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Lately I have been extremely fascinated by seeds.  Not only do I garden (remember when this blog started out sort of as a garden/musing blog?) but I am increasingly fascinated by the seed as a symbol of enormous unknown potential of the future.  This is a controversial and contentious way to look at things. Lately the anxiety-fueled news seems almost utterly pessimistic about the future (unless it is a glorified ad for an i-phone or a watch that tells your heart beat or some such tech garbage ).  I can certainly understand why thoughtful forecasters are downbeat: the California wildfire (and all other ecological news) is a wake-up call about climate change and the detrimental effect of our exponential growth species/lifestyle on the planetary ecosystem.

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Yet without hope and an objective (above and beyond selling more plastic junk and dodgy financial services to each other) what do we have?  Looking at my proposed long-term mission statement for humankind, I notice the word “seed” is the prominent object (and perhaps the most ambiguous & figurative word in an objective filled with ambiguity and uncertainty. Oh! I should provide that mission statement:

to bear the seed of Earth Life beyond this planet and upwards into the heavens

That’s, um, a big goal.  We’ll circle back to it in future posts (long-term and short term).  For now though, I want to show you a few actual pictures of seeds so that you start thinking about the future too…and because they are possibly even more beautiful than flowers.  Two of these images (the ones at the top and the bottom) are from the remarkable Rob Kesseler (robkesseler.co.uk) a master of microscope photography (I just ordered his book on Amazon, so hopefully he won’t care that I took two of his meticulously photographed and hand-colored images for this post.  The seed at the top is a Delphinium pergrinum (a member of the Larkspar family).  The iridescent seed in the middle of this post is a Portulaca (moss rose) seed as photographed by Yanping Wang from the Beijing Planetarium in Beijing, China.  The scary spiky seed at the very bottom is a Daucus carrota (wild carrot).  Seeds have not just been on my mind.  They are invading my art as well–so watch for them on a flounder near you!  We’ll talk more about this in the depths of winter when sleeping seeds will be on everyone’s minds.

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Do you know the story of Elijah and the prophets of Baal?  It is in the Bible in the First Book of Kings Chapter 18.  Israel was then ruled by King Ahab who was unduly influenced by his fancy Phoenician wife, Jezebel, (a Baal worshiper!).  Because of the royal couple’s idolatry and persecution of God’s chosen prophets, the land suffered three years of drought and was turning into a desert.  The great prophet Elijah had been in hiding during this time, but, as the drought changed the political climate (in addition to the real climate), he revealed himself for a dramatic supernatural face-off with the 450 prophets of Baal atop Mount Carmel.

The terms of the contest were thus: the prophets of Baal and Elijah would each sacrifice a bull and cut it to pieces and lay it on their respective altar (repairing the neglected altar of Yahweh is a big part of this story…but I will leave the altar-repair instructions out).  Neither camp would light the burnt offerings themselves:  instead they would pray to the respective deities for fire.

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The prophets of Baal went first (which sounds optimal, but think of how this always goes in the Olympics).  They prayed all day–indeed Elijah mocks them at noon suggesting their god must be busy thinking or important doing divine things or just couldn’t hear them.  At the end of the day, at sacrifice time, their bull was unconsumed by divine fire.

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Elijah then sacrificed his bull and laid it out upon the altar.  He then soaked the sacrifice with four barrels of water, which filled up a shallow trench he had dug around the altar. When these preparations were complete, Elijah called upon the God of Israel as described in the Bible

36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

37 Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.39 And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees…

So why am I telling this story? Is it a parable about wicked leaders and their foreign consorts? Is this a story about divine wrath concerning a king’s corruption and God’s complete control of the weather?  Is this about how even the most revered religious traditions sometimes need to be tested by evidence-based criteria? Am I perhaps somehow suggesting that our own land has been given over metaphorically (or maybe literally) to Baal and his charlatan acolytes?

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No! Of course not! Our very own evangelical leaders have assured us from their private jets and mega-churches that our national leadership is exactly as it should be. This post is just an excuse to show some crazy art concerning prophetic contests!  Look at these wild pictures!  I particularly like the Baal worshipers–it is a shame what happened to them, but, after all, this is only a story. I, for one, certainly don’t believe in Biblical literalism.

