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Although the news of world affairs and politics has been rather bad lately, there is some more good news from the laboratory. Yesterday, an Oxford-based company, First Light Fusion, successfully tested a novel strategy to creating safe, sustainable nuclear fusion power (which is to say their test was a success–we have yet to see whether the larger concept fulfills its premise). Unlike the National Ignition Facility in California, which uses an enormous laser array to heat the hydrogen target to solar temperatures, or the ITER project (which uses a tokamak, a torus of plasma held in place by powerful magnetic fields), the British strategy is shockingly primitive–a gun shoots a super-high velocity projectile at a little cube containing two tiny spheres of deuterium. This cube is the secret ingredient for the company’s fusion plans (literally, since they hope to sell the proprietary fuel packets to everyone and make money that way).
Reading between the lines of the article announcing this information in “The Financial Times” it seems like this method does not produce as much energy as the tokamak or the laser array, however it is simpler and more scalable then those designs–if it can be made effective. So far none of the designs have produced more energy than they required, so that is quite a big if.
Coincidentally, although First Light Fusion is a British company, their main financial backer is an enormous shadowy Chinese capital company. Perhaps America’s legislators could spare some time from their busy schedule of performative white supremacy interrogations of Supreme Court candidates and suchlike culture wars gibberish to, you know, fund research into the technologies which will define the future.

Although crowns are one of our main themes here, Ferrebeekeeper has largely resisted writing about the British crown jewels…until a week or so ago, when we looked at the strange history of a preposterous medieval spoon which is somehow part of the UK royal regalia. The massive popularity of that post has inspired our researchers to probe more deeply into the royal collection, and a shocking truth came to light. The crown which is arguably the most iconic (or at least the second-most-iconic) of all English crowns was not an “official” crown (in that it was a personal piece of jewelry rather than an item owned “by the crown”). Here is the somewhat touching story of Queen Victoria’s iconic “little crown” which is sort of a signature piece of the great monarch.

Queen Victoria was queen of the United Kingdom from 1837 until 1901 (an era which also witnessed the zenith of English wealth, power, and influence around the globe). For much of that time she was married to her first cousin Prince Albert of Saxe-Coburg and Gotha (he really was a rather debonair looking fellow when he was young). Sadly, the German prince died in 1861 (after making sure that the United States and the United Kingdom didn’t come to war over some vile confederate traitors who were plucked off of an English flagged vessel a trifle peremptorily–thanks, Albert!). Queen Victoria was devastated. She wore black mourning clothes the rest of her life and never remarried. Her already regal and aloof personality became even more solemn and remote. In 1870, the ministers, courtiers, and suchlike fancy folk who ran England begin to become alarmed at the queen’s prolonged absence from public life (and her noteworthy austerity). They begged her to return to royal duties and ceremonies. Naturally such things would require her best prop–her crown–however the Imperial State Crown (which is really, truly THE crown of the UnitedKingdom) was too heavy for the diminutive fifty something sovereign. (As an aside, Wikipedia tells us exactly how heavy this beeweled monstrosity really was: “It weighed 39.25 troy ounces (43.06 oz; 1,221 g) and was decorated with 1,363 brilliant-cut, 1,273 rose-cut and 147 table-cut diamonds, 277 pearls, 17 sapphires, 11 emeralds, 4 rubies, and the Black Prince’s Ruby (a spinel).” Anyway, Queen Victoria did not want to wear such a thing while doing queenly things, partly so that her head did not fall off, but also because the giant Imperial State Crown would not fit on top of the widow’s cap which she wore until she died. But what is the point of being queen of half of the world if you don’t have a crown?

To solve the dilemma, Queen Victoria turned to the royal jewelers, Garrard & Co. and requested (i.e. commissioned and purchased) a solution. She had them make a tiny crown which would fit on top of her widow’s cap and which would not compress her spine with all sorts of fatuous gold and jewels. The tiny crown was made of plain silver and was a mere 9 cm (3 1⁄2 in) across and 10 cm (4 in) high. It was plainly and frugally fitted with 1,162 brilliant and 138 rose-cut diamonds which the queen had lying around. According to Victorian mourning tradition, white diamonds, (being white) were appropriate for mourning attire. The tiny crown of Queen Victoria was her own. She bought it and paid for it with her own money and it did not belong to the crown (a phrase which strikes me as funny in this instance). During the 30 years she wore it, the crown became part an iconic part of her brand. If we were to summon Terry Gilliam and have him animate queen Victoria, I am 100% certain she would be portrayed with her little crown (although I suspect she would prefer to have her little dog, Turi, a beloved Pomeranian, whose company is what she asked for when she was herself dying).

