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A fortnight ago, Ferrebeekeeper put up a review of “Requiem for a Good Machine” a science-fiction novel by friend and collaborator, Daniel Claymore. The book describes a future police officer’s attempts to solve a chain of murders (and related crimes) in Mirabilis, an ideal city built by robots to serve as a habitat for the faltering biological humans of the post-singularity age.
As of today, Claymore’s work is now on sale and you can get an e-copy (or better yet, a real copy!) of his book by going to any purveyor of fine literature. Different parts of stories stick with different people, and ever since reading Claymore’s novel, I have been thinking about the gleaming city at the heart of his work. Paradoxically, thinking about this future city is causing us to go backwards in time for the subject of this post.
Back in 2015, I built/drew the Apollo and Marsyas miniature theater, a theater for 1:18 figures (mainly the Kenner Star Wars figures…but it turns out there are lots of other little actors at this scale jockeying for position on stage too). Anyway, the fun of that project was drawing some strange background scenes (like a medieval castle, a pleasure garden, Timbuktu, a spooky cemetery, Hell, etc.). One of the backdrops I drew was a glowing city of the future filled with robots, meta-humans, droids, and transgenic chimera animals. Here it is:
My recollection of this work is that I enjoyed drawing all of the future beings (look at that quantum computer clock guy (or thing?) at the left side beneath the pink organ wall…or the purple owl woman standing above the metal dog-robot at right!) but then I got lost coloring in the asphalt and threw the whole thing aside in disgust. Looking at it afresh, however, it is better than I remember. You are getting an impossible peek into the world of the far future thanks to the one power capable of opening such a window–the imagination!
Yet, although the imagination is capable of peering through deep time, it is also fallible (just look at all of that confusing, hard-to-color future asphalt!). I was hoping to portray a city made of cities–where super-arcologies stand next to each other, rank upon rank, stretching to the horizon. I wanted an effect which was akin to the troubling urban art of George Grosz–with all of the maddened machine-people and transgenic organisms spilling out of the architecture like confetti and tainted candy pouring out of a psychedelic piñata.
The fun of painting like Grosz is creating a river of chaotic heterogeneous lunatics! But the peril of creating such an artwork is getting lost in a world of visual clutter (which is a less-flattering way of describing a river of chaotic heterogeneous lunatics). With this work I certainly experienced the fun…but I also fell prey to the peril. Even so, this glowing drawing captures some of the effect of looking into a bewilderingly complicated social ecosystem.
The dancing, crawling, and flying robots running from dome to dome in a world of strange machines may not be exactly what the future holds…but they inspire us to think about where we are going (and we need to think about that a lot harder). Maybe I need to get my fluorescent ink back out and paint some more fantastical cities glowing in the purple twilight of ages we will never get to see.
Every December, Pantone announces its “Color of the Year”. A secret cabal of Illuminati-style color influencers meet up and project aesthetic trends for the coming year. All sorts of fashion houses, paint companies, and consumer goods companies utilize Pantone’s announcements to select the color for their wares, so the choice does reflect in the look of the coming year. By the dark magic of emotional association (and the cunning and/or oracular magic of the color guild), the color of the year often does capture the zeitgeist with disturbing canniness. For example, 2021’s two colors, sunny yellow and depression gray, captured the year’s “best of times/worst of times” dualism wherein the the stock market reached all-time highs and the country was awash in cash and jobs yet huge segments of society felt like the economy was in the doldrums. Oh! Also, the 2021 construction-worker colors predicted the huge new infrastructure bill which is putting backhoes and concrete mixers to work across the continent to build back crumbling bridges and roads.
Here is a list of past colors/years if you want to see how the color augurs have done in other years (or at least read my humorous barbs about their choices (although, secretly, I think they do a pretty fine job of finding pretty colors and mixing things up).
2014 2015 2016 2017 2018 2019 2020 2021
But enough of about the past, let’s gaze into the future! The color of the year for 2022 will be “veri-peri” a mid-tone blue hue which is sliding towards violet. Pantone describes it as “a dynamic periwinkle-blue hue with a vivifying violet-red undertone.” An oil painter would probably say “French ultramarine and flake white with a dash of alizarin crimson and a bit of black”. The more I look at it, the less it seems blue and the more it seems purple. Perhaps it properly sits equidistant between the two. Pantone’s press release says ““Blending the faithfulness and constancy of blue with the energy and excitement of red, this happiest and warmest of all the blue hues introduces an empowering mix of newness.” Hmm, it sounds like they are once again trying to hew a middle passage between the red world of reactionary ethno-nationalism and the blue world of fundamental enlightenment values (both sides need consumer goods).
