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Happy Halloween! As a special inktober treat for the special day, here is another little allegorical ink drawing of our times featuring strange orchid bishops sheltering in their Romanesque monasteries. The churchmen (who do not seem especially holy or worthwhile) interact with their doomed milieu through their little handheld personal communication devices. Meanwhile the haunted world outside is subject to dragon attack, volcanic eruption, war, and doom.
As ever, the strip of nature in the foreground is the true key to the meaning of the composition.
Our Inktober special feature of Halloween-adjacent pen-and-ink drawings continues with this enigmatic golden orchid monastery piece which I drew with colored inks on yellow paper.
Lately I have been drawing a series of intricate altarpiece-style compositions after the style of Medieval illuminators (whose seminal contributions to art, culture, and media have been underappreciated because of the post-Vasari cult of celebrity). Hopefully writing about these illustrations in these posts will help contextualize the themes I am trying to highlight.
Here is a little monastic microcosm of the world. In one monastery, a white-haired abbot lords it over his little flower novices. In a sister monastery, the mother superior and her votaries carefully send out an intimate message to the monks by means of technology. Sundry lizard people, extinct animals, and cloaked figures roam about in the space between the two houses as a rain of yellow orchid blossoms falls down from the heavens.
To my mind, the most important part of this composition is the tiny strip of nature in the foreground–a little ecosystem of weeds, wildflowers, seeds, nemotodes, myriapods, and maggots (who are furiously breaking down a mouse skull). The human world of sly courtships, status posturing, and religious grandstanding grows up out of this substrate and pretends to be superior to it (while actually being entirely dependent on the microscopic cycles of life). All of the pompous & made-up things which humankind uses to dress up our savage primate drives do not change the fact that ecosystems are of paramount importance.
The religions of Abraham (among others) put animals and the natural world at the bottom of their moral hierarchy. I believe they are ultimately doomed because of this stupid outlook. Whether they will take us all to a garbage-strewn grave with them remains an open question.
It is already the end of October…which means it is time for Ferrebeekeeper’s annual Halloween theme week! This year we are going to celebrate artistically…which is to say with a series of Inktober drawings. For those of you who somehow manage to spend your life away from the electric seduction of the internet, “Inktober” is an awkward portmanteau made by sewing “ink” and “October” together. The word and the concept were invented by draftspeople who wanted the world to take a longer look at the ink drawings which we ruined our clothes and furniture to produce for you.
This is a little drawing made with various indelible inks on terra-cotta colored Canson paper. In the image, a racoon-like coati scurries through the rainforests of Central America surrounded by various beetles, orchids, vines, slime molds, butterflies, and glass frogs. In the background a volcano spews out lava and broiling clouds of ash and gas. While in the foreground someone has thoughtfully cut open a delicious soursop fruit for us. Yum! (More about this delicious fruit in following posts).
The coati may not strike you as an ideally spooky Halloween animal (even with their bandit masks and cunning hands, I find them endearing and winsome). However Europeans of the 16th century were much more alarmed by the clever New World mammals, and coatis somehow became an emblem of witchcraft during that unhappy century of witch-hunts and religious pogroms. In order to evoke this feeling I have included a Pre-Columbian sculpture with a mysterious fungus (or miniature civilization?) spilling out of its dark belly. The tumbled-down ruins of some MesoAmerican step-temple likewise hint at the doom which humankind carries with us like a curse. Hopefully the coati and the rainforest denizens can escape the consequences of our folly…but probably not. Let me know what you think, and get ready for more Inktober artworks!
We knew that, if the Webb telescope could make it to the L2 Lagrange Point in one piece and deploy properly, this would be an exciting season for astronomers–but, even so, the parade of stunning new images from outer space are marvelous and demand comment. Today’s treasure is a picture of Planet Neptune and its moons as imaged by the near-infrared camera on Webb. The ice giant Neptune is made of strange cold things with a great pall of methane gas over them. Methane gas is very opaque to infrared light (which it absorbs) and so the planet looks like a frosty, haunted bowling ball with glass rings.
Ever since Pluto got demoted to “dwarf planet”, Neptune is the outermost world of our solar system. Yet the great gas giants…or even the trans-Neptunian objects like Eris and Haumea get all of the attention. No space craft has even visited Neptune since Voyage II rolled by in 1989 (the first and last time a probe entered the Neptune system).
Aside from the spectral rings, the image shows some bright sparks in a line along Neptune’s Tropic of Capricorn (which is not called that, but you get the idea). These bright spots are caused by high altitude methane clouds which are made of methane ice (which reflects infrared light better than methane gas does).