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(Speaking of pictures, WordPress has made it impossible for me to properly label images without causing them to go off-center such that they are half obscured, but this last picture is by Lucas Cranach, about whom I have written much).

 

 

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Like a lot of people, I have a dayjob which does not necessarily play to my greatest strengths.  That is good on normal days: when I get out of the office I am ready to write about Goths in space or technicolor trees and then sculpt representations of meaningful tricolor flatfish.  It is less good on days when the sink is hopelessly clogged at home and there are administrative chores related to technical or monetary aspects of life which must be addressed.  Then the whole day becomes pointless dirty drudgery with no respite.  All of which is to say, i ran out of time to write about science and art, so I am going to show some flounder drawings which i made on the train.  Above is a very colorful flounder with a dinosaur, a hotdog, a walking alien machine, and a strange angel.  I would have loved it so much as a child.  As an adult though, I like the elongated walrus best.

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The second small flounder is a more traditional flounder living in the ocean with a dancing prawn and a pale squid (the little mollusk must be frightened).  Although this drawing lacks some of the more fantastical and surreal elements which stand out in other works from this series, its high contrast white on black linework does make it pop out.  We’ll return to regular programming tomorrow.  Wish me luck fixing my sink!

 

 

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Every night, in my dreams, I watch the world die.  After a long absence, I have returned to find that the life-giving systems which recycle waste back into useable nutrients have failed. My friends are dead, reduced to grotesque rotting skeletons and mouldering lumps, except for a few last survivors who are barely hanging on to an attenuated half-life of hunger and shallow comatose breaths.  I desperately rush to help: I turn on machines to clean away the toxic miasma.  I ply the dying victims with food and oxygen… but the microbial ecosystems upon which everything depend are mortally degraded.  My last friends are too far gone, and they expire painfully while I watch powerless.  What is left is dead world of complete desolation.  The precious seed of life has failed and I know that I am the author of this annihilation.

This is all true. I have such dreams all the time and they torment me more than you can know.  My art and writing—my entire life quest flows from these nightly horrors.  Worst of all, these dreams are based on true experiences from my childhood which color every news article I read.  Every opinion I hear about humankind, the world, and the fate of all living things is overshadowed by these prophetic nightmares. However, before you call the men with big white nets, there is a critical twist which I must share with you. In these dreams, everyone is a fish and the world is an aquarium.

Here is what happened. When I was a child, I wanted to be an ichthyologist.  I took all of my allowance money and holiday presents and saved to build miniature worlds of wonder like the ones I saw in hobbyist magazines.  I read up on each fish species—what they ate and how they lived and what their natural habitat was like.  I learned about nematodes and frozen brine shrimp and undergravel filters to help nitrifying bacteria flourish.

Back then I had a tropical South America tank of beautiful fish from the Amazon—little tetras like colored gems, adorable armored catfish with big kindly cartoon eyes, angelfish with fins like a bride’s veil, a knife fish named Ripley who was like a black electrical ghost.  I had a tank of Tanganyika cichlids from East Africa (near humankind’s first home).  They lurked in volcanic rocks and I could see their huge mouths (for safely rearing their young) frowning from the crevices.  At the apex of my involvement with the hobby, I even had a marine tank filled with fluorescent damselfish, shrimp like rainbows, and a clever triggerfish which was busy excavating a private lair into a hunk of red tube coral.  It was magical! The miniature worlds I built were incredible.  I even had a classical tank of google-eyed goldfish with multicolored pebbles and a porcelain mermaid in the center.