Pantone also claims this color reflects the growing interdependence between the internet and the dull world of, you know, actual reality. Maybe they are trying to expand their chromo-empire from waffle-makers and cocktail dresses into online games and media (this blog already loves you, Pantone!).
As for me, I like all purples–even this somewhat conservative and official-looking violet blue. One of my coworkers said that Veri-Peri looks like a passport from a country where you might not have all of your freedoms but they probably would not just grab you off the street and send you to a re-education camp (a color-description which reveals much about the growing political tensions in our world). I would describe it as the color of dusk in winter: not warm or comforting but beautiful and elegant nonetheless.
What does Veri-Peri predict for the economy and for society? It seems like a cautious color but one with some optimism as well. In our blue/red world Pantone really does favor purple–and other purple years (2014, 2018) haven’t been so bad (although there were some admitted setbacks). I say, if you want to go ahead and buy a bunch of purple turbans and purple flounder art, go ahead: the good times, such as they are, will keep on rolling. Yet, just as winter twilight indicates that you might need to get your act together and find shelter for the cold dark times, there is an anxious edge to veri-peri. Keep your wits about you and don’t be taken in by things you see on the internet: 2022 will present opportunities both for progress and for calamity…
Happy Halloween! I’m afraid that I didn’t write all of the posts I meant to write about graveyards, tombs, and memorial gardens. We will circle back to them later (if ever), but for the present moment–as the Halloween candles burn down low–there is, indeed, a final treat for you: these ink drawings I made for the season. I have been working on building more dimensional forms and more elaborate textures by using multiple tones of ink on colored paper. Here are two of the test images. The top image, which shows a giant hungry frog rampaging through a churchyard came out especially well. The poor little elves and goblins are trying to escape the rapacious amphibian, only to discover that not all carnivores are from the animal kingdom! (The woodcock flying by in the sky is indeed a nocturnal bird, but is otherwise uninvolved with the elf carnage). Presumably these elves, goblins, and fairies are members of the aos sí–the mythical mound folk who dwell in barrows and tombs in Irish folklore.
The second image, below, is in a similar vein, however the relentless frog has been replaced by a much friendlier-looking bear. This ursine goofball scarcely seems interested in eating anyone–even the strange elf pickled in a jar by his paw. The puritan and the mummy who are with the bear likewise seem fairly friendly (all things considered). Despite all of these friendly monsters and animals, this world is not without peril. Roving extraterrestrials (or somebody with a weird spaceship) are in the picture and they are up to their old tricks of making off with bystanders.
As always, the flounders represent the ambiguities of trying to live together in an ecosystem where everyone is hungrily jockeying for resources. There were supposed to be some more pictures (on purple, brown, and moss green papers) but I did not have time to finish them all. The real horror of the churchyard is that everyone there has so much time, whereas we poor folk who are still among the living never have enough to get anything done! Kindly let me know what you think of my pictures and enjoy the rest of your Halloween!
Labor Day is over. Another summer is dying away. I wanted to celebrate the summer (it is my favorite season!) without giving into the elegiac feelings of fall, so I drew this sunset drawing of merriment in Central Park. As always my muse is the incomparable Lillian Newberg, doyenne of the resurrected New York roller disco scene (would that I could participate–but I can no more dance…or walk…or stand still…on roller skates than I can fly like Superman). Around her are strange & mysterious circus folk with hotdogs and ice cream, while a rather splendid toucan preens at the treeline. The sloth is not a roller skater either, but at least he can drag himself to the party on a skateboard. A langur turns the magical disco jack-in-the-box, while various angelic folk fly around the heavens as per their wont. The scene is delightful except for the tragic sentient lemon and the rubber chicken (which has been accidentally discharged from a novelty cannon). The snake represents moral choice whereas the flounder suggests that our appetites will always be lurking in the immediate foreground of anything we do. I don’t know what is up with that fancy garter belt. Somebody probably dropped it there by accident and it has nothing to do with the larger parable…
When I am back in the big city telling tales of farm life, one barnyard character is the most popular of all. His exploits are the most renowned. His stories garner endless comments. His (or her?) mysterious pan-sexual nature elicits the most speculation. I am referring to the ever-beloved LG, a Canada goose who flew out of the sky ten years ago with an injured foot and a duck concubine. When his duck flew away, LG was left forlorn and alone–a complete outcast. But his story was not over: LG ingratiated himself to both people and geese. He taught the store-bought geese to fly and eventually he worked his way up to being a goose of high status. Ultimately he became the foremost figure in the poultry lot, romantically connected to Princess (the prettiest pilgrim goose) and able to command the most corn and the best nesting spots. Here I am hand-feeding him cracked corn.