The full Webb photo has a striking focal point! Pulling back we see that Neptune’s largest and strangest moon Triton outshines the giant world it orbits. This is because Triton (which is named for the Greco-Roman deity Neptune’s merman super-son) is covered in a sheet of frozen nitrogen which reflects 70% of the sunlight which strikes it–so Triton glows like an aquamarine star in this photo. Ultimately Triton might well turn out to be be more interesting than Neptune: it is the only large moon in the solar system with a retrograde orbit (an orbit opposite of the planet’s rotation). Such an unusual orbit suggests that the moon was a little world captured by the ice giant long ago.
Triton is larger than Pluto and is one of five moons in the solar system known to be geologically active (the others being Io, Europa, Titan, and Enceladus). Voyager II spotted geysers of nitrogen gas venting from the moon. Clearly cryovolcanic activity is taking place below the strange patchwork of old ice (as explained in this confusing yet compelling map/diagram) and lakes of liquid water may exist below the moon’s crust.
I am going to keep staring at images of our strange far-off neighbor world, but I can’t wait to see what Webb photographs next!
The world’s fifth largest river (by volume of water discharged into the sea) is the mighty Yangtze River of China. Unfortunately, like most of the world’s great rivers, the Yangtze is currently drying up because of global climate change. While this has some pretty negative ecological implications (and, likewise, bodes ill for the future of human habitation on the planet), it is a boon to archaeologists who get to see sites which have been inundated for centuries by the once mighty watercourse.
Particularly striking are these three Buddhist statues from Chongqing, a “second-tier” city in China with a municipal area which is home to 32 million people (although admittedly, through some sort of administrative foible, Chongqing’s municipal area is about the size of Austria). Chinese archaeologists speculate that the statues date back to the Ming Dynasty (the various stories about this subject which I found online almost all dated the statues as being “600 years old” but then add contradictory details which muddy the date–so a reliable date for the statues is still pending). Irrespective of when they were made, the works are located within alcoves carved into the stone of Foyeliang Island Reef–a submerged hazard in the river for as long as anyone can remember.
The real purpose of this post is to serve as a reminder that, even if the International Union of Geological Sciences is dithering on approving the name, the Anthropocene is real and that environmental conditions which we took for granted back during the Holocene (the last geological age, which apparently ended around the time of “Howdy Doody”) do not necessarily apply. There is also something splendid and unnerving about the figures themselves. The brown water-smoothed rock gives the ancient monks and bodhisattvas a forboding cast–as though they were lurking river monsters–and yet the serenity and delicacy of the figures clearly identify them as East Asian votive art (which is not traditionally found underwater). To be blunt, they look as eerie and ominous as the circumstances which brought them back to sight. I will fill you in on any updates about these statues, but for right now, maybe we should all pray for sweet rain.
A fortnight ago, Ferrebeekeeper put up a review of “Requiem for a Good Machine” a science-fiction novel by friend and collaborator, Daniel Claymore. The book describes a future police officer’s attempts to solve a chain of murders (and related crimes) in Mirabilis, an ideal city built by robots to serve as a habitat for the faltering biological humans of the post-singularity age.
As of today, Claymore’s work is now on sale and you can get an e-copy (or better yet, a real copy!) of his book by going to any purveyor of fine literature. Different parts of stories stick with different people, and ever since reading Claymore’s novel, I have been thinking about the gleaming city at the heart of his work. Paradoxically, thinking about this future city is causing us to go backwards in time for the subject of this post.
Back in 2015, I built/drew the Apollo and Marsyas miniature theater, a theater for 1:18 figures (mainly the Kenner Star Wars figures…but it turns out there are lots of other little actors at this scale jockeying for position on stage too). Anyway, the fun of that project was drawing some strange background scenes (like a medieval castle, a pleasure garden, Timbuktu, a spooky cemetery, Hell, etc.). One of the backdrops I drew was a glowing city of the future filled with robots, meta-humans, droids, and transgenic chimera animals. Here it is:
My recollection of this work is that I enjoyed drawing all of the future beings (look at that quantum computer clock guy (or thing?) at the left side beneath the pink organ wall…or the purple owl woman standing above the metal dog-robot at right!) but then I got lost coloring in the asphalt and threw the whole thing aside in disgust. Looking at it afresh, however, it is better than I remember. You are getting an impossible peek into the world of the far future thanks to the one power capable of opening such a window–the imagination!