But each of these little glass paradises failed and died.  Sometimes they were destroyed slowly by unknown bacterial mishaps which caused the ammonia or nitrogen cycle to shift off-kilter.  Sometimes a heater would go out or get flipped to maximum setting and thermal shock would kill my poor pets. The Tanganyika cichlids got stressed out over territory and ate each other whole with their big mouths (just like NY real-estate developers!).  Other times the apocalypse was swift: algal blooms or invasive fungi or diseases which I unknowingly brought from the pet store would ravage the tank.  Once, the glass of my Amazon-basin aquarium shattered while we were out shopping.  My family returned to find the ceilings dripping water.  The dying angelfish were lying gasping on the wet pebbles at the bottom of the empty tank. It was horrible. Even the goldfish ultimately died.  A weird dropsy caused their gleaming orange bodies to bulge out and pop apart.  I love animals and some of the fish had real personality and emotions (in addition to being beautiful) but, despite tremendous heartfelt effort, my stewardship killed them all.

And these experiences haunt me at night. My dreams used to involve a few aquariums which I would try to save…but as I have grown up, the dreams have grown up too.  Now sometimes the setting will be a sere coastline which seems uninhabited at first, until I realize the landscape itself is made of giant earth colored fish which are slowly dying.  Lately the dreams have moved into the forest where the trees are made of deadwood and the boulders are the hulks of once-living things.  As adulthood corrodes away my figurative dreams of success, strength, love, and meaning, my literal nighttime dreams grow bigger and worse.  In dreams, I have walked through cities of contagion, plague, and starvation.  At night I have sailed a junk across an ink black ocean with nothing in it but slips of charred paper and plastic bags floating like ghosts.

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This is why zoos and aquariums (the big public ones) fascinate me. Surely teams of professionals with hundred million dollar endowments can surely keep our animal friends alive!  Except…they can’t always.  Even with all of the best veterinarians, ecologists, and biologists, working night and day, things still go wrong in weird unexpected ways (by the way, this somewhat pitiless assessment doesn’t mean I stand against zoos: I see them as a combination of ambassador, laboratory, and Noah’s ark).  My first job was as an intern at a synthetic ecosystem designed by the world’s foremost designer of synthetic ecosystems…and it was a beautiful study in gradual failure and unexpected interactions.  Ecology is complicated and we don’t understand it very well

We are living through one of the great meltdowns which periodically occur throughout Life’s 4.5 billion year history [eds. note: if religious people can capitalize genitive pronouns for God, then Ferrebeekeeper can capitalize a word which we are using to betoken all of the living things from Earth throughout all of time].  It doesn’t take a geologist’s comprehension of the End-Permian mass extinction to imagine ourselves as a toxic black smear in a rock column of the future.  I know from reading eschatology that I am not the only person who is tormented by dreams of Armageddon.

At the same time humankind is ballooning in number and appetite, we are also learning at an exponential rate.  My experiences with little terrariums and fishtanks does not need to foreshadow the fate of orcas, vinegar scorpions, honeybees, banana trees…and humans. We can use our hard-won knowledge to keep the world’s precious living things alive!  We can even carry the sacred seed of life into the heavens.  Space would be a better place for us anyway—a place where we can truly spread our wings and grow exponentially towards godhood.  It is what we have always wanted…and it is tantalizingly close.

One of my favorite poems has what might be my favorite quotation in English “Learn from your dreams what you lack.” I HAVE learned that…and now I am telling you too. We lack a comprehensive understanding of ecology and the life sciences.  We lack the political cohesion and organizational skills to make effective use of what we already know.  Those things are not outside of our grasp.   Most of the smartest and hardest-working people here spend their lives ripping people off with complicated financial products and elaborate tech products (which are really only online rolodexes or digital catalogs or what-have-you).  What a waste! The bankers could throw away their nasty spreadsheets, the doctors could stop filling out pointless insurance forms, the engineers could stop making wireless blenders and cryptocurrency. We could all start building space cities NOW..this very day (although the first generation of those cities are going to have some troubles with the synthetic oceans).  The possibilities are endless!  Our knowledge and imagination can take us to where we have always dreamed of being.  Our failure to be smart, brave, and creative will take us all to one of my dead festering nightmares.

Those fish should not have died in vain. We should not die in vain either. Let’s build a future worth having.