But things have changed for LG. Early this summer, a new Canada goose appeared. This new bird has a mangled wing and can not fly at all. My parents are flummoxed at how he (or she?) made it to the farm. They are equally perplexed at why the wounded goose even knew to come there for sanctuary to begin with. Because the new Canada goose has crossed tail feathers (and a mysterious unknown provenance) my parents call him (or her) “X”. I imagine him as a sort of World War I aviator figure who suffered a wound while battling with some super predator (a goshawk? A golfer?) and then clattered down from the heavens to crash land by the pond (while making sad single stroke sputtering noises, probably).
LG has taken a liking to X and they sometimes wander around the orchard, garden, and barnyard together (I hope Princess does not get forgotten now that LG finally has a chance to hang out with a friend of his own species). But LG has not given up his high status and he gets to take first choice of farmyard prerogatives and privileges.
It was hot August weather when I was home, with temperatures over ninety and one of my favorite things was watching the geese drink out of an old drywall bucket filled with water. They would stick their heads down into the bucket and go “slurrrrrrrp” then they would point their heads straight up at the sky and go “glug glug glug” and all the water would run down from the head part into the deeper goose (this sound cartoonishly ridiculous, of course, but it was strangely compelling to watch). Above is a picture of X drinking. You will notice that LG already had his fill and was regarding me beadily, no doubt calculating whether there were further advantages to be had. I will keep you updated on their status (hopefully X will heal and regain his flying abilities, but I doubt it). Who knows what they will get up to next. It is hard to believe that our skies (and, uh, golf courses) are filled up with these delightful, charismatic, lunatics!
I promise I will blog more about the kindly yet strange wild goose, LG, who lives on my parents’ farm (there has been a big change in his life!), but first let’s get to what everyone cares about most–princely secession within the aristocracy of a distant foreign federal republic (where royalty isn’t even an official thing).
“What on earth are you talking about?” you might well be saying. “‘Unofficial aristocrats of a distant federal republic?’ Is this some weird version of the Nigerian Prince scam?” I guess the answer to that rhetorical question is: maybe?
Behold! Here is Omo Oba Utienyinoritsetsola Emiko, the brand new Olu (king) of Warri (a tribal nation of Nigeria’s southern Delta, which was subsumed into greater Nigeria during unification in the 20th century). The new olu was crowned on August 21st, 2021 after the death of his uncle (the previous king). Kings, emirs, and other hereditary aristocrats have no actual authority within the Nigerian constitution, however some such noblefolk still possess substantial cultural and religious clout. Accordingly, King Emiko used his new royal authority to reverse a curse cast by one of his ancestors upon the nation of Nigeria. He also remarked upon the power and importance of women and suggested that Nigeria needs to diversify its economy beyond reliance on oil. It is a promising start by the (American educated) ceremonial king.
Yet King Emiko’s coronation did not proceed without incident. King Emiko’s mother was a Yoruba woman and thus born outside of Warri nobility. Some traditional minded Warri, (including the sons of the previous king) felt that this fact might disqualify Prince Emiko from the throne. Also, just prior to the coronation, the ancient crown of Warri went missing and police were summoned to discuss the matter with the late king’s sons. The crown is said to date back to the time of the first Olu of Warri who ruled from 1625 to 1643 and received the gilded headdress from the king of Portugal in exchange for organizing a port for slavetrading at Warri.
