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I promise I will blog more about the kindly yet strange wild goose, LG, who lives on my parents’ farm (there has been a big change in his life!), but first let’s get to what everyone cares about most–princely secession within the aristocracy of a distant foreign federal republic (where royalty isn’t even an official thing).

“What on earth are you talking about?” you might well be saying. “‘Unofficial aristocrats of a distant federal republic?’ Is this some weird version of the Nigerian Prince scam?” I guess the answer to that rhetorical question is: maybe?

Behold! Here is Omo Oba Utienyinoritsetsola Emiko, the brand new Olu (king) of Warri (a tribal nation of Nigeria’s southern Delta, which was subsumed into greater Nigeria during unification in the 20th century). The new olu was crowned on August 21st, 2021 after the death of his uncle (the previous king). Kings, emirs, and other hereditary aristocrats have no actual authority within the Nigerian constitution, however some such noblefolk still possess substantial cultural and religious clout. Accordingly, King Emiko used his new royal authority to reverse a curse cast by one of his ancestors upon the nation of Nigeria. He also remarked upon the power and importance of women and suggested that Nigeria needs to diversify its economy beyond reliance on oil. It is a promising start by the (American educated) ceremonial king.

Yet King Emiko’s coronation did not proceed without incident. King Emiko’s mother was a Yoruba woman and thus born outside of Warri nobility. Some traditional minded Warri, (including the sons of the previous king) felt that this fact might disqualify Prince Emiko from the throne. Also, just prior to the coronation, the ancient crown of Warri went missing and police were summoned to discuss the matter with the late king’s sons. The crown is said to date back to the time of the first Olu of Warri who ruled from 1625 to 1643 and received the gilded headdress from the king of Portugal in exchange for organizing a port for slavetrading at Warri.

Fortunately, the crown was quickly discovered (just after the police became involved). The coronation day was a day of celebration and happiness. Thus far the new king has evinced a forward looking philosophy and it is hoped that he really can use his cultural capital to dispel some of the curses which linger over Warri. If such is his intention, perhaps his majesty should himself hide that crown: I personally wouldn’t want anything from House Aviz OR House Braganza (the Portuguese throne also changed dynasties during the period between 1625 and 1643). Anyway hopefully this little news bulletin has clarified the original source of royalty in the Delta region of Nigeria and answered some questions about the role of kingship in the modern world.

Oba Adémuwagun Adésida II ( photo taken in 1959)

Oba Adémuwagun Adésida II ( photo taken in 1959)

Hey! Have you in any way been affiliated with or interacted with the internet in the last two decades? If so, you have probably received a heartfelt plea for assistance from a deposed/dispossessed/dispirited Nigerian prince.  This famous email scam requested a small amount of money upfront in exchange for a big chunk of the royal treasury once the hapless royal heir ascended to his (grammatically shaky) throne.  Since Nigeria is a federated republic (and since this was, to reiterate, a scam), nobody ever received the royal payola.  However there is a kernel of historical truth within the confidence trick: Nigeria was once an assortment of kingdoms, emirates, and tribal lands which was annealed together by the British.  Each of these principalities (or state-like entities) had a ruler, and, although they were stripped of legal power during the colonial era, the various eclectic potentates have held onto ceremonial, spiritual, and cultural authority.

Yoruba Ade

Yoruba Ade

All of which is to say, there are no Nigerian princes, but there are prince-like beings, each of whom has a different set of royal regalia.   These “crown jewels” take the form of thrones, statues, “magical” items, and royal outfits…including sacred headdresses.  The Yoruba people (who constitute the majority of Nigeria’s ever-increasing population) vested particular authority in ceremonial “crowns” known as ades.  An ade is a conical beaded cap usually decorated with beads and faces.  The kings of the Yoruba people styled themselves as “obas” (an oba being a sort of combination of king, high priest, and chief).  The symbol of the oba’s authority was his ade—his crown (or for a high obas–the “adenla” which means “great crown”).

Beaded Crown "Ade" (ca. 20th Century; Glass beads, cloth, thread, and basketry)

Beaded Crown “Ade”
(ca. 20th Century; Glass beads, cloth, thread, and basketry)

Obas were the powerful rulers of the Yoruba and their ades were the ceremonial font of their authority.  This power was connected to the numinous world of spirits, gods, and orishas (which this blog has glanced upon in talking about voodoo—the syncretic new world religion based on Yoruba spiritual concepts). To quote the British Museum’s culturally suspect (but nicely written) website:

Beaded and veiled crowns…are traditionally worn by those kings who could trace their ancestry to Ododua, the mythic founder and first king of the Yoruba people. The crown is called an orisha, a deity, and is placed upon the king’s head by his female attendant. Powerful medicines are placed at the top of the crown to protect the king’s head and thus his future. The veil that covers the king’s face hides his individuality and increases attention on the crown itself, the real centre of power. The birds decorating the crown represent the royal bird, okin.

Originally ades had long beaded veils to conceal the faces of their wearers, but European ideas about royal headwear influenced the makers, and many more recent examples of the craft resemble European crowns.  The beautiful beadwork and impressive otherworldly artistry of ades has made them popular—so some of these examples may be constructed for the tourist trade.  Nevertheless, the Yoruba ade is a very impressive sort of crown.  Here is a little gallery of online images of ades.

Yoruba Ade Oba (by ÌMÒ DÁRA)

Yoruba Ade Oba (by ÌMÒ DÁRA)

Yoruba Beaded Ade (Oba's Crown) from Southwest Nigeria (Barakat Gallery)

Yoruba Beaded Ade (Oba’s Crown) from Southwest Nigeria (Barakat Gallery)

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Ade Olójúmérìndilógún, (with 16 faces) from Formação da Cultura Yoruba

Ade Olójúmérìndilógún, (with 16 faces) from Formação da Cultura Yoruba

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Chief's hat from the Yoruba tribe in Nigeria (ca. 1940)

Chief’s hat from the Yoruba tribe in Nigeria (ca. 1940)

 

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