After the launch of my website at Brooklyn’s annual mermaid parade, I can’t seem to quite escape the theme of mermaids.  Of course, this is arguably the symbolic point of mermaids, which represent the intensity of an impossible longing which can never be escaped.  Most of the mermaid pictures from the 19th century show sailors leaping to their doom in the watery depths, unable to resist the siren song or the beautiful & unreal people who live in a different realm.  The besotted swains die in beautiful pale arms which may not even exist…watery arms which may represent strange ideas, inimical to the patterns of life.  Like the tale of Apollo and Marsyas, it is a theme which artists come back to again and again.  Painters know what it means to embrace self-annihilation following an impossibly gorgeous song which nobody else can seem to hear…

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To illustrate this aspect of the mermaid theme…and of art itself–I am returning to Franz Von Stuck, the cofounder of the Munich Succession.  Stuck’s mythological themed art transcended the chocolate-box aesthetics of turgid 19th century academic art.  It spoke directly to the doom and sadness and impossible dreamlike beauty of life.  The mermaids in his art seem to have a carnal energy & bestial strength which is taken directly from human struggle.  They embody the wild energy of symbolism and the avant garde as art broke from the glacial forms of 19th century realism. Yet, like the mermaid, which is half one thing and half another, Stuck’s art directly partakes of 19th century realism too.  It is superb figurative art and the 20th century would embrace a much different form.  Stuck was a transitional artist, and when he was old, his work was regarded as old-fashioned and irrelevant to a generation of artists who witnessed the horrors of industrial warfare in the trenches of the Somme and Verdun.

Most of the successful artists of the 19th century were disgusted by the raw broken forms of early 20th century art, but Stuck, to his enormous credit, recognized that success means being left behind.  He taught the next generation of artists the forms he knew so that they could break them to pieces.  He used his connections to uplift the careers of his students Hans Purrmann, Wassily Kandinsky, Josef Albers, and Paul Klee.  It is ironic that the figurative painter taught a generation of rebels who fractured art and brought it to strange abstruse realms.

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There is a dark shadow cast by Stuck’s art as well.  The art professor who was married to an American divorcee and taught diverse students from across Eastern Europe had a shadow disciple he never knew about. Stuck was Hitler’s favorite artist from childhood onwards.  How different the mermaid’s song sounds in different ears!  Did Hitler look at these same sea maidens and see Teutonic beauty? Was Hitler angry that the nostalgic art of the German Empire was debased by 20th century abstraction? It must have been so.

This brings us to a large question which I wish to address more frequently: what is the point of art?  People who dislike art will say “there is none” and people who love art will be speechless at the temerity of the question. Yet it is a question which must be asked every generation. Indeed the answers vary from generation to generation, just as the art varies (although I suspect the ultimate answers are of a similar transcendent nature).

When I was younger I imagined that art was like homework…perhaps like an essay.  You went home and created the best work which you could in solitude.  If you crafted a sufficiently dense tapestry of artistic, literary, and scientific allusions with appropriate bravura and craftsmanship, the world would take note of your ideas.  It is a Disney princess view of art, where the pure spirit disdains the ghastly politics of the world until a prince swoops in and takes her to the apex of society… but life has taught me otherwise.  Art is like politics…it might BE politics.  It is about finding an effective way to share ideas and meaning with a group of people.  It is about organizing social networks in order to do so.  Perhaps that involves painting mythological allusions from Greco-Roman society or perhaps it involves dance or performance or the internet or even more experimental and unexplored forms.

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Art is the mermaid’s song.  It is where our ideas of beauty and meaning come from.  It is how we conceptualize the world as it is and as it should be.  I am unhappy with the world.  It seems to be drifting along the way Stuck’s world was when he died (in Munich in 1928 amidst a time of political rancor and a hollow economic boom which was followed by a crippling depression).  His true students were busy representing these problems in abstract forms which nobody understood.  His shadow student found a more direct way to move people by standing up in Munich and saying “Germany First!”  So what is the good of art?  How can we stop the would-be-Hitlers.  How can we save the fish of the ocean from going extinct?

I don’t know the answer to that, but I am working on it and thinking about it.  You should be too.