Fortunately, the crown was quickly discovered (just after the police became involved). The coronation day was a day of celebration and happiness. Thus far the new king has evinced a forward looking philosophy and it is hoped that he really can use his cultural capital to dispel some of the curses which linger over Warri. If such is his intention, perhaps his majesty should himself hide that crown: I personally wouldn’t want anything from House Aviz OR House Braganza (the Portuguese throne also changed dynasties during the period between 1625 and 1643). Anyway hopefully this little news bulletin has clarified the original source of royalty in the Delta region of Nigeria and answered some questions about the role of kingship in the modern world.
Happy Solstice! I wanted to finish off the ocean theme and celebrate the longest day of the year by coloring one of my large flounder drawings (which I originally designed to be in a huge strange flatfish coloring book). Unfortunately, coloring the image took sooo long that the longest day of the year is now over! (and I am still not happy with the coloring–which turns out to be just as hard as I recall from childhood)
Anyway, here is a sky flounder with a Dutch still life on his/her body swimming over the flat sea by the low countries. Little Flemish details dot the composition (like the clay pipe at the bottom, the bagpiper by the beach, and Audrey Hepburn in a 17th century dress) however the endearing minutiae can not forever distract the viewer from larger themes of sacrifice and the ineluctable passage of time (both of which are fine ideas to contemplate on this druidic holiday).
As always, we will return to these ideas, but for now, happy summer!
Here is another image from my little moleskine sketchbook which I carry around. This past year I have been trying to become better at drawing an image with a nib and then coloring it with watercolors (the go-to methodology of illustrators who want beautiful diagrammatic details). I am getting better at this technique…but I am still not a master of photographing small artworks with a cellphone camera (the true signature medium of our age). Anyway, here are a bunch of hapless galley slaves rowing along in glum resignation as their captain and officers take the fragile wooden ship through a mermaid-haunted reef. Huge poisonous monsters and weird idols stand on the deck. Hungry seabirds and devilfish size up the sailors as a Chinese junk sails by out in the navigable strait and a German airship floats by like a leaf. I see no way that this small composition could represent our entire Rube Goldberg economic system of world trade. Also there is a flounder, floundering along the sand hunting for worms and copepods. Let’s hope that no larger fish or fisherman show up to hook or spear or dynamite the poor hungry fish!
Oops…better get back to rowing…
Although crowns are one of our main themes here, Ferrebeekeeper has largely resisted writing about the British crown jewels…until a week or so ago, when we looked at the strange history of a preposterous medieval spoon which is somehow part of the UK royal regalia. The massive popularity of that post has inspired our researchers to probe more deeply into the royal collection, and a shocking truth came to light. The crown which is arguably the most iconic (or at least the second-most-iconic) of all English crowns was not an “official” crown (in that it was a personal piece of jewelry rather than an item owned “by the crown”). Here is the somewhat touching story of Queen Victoria’s iconic “little crown” which is sort of a signature piece of the great monarch.
Queen Victoria was queen of the United Kingdom from 1837 until 1901 (an era which also witnessed the zenith of English wealth, power, and influence around the globe). For much of that time she was married to her first cousin Prince Albert of Saxe-Coburg and Gotha (he really was a rather debonair looking fellow when he was young). Sadly, the German prince died in 1861 (after making sure that the United States and the United Kingdom didn’t come to war over some vile confederate traitors who were plucked off of an English flagged vessel a trifle peremptorily–thanks, Albert!). Queen Victoria was devastated. She wore black mourning clothes the rest of her life and never remarried. Her already regal and aloof personality became even more solemn and remote. In 1870, the ministers, courtiers, and suchlike fancy folk who ran England begin to become alarmed at the queen’s prolonged absence from public life (and her noteworthy austerity). They begged her to return to royal duties and ceremonies. Naturally such things would require her best prop–her crown–however the Imperial State Crown (which is really, truly THE crown of the UnitedKingdom) was too heavy for the diminutive fifty something sovereign. (As an aside, Wikipedia tells us exactly how heavy this beeweled monstrosity really was: “It weighed 39.25 troy ounces (43.06 oz; 1,221 g) and was decorated with 1,363 brilliant-cut, 1,273 rose-cut and 147 table-cut diamonds, 277 pearls, 17 sapphires, 11 emeralds, 4 rubies, and the Black Prince’s Ruby (a spinel).” Anyway, Queen Victoria did not want to wear such a thing while doing queenly things, partly so that her head did not fall off, but also because the giant Imperial State Crown would not fit on top of the widow’s cap which she wore until she died. But what is the point of being queen of half of the world if you don’t have a crown?
