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Here is a very beautiful painting by Pre-Raphaelite luminary Evelyn de Morgan. This work is titled The Angel with the Serpent and it was completed between 1870 and 1875. Although the work is a religious allegory, its meaning is surprisingly elusive. In Judeo-Christian myth, the serpent represents sexuality, subversiveness, knowledge (and evil). These meanings certainly pertain to this work, yet the angel’s tenderness for the snake seems to suggest that God has wrought these aspects of existence too.
Admittedly this painting might depict a world before the fall (the sumptuous flowering bush and the bare lands beyond hint at this possibility). Is the handsome angel in the red robes Lucifer before he was cast down? Even if this painting does depict the time of Eden, it still suggests that the snake was always part of God’s plan and is dear to the Divinity and his agents (a forbidden idea which raises numerous troubling questions).
I am presenting the painting not just so you ponder the metaphorical meanings of Genesis (although I hope you are doing so), but also to introduce my Halloween week theme of supernatural snakes. Ferrebeekeeper is no stranger to snake deities and monsters at all levels, but snakes have always been part of every mythos except for those of the farthest north and so there are plenty more to get to. Enjoy Evelyn de Morgan’s lovely painting and get used to numinous snakes–we are going to see some amazing scales and forked tongues before next Tuesday!
The color burgundy is named after Burgundy, the famous red wine. Burgundy, the famous red wine, is named after Burgundy a historical territory in eastern-central France. Burgundy, the historical region of France, is named after the Burgundians, an ancient Norse people who allied with the Romans, back when the Roman Empire ruled Gaul. The Burgundians, like the Goths, seem to have originated in Scandinavia in pre-history. Whereas the Goths moved from Scandinavia to the Baltic island of Gottland (which means Goth Land), the original Burgundians apparently moved to the Baltic island of Bornholm (which means Burgundian Home). From Bornholm, they become involved in the affairs of northern Europe first as raiders and mercenaries, then (as the Roman Empire blew apart) they became colonists and administrators. At least that is more-or-less what historians believe happened… During the Middle Ages Burgundians became divorced from their Scandinavian/Gothic roots and they have long been French (Burgundian nobles sometimes playing a big role in French history).
Irrespective of the origins of the name, the color burgundy is a gorgeous deep red hue entirely fitting for an ancient race of cutthroat warriors. Burgundy is darker than cordovan and a truer red than oxblood or maroon. It is the magnificent dark red of undiluted alizarin crimson. Because it is such a vivid color, it tends to stand for sensuality, power, and violence.
Despite this wildness and darkness (or maybe because of it), burgundy is a very popular color in fashion and beauty. It was particularly en vogue in the late 1990s and early 2000s, when it was my then-girlfriend’s favorite color for lipstick and clothes. I distinctly remember seeing it everywhere back then. Today, the radiant sun of fashion does not shine quite so directly on burgundy, but it is still a popular color in sports, automobiles, and homegoods. According to the internet, burgundy remains a favorite color for lipstick in the Goth subculture (i.e. among teenagers and young adults who enjoy melodramatic and fetishistic costumes). So burgundy has made a full circle from the Goths of Roman times to the Goths of today.
Have you ever read “In Praise of Folly” by the Dutch scholar Erasmus of Rotterdam? It is a magisterial work of humanist values which helped frame the Protestant Reformation (although Erasmus himself always remained a dutiful Catholic priest). The essay takes the form of a classical panegyric, in which the goddess Folly sets out to praise herself and her unrivaled influence over human affairs. After a thoroughly convincing enumeration of Folly’s worldwide power (a list which particularly aims at the excesses of temporal and spiritual princes), Erasmus ends his treatise with the concept that only true Christian devotion can combat folly–a somewhat disappointing conclusion if you happen to be skeptical.
Today’s post actually has almost nothing to do with Erasmus…or does it? Ferrebeekeeper has already evinced an unhealthy interest in architectural follies, fanciful structures with no apparent purpose other than to amuse or divert the great lords who commissioned them. Today we praise the color folly, a brilliant orange-pink crimson. Folly is most famous as a fashion color and finds frequent use in lipsticks, nail polish, and lady’s apparel. The name was first applied to the color during the roaring twenties as a booming chemical industry brought all sorts of new dyes and paints to market (also the name suits the euphoric giddiness of jazz-age excess).