Artists need to stop navel gazing and concentrating on social problems solved back in the sixties. and look at our real global-sized problems of the Anthropocene.  The environmental and economic problems of the world are leaving the corporate and identity art which fills up Chelsea’s galleries far behind. In a hundred years nobody will care about who Tracey Emin slept with, but they might well wonder why the oceans have no fish or how America became a imperial principate.  I don’t know if art can help solve these problems, but maybe talking about them can help.  In the meantime don’t listen to the corporate siren song of infinite growth and absolute greed which says sit at your cubical 15 hours a day and do what you are told and you might have leather bucket seats.  Listen to the artist’s siren song which says “Why? Why? Why?  Oh can’t we do better?  Oh can’t we come up with new things?”

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I was going to showcase a mermaid painting from the glorious 19th century–a golden age of exquisite oil painting (when the technique of the masters combined with stupendous wealth and the camera made visual refernces available for the first time without yet stealing the show), but then I looked up at the wall and noticed I have my own mermaid painting–it just isn’t finished yet.  So I am afraid the 19th century masters will have to rest on their laurels until another day…and I am also afraid you will have to use your imagination to fill in some of the unfinished details of this work in progress.  This is one of the last of my torus-themed paintings, and you can see the great flounder lurking beneath it, preparing to take over as the central leitmotif of this era of my art.   The torus is made of a coil of strange purple cells (or rope) which is surmounted by an alien lotus blossom.  On the left a classic mermaid sings meltingly of the splendor of the seas, while on the right a trio of sinister dark carnival “mermaids” race towards the enigmatic central shape.  All around them the ocean blooms with life–mollusks and crabs desport themselves as a made-up roosterfish swims by and a moray looks on in wonder. Yet humankind is also present.  The lost lure with its beguilement and hooks hints at our trickery, although a masked diver suggests we are not inured to the lure of the dep in our own right.  Tune in later to see how it looks when it is done!

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Do you ever miss the 70s?  That time will never return (although stagflation and oil crunches might make an unexpected comeback from the weird devil’s brew of bad economic and geopolitical policies which we are experimenting with) however there is a more positive reminder of the age of disco in the very heavens themselves.  At present, there are three disco balls in orbit around Earth.  The first and most significant is actually a 70s artifact: LAGEOS (Laser Geodynamics Satellite) was launched from Vandenberg Air Force Base on May 4th 1976.  The 408 kilogram (900 pound) satellite has no electronic components ore even moving parts: it is a brass sphere studded with 426 jewel-like retroreflectors. 422 of these retroreflectors are made from fused silica glass (to reflect visible light), however the remaining 4 are germanium, for infrared experiments.

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Orbiting the entire planet every 225.70 minutes, LAGEOSl is a pretty stupendous piece of space art in its own right, however it was designed for a serious scientific purpose.  Lageos provides an orbiting laser ranging benchmark.  To quote space.com:

Over the past 40 years, NASA has used LAGEOS to measure the movement of Earth’s tectonic plates, detect irregularities in the rotation of the planet, weigh the Earth and track small shifts in its center of mass via tiny changes in the satellite’s orbit and distance from Earth.

Measurements made using LAGEOS have also been used to confirm Einstein’s general theory of relativity, since measurements made on this scale demonstrate a measurable “frame dragging effect” (which you are going to have to figure out with some help from your favorite physicist).  The satellite also illustrates the Yarkovsky effect, which explains how an object is heated by photons on one side will later emit that heat in a way which slows the object.  This latter effect will eventually cause LAGEOS’ orbit to deteriorate and bring it tumbling to Earth.  Scientists estimate this will happen 8.4 million years from now, so there is still time to contemplate this sphere.  Also there is a small time capsule on board to capture certain scientific truths and human ephemera for the long ages.

