler” the dark violet iris which I blogged about last year. It had about two good days before a rainstorm knocked down the 4 foot flower spikes—but they were two GOOD days. There is hardly a flower more beautiful than the near-black German iris.
Livin’ Easy Rose (Wayne Ferrebee, 2016, colored pencil and ink on paper)
Here is another beautiful flower, a floribunda rose named “Livin’ Easy” which is sort of a fluorescent coquelicot color. It is hard to get the vibrancy of the color of this beautiful little rose (and even more difficult to capture the heavenly smell). Maybe you will have to imagine the joy of rose season here in late spring/ early summer.