Yet, although the imagination is capable of peering through deep time, it is also fallible (just look at all of that confusing, hard-to-color future asphalt!). I was hoping to portray a city made of cities–where super-arcologies stand next to each other, rank upon rank, stretching to the horizon. I wanted an effect which was akin to the troubling urban art of George Grosz–with all of the maddened machine-people and transgenic organisms spilling out of the architecture like confetti and tainted candy pouring out of a psychedelic piñata.
The fun of painting like Grosz is creating a river of chaotic heterogeneous lunatics! But the peril of creating such an artwork is getting lost in a world of visual clutter (which is a less-flattering way of describing a river of chaotic heterogeneous lunatics). With this work I certainly experienced the fun…but I also fell prey to the peril. Even so, this glowing drawing captures some of the effect of looking into a bewilderingly complicated social ecosystem.
The dancing, crawling, and flying robots running from dome to dome in a world of strange machines may not be exactly what the future holds…but they inspire us to think about where we are going (and we need to think about that a lot harder). Maybe I need to get my fluorescent ink back out and paint some more fantastical cities glowing in the purple twilight of ages we will never get to see.
It has been a long time since Ferrebeekeeper presented a post about augury. Who could have foreseen this?
Seriously though, today’s post is a quick clarification about the real meaning of the term augury (particularly in relation to how we use the word here on this blog). In ancient Rome, “predicting” the future by means of charismatic quackery was a pastime of astonishing popularity. In fact the word “pastime” might not even be comprehensive enough, since serious, society-wide decisions involving battle, agriculture, politics, statecraft, and commerce were regularly made by soothsaying consultation (naturally all sorts of frivolous personal matters were decided by such means too, just as they are now). Since the Romans were so profoundly hooked on magical prediction of the future, they had a lot of different divination methodologies. The famous sibyls, like the ones at Cumae, Dodona, and Delos, were closely entwined with pantheistic cosmology and thus critical to state power. However, the internationally famous seers and oracles were hardly the only channel for divination. The classical word also featured a breathtaking suffusion of fortune-telling methodologies such as:
- cleromancy–fortune-telling through casting of lots, stones, or dice
- hydromancy–predicting the future based on the movement of water
- necromancy–consulting the dead about hidden matters
- haruspicy–divination through examination of entrails
- geomancy–interpreting omens within rocks, mountains, or sand
- pyromancy–seeing events to come within fire
- stikhomanteia–reading the future through writings or books (opened at random or by number)
- numeromancy–using numbers to predict the future
- augury–scrying by watching the acts or appearances of birds
In contemporary English, this last word (which once was its own specialized practice) has come to mean trying to tell the future through any and all means. Most likely the future is opaque to all forms of meaningful prediction other than logical projection (if a person steps into the ocean they will soon be wet). And, despite my facile parenthetical example, reason itself is a limited tool for understanding the future (which is filled with unknowable unknowns).
Yet I have a special place for augury in my heart because, like all goodhearted people, I love birds…but also because birds base their movements and actions on meaningful stimuli in the hopes of certain outcomes. Birds have senses and sensibilities which are different than our own. Of course, in my book, such matters are best explored by the ornithologist rather than Zeus (although, according to myth, the latter explored the avian mind through direct experience and found that birds have desires similar to our own).
Most importantly, birds can teach us what the future holds, not via magic or divine influence, but by more corporeal means. Modern people do not base their decisions on whether a dove escaped a falcon or a swan attacked an eagle not because we have learned to throw off the yoke of superstitious thinking, but because we don’t often see doves, falcons, eagles, and swans. The birds are very much predicting the future–by vanishing! Unless we want to follow them to oblivion, we need to help them stay alive by curtailing our abuse of the planet.
There’s an augury for you.
This beautiful earthenware ossuary is a Sogdian piece from the 7th century AD. It was unearthed from the ruins of ancient Samarkand (in what is today Uzbekistan) and reflects the Zoroastrian faith of the Sogdian traders who flourished along the Silk Road in that era.
Zoroastrians believe that both fire and the earth are sacred, and thus human remains can be neither interred nor cremated. Instead, corpses are laid out in “houses of silence” open to the heavens above, or otherwise exposed to the hungry creatures of the wasteland. Once the vultures, jackals, maggots, and other scavengers had finished their repast, the bones were gathered up and placed into an ossuary like this one.
The figures on the front of the box (see detail immediately above) are Mazdaean priests dressed in flowing white robes as they tend the sacred flame burning upon the stepped altar. The mouths of the priests are covered with “padam”–facemasks which prevent their breath from polluting the sacred flame. Upon the pyramid-shaped lid are female dancers, each of whom holds plants and strange dance implements.