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LAGEOS was so useful and proved to be such a success that NASA launched an identical sister craft in 1992 (how did I miss all of these interesting events?).  This still leaves one disco ball satellite unaccounted for.  The final craft is “The Humanity Star” which serves no purpose other than being art.   Launched on January 21st of this year (2018), the humanity star is a regular polygonal solid with 65 triangular sides.  It is made of carbon fiber embedded with enormously reflective panels and is meant to be seen twinkling in the night sky to make humankind collectively reflect on our shared home, the Earth.  The Humanity Star orbits much lower than the LAGEOS satellites.  They are  5,900 kilometres (3,700 miles) from Earth’s surface, whereas the humanity star is only 283.4 kilometers (176.1 miles) away from the planet at its perigree.  It whips around the Earth every 90 minutes on a circumpolar orbit (which means it is visible from everywhere at some point.  You could look up where it is online and go out and find it with fieldglasses.  The object glimmers and shimmers in unusual ways, sometimes appearing as bright as Sirius (the brightest star save for the sun), but usually twinkling like barely visible stars.  The Humanity Star won’t last long—it is scheduled to fall into Earth’s gravity well and burn up in fall of this year, so check it out before it is gone.  The craft was controversial: some serious aerospace mavens objected to launching an object into orbit to serve no purpose other than art, yet, as an artist I am happy to know it is out there.  Maybe go look at it and let me know if it inspires you.

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Cellular Floundpper

Days in May pass so quickly (well maybe not the part in the office…but the part when I got home and was supposed to write my blog).  Instead of writing an essay I am going to put up one of my flounder pictures for you.  This one is a cellular flounder–a reminder that whenever we look at a living thing it is made up of much smaller individual living things.  It is a truth which is hiding in plain sight (like the flounder) but it is continuously astonishing to me.  This amoeba flounder reminds to think on the microscopic level too, as we contemplate the world.

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Regular visitors know that my alter-ego/spirit animal is the flounder (or, at any rate, the flatfish is definitely the leitmotif of this period of my ecology/history themed art).  During lunchbreak or on the train I work on little “lesser” flounder drawings.  In the near future I plan to put them all on a little internet store…along with some of the prints of the intricate flounder I have been drawing.  Also there will be an interactive online flounder…it will all be the glorious artistic unveiling I have been hinting at for a while.  You are going to love it!…erm…hopefully. In the mean time though, here are three of the most recent small flounder drawings I do during my busy Midtown days to keep from going crazy.  The one at the top is some sort or oracle emerging from the underworld depths of the flounder itself.  I don’t know what secrets this augur has…or even what gender they are, but they have brought unfathomable mysteries to light from the cave depths. A vile chef-beast lurks to the right roaring of appetites which can never be sated, while, at left a young mother nurses an infant: the next generation arises to take a place within the great weal, yet always there is appetite.

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Speaking of which, this second flounder is meant to evoke the ifrits which always pop out of of ancient middle eastern oil lamps. A mysterious world of gauzy spirits, mystery beasts, and apparitions swirl around the lit lamp, but whether any of these blue spirits offer helpful advice or magical munificence is unclear.

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Finally, I made a flounder which represents the bloodstream (my very first readers will recall that I had a childhood epiphany about the nature of living things based on blood).  The cells stream forth to build the organism and carry out needed maintenance, but strange viruses swirl within the plasma.  most ominously a parasitic tapeworm stares in hunger at the feast of little lives.  It is unclear whether the aristocratic woman is a parasite or whether she is the host.  This is a whole little ecosystem with the long-suffering flounder in the middle.

I will add all of these flounder to my Instagram feed (which you should follow), but you can see them here first, and read the perplexing explanations I have offered.

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Let’s talk briefly about this crazy Chinese prom dress fiasco.  What happened is that a (wasp-y) Utah high school senior found an elegant red silk cheongsam, also known as a qipao in a thrift store.  The form-fitting curves of the high-necked Chinese dress suited her and she put some pictures of herself on social media—only to be derided by a priggish young man of Chinese American heritage who wrote:

My culture is NOT your goddamn prom dress…I’m proud of my culture, including the extreme barriers marginalized people within that culture have had to overcome those obstacles. For it to simply be subject to American consumerism and cater to a white audience, is parallel to colonial ideology.

Now, don’t get me wrong: the shameful treatment of early (or contemporary!) East Asian immigrants, the excesses of American consumerism, all sorts of colonial ideologies…these are all subject to meaningful and broad-ranging ethical criticism. However, a brief look at the history of the cheongsam quickly illustrates the problems of “cultural appropriation” politics.