Folly is not just used in nail polish. The flag of Nepal (which is arguably the strangest national flag because of its double pennant shape) has a folly-colored background. The pink-crimson of the Nepalese flag is the national color—it represents the mountain rhododendron and the brave yet joyful hearts of the Nepalese people. The rhododendron is not alone, there are many beautiful roses, zinnias, and azaleas which share the hue.
Folly is actually one of my favorite colors. I am not praising it ironically. I do wonder how we named such a pretty color with such a scandalous name. Fortunately, it is probably only a devoted fashionista or a history buff who would use the name folly today (everyone else would probably say “bright rose” or “orange-pink” or some bespoke name made up by copywriters), but how did we stumble into the name in the first place? Did some clever flapper decide to pillory her era by evoking the spirit of Erasmus? Folly is great, but its name is folly.
A few weeks ago, during Holi, I dedicated a week to blogging about color. The subject was so vivid and enjoyable that ferrebeekeeper is now adding a color category.
I’ll begin today’s color post with a myth about Hercules (or Heracles), the quintessential Greek hero, whose name appeared again and again when discussing the monsters born of Echidna. But how is it that the warrior and strongman belongs in a discussion concerning color? A myth attributes the founding of one of the classical world’s largest chemical industries to Hercules—or at least to his dog. According to Julius Pollux, Hercules was walking on the shore near the Phoenician city Tyre and paying court to a comely nymph. While he was thus distracted, his dog ran out and started consuming a rotten murex which was lying on the beach (a tale which will sound familiar to any dog owner). The mutt’s ghastly repast caused his muzzle to be stained a beautiful crimson purple, and the nymph promptly demanded a robe of the same color as a lover’s present from Hercules.
Rubens painted a sketch of this vivid scene on wood but, unfamiliar with marine biology, he drew some sort of gastropod other than a murex. The gist of the scene however is comprehensible and correct. Tyrean purple, the most expensive and sought after dye of classical antiquity was a mucous secretion from the hypobranchial gland of one of several predatory gastropods from the Murex family. Haustellum brandaris, Hexaplex trunculus, and Stramonita haemastoma seem to be the murexes which were most used for this purpose in the Mediterranean dye industry but many other murexes around the world produce the purple discharge when perturbed. Archaeological evidence suggests that the dye was being harvested from shellfish as early as 1600 BC on Crete as a luxury for the Minoan world.

The mucous secretion of a murex: the snail s use the discharge for hunting and to protect their eggs from microbes
Since more than ten thousand murexes were needed to dye a single garment, the color remained one of the ultimate luxuries of the classical world for millennia to come. Tyrian purple was the color of aristocracy and the super elite. To produce the richest tyrian purple dye, manufacturers captured and crushed innumerable murexes, the remains of which were left to rot. The precious purple mucous oozed out of the corpses and was collected by unfortunate workers until enough was produced to dye a garment. Since this process was malodorous (at best), whole sections of coast were given over to the industry.
Only a handful of individuals could afford the immense costs for this material and sumptuary laws were passed proscribing the extent of to which it could be used. In later eras it was reserved for the exclusive use of emperors and senators. By Byzantine times, purple had become synonymous with imperial privilege. Emperors were born in porphyry rooms and swathed for life in crimson-purple robes.
The actual color is not what we would now consider purple, but rather a glorious rich burgundy with purple undertones. The industry was destroyed when French aristocrats of the misbegotten fourth crusade invaded and conquered Constantinople at the beginning of the 13th century. The brilliant scarlet/purple hue was still in demand for the regalia of European kings and queens (a recreation of the characteristic hue should be familiar to readers as the velvet used in many crowns). But these scarlet and purple dyes lacked the glorious richness and the famous colorfastness of tyrian purple. During the middle ages, after the fall of Constantinople, royal crimson was obtained from insects and lichen. It was not until the great chemical revolution of the 19th century that purple clothing became available to everyone.