At the apex of the ossuary is a radiant circle and a crescent–the sun and the moon. Like the dancers, the fire, and the priests, they seem also to be turning into flowers, foliage, and herbs. The whole ossuary is colorless, dry, lifeless, and fire-themed–yet its secret meaning seems to be about greenery, wild dance, and the flowing sensuous lines of life!
It is Good Friday, and as per tradition, here is an exquisite crucifixion artwork to mark the occasion. The beautifully engraved print is remarkable for its enormous quality, precision, and detail: just look at the lightning striking Jerusalem in the distant background! However it is also remarkable for the two (or three) levels of reality which the artists/printmakers have divided it into. In the central rectangle, Jesus is crucified on a hill in Israel as Mary, Mary Magdalen, and Saint John lament. Moving outwards by a degree, we find a second, rather more metaphorical frame which presents the instruments of the passion: the cross, the scourge, the nails, the pitcher of vinegar. Only as we examine the carefully engraved items in depth do we discover how allegorical these images really are. The coins are avarice. The flail is cruelty. The cock is denial. The vinegar is bitterness. The sepulcher is fear. These bedrock emotional drives are the true tools of the Passion. It is by means of the universal nature of humankind that Jesus was slain, but only by transcending such things and moving inwards to a more divine and transcendent level of faith, tenderness, and compassion can we be redeemed.
Of course there is an unspoken third level as well–of bare paper which has not been pressed by the plate. This reminds us that we are looking at a little nesting universe of profound ideas which are the contrivance of gifted artists working in the real world with ink, burins, presses, and paper in order to make us think more carefully about existence…or such would be the case if you were looking at this in a Duke’s library or the Cooper Hewitt Museum. Instead you are looking at this on the internet on glowing pixels on my blog–so there is really a fourth meta-level of ideological interpretation (conveniently provided by me, some random guy on the internet just writing stuff). The 16th century was an age when thrilling new media lead humankind to terrible excesses (there is a reason all of those torture implements look so realistic). Theologians, political leaders, and rabble-rousers used these new tools to whip up the sectarian passions of Christ’s followers and drive the faithful to slay the faithful in vast religious wars. There is a symbolic reason the scimitar, the torturer’s tongs, and the open crypt are closer to the viewer than Christ is: God is separated from us not just by space and time, but by supernatural and moral hierarchy as well (and by ethnicity too, as the Hebrew at the top reminds us). I wonder if His followers in the modern era will see what the Christian artists of the new mass media arts of the 16th century were trying so hard to explain…
The spring garden is right on the verge of bursting into an astonishing riot of cherry blossoms, dogwood flowers, tulips, and azaleas. I can see the buds thickening and getting ready to burst into floral splendor!
However, before we get to that stage, let’s enjoy the first flowers of spring, the hellebores and jonquils/daffodils.
I planted 3 hellebores, (AKA lenten roses) the first autumn I moved to my current location, and they have putting down roots for more than ten years. It will surprise nobody that I bought the cheapest possible hellebores–a mysterious “grab bag” selection of whatever was left over at the seed company, and so it has been exciting to find out what color they are! One plant with lovely natural pink single blossoms (top) has grown into a superb specimen plant (it has flowered before and I have written about it in the past). The second plant (which is seen in the next two photos) is finally starting to bloom. It turns out that is has incredible double flowers which are a lovely caput mortuum purple color. Hellebores have beautiful subtle colors of pink, purple, cream, brown, and green in matte tones. Somehow they simultaneously look like the brown fallen leaves of the forest floor yet also like beautiful haunted wildflowers. The two I have make me think of an emperor’s blood when seen in the twilight or an underworld wedding or something. The third hellebore has still not bloomed…but is still alive so perhaps it is another exquisite earthen hue…only time will tell. Oh and also it seems like there are some hellebore seedlings soming along. I wonder about them too.
In addition to the hellebores, a jonquil/daffodil of subtle primrose yellow popped up this year. This was a real surprise since I planted such flowers five years ago and then gave up on them when nothing appeared. I wonder if there will be more next year. These flowers are a reminder of why gardening is so frustrating (because it requires ridiculous patience), but they are also a reminder of what makes gardening such a thrill (patience actually can be rewarded in the most beautiful ways). I wonder if there were other things I did ten years ago which will unexpectedly pay off or if some lovely disturbing poison flowers are all I can hope for.
ferrebeekeeper 