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The cheongsam was originally a baggy robe-type dress worn by women of the Manchu.  The Manchu were northern horselords who made up a mighty branch of the Tungusic peoples.  During the chaos at the end of the Ming dynasty (as ignorant, incompetent emperors and their crooked enablers drove the empire to ruin, famine, and civil war), the Manchus poured out of the north and conquered all of China.  Han people wore the cheongsam to ingratiate themselves with their red-tasseled Manchu overlords…but over time the dress became much less conservative and began to hug the form.  In the 1920s, with influence from Western flapper fashions, it evolved into a stylish and often tight-fitting dress (with high leg slits) for socialites and upper-class women…and for demi-mondaines, before it entered the broader culture of East Asia and South East Asia. Should we decry the colonialism of Manchu war lords? Do we need to call out the puritanical sexism of the original dress which was meant to cover women up…or the sexism of the later dress which was meant to show off women’s bodies?  Ultimately the Han appropriated the dress from their Manchu conquerors (and then conquered Manchuria which is now the northern part of the people’s Republic of China).  Should this Utah teenager have taken all of this in to consideration and worn a high-waisted Empire gown (oh wait that reflects the excesses of the Napoleonic era and should only be worn by French people) or a satin tunic gown (shades of ancient Greece) or an elegant pleated fancy dress with mameluke sleeves (nooooo! Orientalism!)?

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Every style of outfit has wound down from ancient antecedents which have mixed together over the millennia.  Culture is not a tiny stagnant tarn—it is like the water cycle of Earth. Great rivers mingle and wind down to the common oceans only to be swept by the clouds back to the uplands and return again and again.

It should be obvious now that I really dislike the entire concept of “cultural appropriation” as a smear directed at people who admire or utilize elements of many different culture (this makes sense: I write an eclectic generalist blog and paint flounders from all of the world’s oceans).  Am I supposed to only write about or paint middle aged Anglo-Saxon type men? What would you say about an artist like that (assuming you went deep into the alt-right to find such a freak)? I can hardly imagine a more racist or sexist thing!

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China Trade (Wayne Ferrebee, Oil on panel)

It may (maybe) be that cultural appropriation is an appropriate charge to level at mean-spirited or willfully ignorant use of imagery and ideas. Things like the black-faced minstrel tradition or (goodness help us) “Little Brown Samba” or super-sexualized harem pictures from les artistes pompiers spring to mind.  But even these are more complicated than they seem at first.

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Mermaid Appropriation?

Does that mean everyone has to know every part of the history of every image, decoration, literary concept, garment, religious symbol, allusion?  Such a world sounds ideal to me, but I think it might be an impossible (it seems like the culture critic in this case did not think out all of the historical ramifications of Chinese fashion history).

The world is more global than ever before and the prom-dress kerfluffle has made it all the way to social media in actual China.  People there are confused.  They see the dress as a compliment to the Middle Kingdom.  American teenagers are wearing traditional Chinese outfits to their formal dances. It reflects the prestige and rising strength of China.  It is (gasp) a compliment!

Maybe inner-city rappers angry about suburban white kids trying out their dope beats and mad rhymes shouldn’t be so angry.  When people want to copy your style it doesn’t always mean they want to monetize your music or enslave your ancient kingdom state or belittle your ancestors.  People might admire you! You might be winning!  Just please don’t write anything like little brown Samba.  I’m afraid that to stay atop the ever-changing terrain of the humanities you may have to at least look some things up and maybe please use your brain.

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Iggy Azalea has stolen the Tokyo Olympic Mascot’s look! or is it the other way?

In the arts and humanities ideas exist on an (ever changing) gradient.  Talking about this and thinking about people with different backgrounds and perspectives—learning their histories– is the point.  But the shifts in this gradient come from politics which is a treacherous realm. Come to think of it, maybe the critic of the prom dress was trying to use the internet to claim the mantle of victimhood and aggrandize himself in the process.  Well done. Mr. Lam, on appropriating the culture of the United States of America!

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Is that a Frenchwoman in Roman garb?

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