To solve the dilemma, Queen Victoria turned to the royal jewelers, Garrard & Co. and requested (i.e. commissioned and purchased) a solution. She had them make a tiny crown which would fit on top of her widow’s cap and which would not compress her spine with all sorts of fatuous gold and jewels. The tiny crown was made of plain silver and was a mere 9 cm (3 1⁄2 in) across and 10 cm (4 in) high. It was plainly and frugally fitted with 1,162 brilliant and 138 rose-cut diamonds which the queen had lying around. According to Victorian mourning tradition, white diamonds, (being white) were appropriate for mourning attire. The tiny crown of Queen Victoria was her own. She bought it and paid for it with her own money and it did not belong to the crown (a phrase which strikes me as funny in this instance). During the 30 years she wore it, the crown became part an iconic part of her brand. If we were to summon Terry Gilliam and have him animate queen Victoria, I am 100% certain she would be portrayed with her little crown (although I suspect she would prefer to have her little dog, Turi, a beloved Pomeranian, whose company is what she asked for when she was herself dying).
Queen Victoria willed her little crown to the crown, so it is now somewhere in the glittering stack of ermine, gold, scepters, rubies, emeralds, and er, spoons at the Tower of London. I have always though of Queen Victoria as something akin to the gold statue of Jupiter on Capitoline Hill–an inhuman symbol of inhuman power. The story of her little silver crown (a memento to someone she loved and lost and then mourned for the whole rest of her life) humanized her to a surprising degree. This is funny, because if anyone that I knew commissioned a crown made of 1300 diamonds that they could wear around all of the time it would have exactly the opposite effect. We will keep thinking about this hierarchy business.
In all of our explorations of crowns and crown jewels, we have barely addressed the most famous crown jewels of all–those of the United Kingdom. Ferrebeekeeper posted about the giant dark spinel in the imperial state crown (aka “the black prince’s ruby“) and about the crown of the Tudor kings–which was destroyed back in the 17th century–and that is about all we have said about the most famous royal regalia. The reason for the paucity of posts is that the crown jewels of the United Kingdom were themselves destroyed in 1649 at the order of Oliver Cromwell, a puritan anti-monarchist who seized control of England and had no use for such things. Interestingly, this was (at least) the second time that all of the crown jewels were lost: in 1216 Bad King John somehow sank all of the previous crown jewels (and most of the treasury) in the Wash River (we will explore that humorous catastrophe in a future post).
Anyway, the real point of all of this is that although Cromwell destroyed all of the golden crowns, jeweled scepters, ancient magic swords and whatnot, he did not quite destroy all of the crown jewels. A single metal item from the ancient medieval royal collection of England survived the meltdown and is now the oldest item in the crown jewels (although the Black Prince’s ruby (which was sold and later returned) is pretty ancient too). The sacred coronation spoon of the ancient kings of England survived the Commonwealth. As the crown jewels were being torn apart and melted by stern religious zealots, there was apparently a spoon enthusiast (?) in the crowd. This Mr. Kynnersley bought the ancient coronation spoon for 16 shillings.
The first mention of the coronation spoon was in 1349, but even then it was said to be “of ancient form” so the true age and origin of the spoon are lost in history (although experts surmise that it is from the 12th century). The coronation spoon is decorated with monster’s heads and ornate medieval scrollwork. It was probably originally used to mix water and wine (a critical component of drinking in ancient times which ensured that the imbiber neither died of dysentery nor blacked out from alcohol poisoning). If you squint a bit, the spoon has quite a lot of resemblance to a modern bartender’s mixing spoon.
As far as I can tell, the spoon is too famous and special to be photographed, but there are many high quality drawings and reproductions of it. I wonder how this spoon will fare during the next 800 years of royal history, or will it fall victim to a new King John or another Cromwell somewhere down the line?
ferrebeekeeper 