Queen Victoria willed her little crown to the crown, so it is now somewhere in the glittering stack of ermine, gold, scepters, rubies, emeralds, and er, spoons at the Tower of London. I have always though of Queen Victoria as something akin to the gold statue of Jupiter on Capitoline Hill–an inhuman symbol of inhuman power. The story of her little silver crown (a memento to someone she loved and lost and then mourned for the whole rest of her life) humanized her to a surprising degree. This is funny, because if anyone that I knew commissioned a crown made of 1300 diamonds that they could wear around all of the time it would have exactly the opposite effect. We will keep thinking about this hierarchy business.

May 22 is World Goth Day! The holiday originated in the United Kingdom in the far distant year of…2009—jeesh, this not exactly Saturnalia we are talking about here. Goth Day does not celebrate ancient Germanic people from southern Sweden, medieval black letters, or elegant architecture based around arches so much as it celebrates the “Goth” subculture of alternative lifestyle devotees who wear severe or fetishitic rock-and-roll outfits (often black or deep red). There tends to be lots of piercings, dramatic make-up, and outre hairstyles in Goth fashion, as well. Wikipedia says the Goth scene originated in England in the early 80s as a sort of offshoot of punk…but come on we already had things like Walpole and Strawberry Hill and movie monsters and Odilon Redon. So I will go ahead and say contemporary Goth subculture seems like an outgrowth of a series of profoundly ancient cultural/aesthetic movements (punk merely being one of the more recent of a long line of progenitors rather than a sui generis single parent).
Whatever the case, I like Goth fashion, which appeals to my taste for the bizarre, the dramatic, the anachronistic, and the complicated. I probably would have liked it even better when I was a teenager and my favorite color was black, but I was too lost in my own world to notice what other people thought was fashionable back then. According to Professor Internet, there are now all sorts of offshoots and subgenres of “Goth” some of which are quite amazing, ludicrous, or scary. We’ll get back to them another day. Today (World Goth Day!) we are just going to put up some straightforward corsets, boots, and riding cloaks and call it a day. Enjoy the miscellaneous fashions and let me know if you think of a new gothic topic for the coming year. I am starting to run out!
Here in America many of our Christmas habits descend from English…and Old English…and pre-English traditions. Yet among the mistletoe and fruitcake and holly boughs, one key element of English gifts is clearly lacking: explosive gifts.
The people of the UK have this gift-style thing called “a cracker.” Now in America, a cracker is either a flat disk of inedible starch meant to be fed to a parrot or a racial insult aimed at poor southern whites, yet in England it is something rather more magical and surreal. The cracker, or more properly the “bon-bon”, is a paper or cardboard tube painted with a low-lever explosive like silver fulminate (!) and covered in a twisted wrapper of festive paper. The end-result looks rather like a giant fake tootsie roll (insomuch as tootsie rolls have any valid realness of their own). Two holiday celebrants grasp the respective ends of the cracker and pull, whereupon the silver fulminate detonates with a pop. like a wishbone, the cracker splits unevenly and one party is left with the gift, whereas the other has nothing. So not only does this thing sound dangerous, it also sounds like it would cause lots of friendship-ending fights.
However the purpose of this blog post is not to judge the British for their toys (indeed, this cracker business is starting to reveal where some of the cantankerous, alarming, or over-the-top elements of America’s national character come from). Instead we wish to concentrate on a particular aspect of the gifts inside the cracker. In addition to candies and little toys, crackers traditionally contain tissue paper crowns which are worn during holiday feasts. I have no idea what the symbolism of this is (at Christmas, everyone is king for a moment), but I really like the hats! I wish there were some real vulture hats like in Harry Potter–that would be even more magical!
Our imaginary fantasy trip across Africa has taken us to some amazing places as we proceeded west along the map starting out from the micro-continent of Madagascar. Exploring the continent on the internet has really made me want to visit someday! Through photos and descriptive writing we have seen the great lakes of Malawi and Tanzania. We have lingered in the terrifying yet astonishing rainforests of the Congo. We have marveled at the unprecedented ugliness of the flags of Mozambique and Angola (sorry, flagmakers). At last we come to the ancient Namib Desert. Beyond it lie the cold waves of the Atlantic Ocean filled with nutrients thrown off from the mighty Antarctic circumpolar current. It is one of the most jarring juxtapositions on Earth—the rich freezing waters of the sea pound against the burning arid dunes.
As you can tell, I have a fascination with the Namib. If I ever win the lottery or suddenly find a bag of gold or gain a million internet followers [crickets chirping], I will make it my business to go there at once. The Namib is the world’s oldest desert. As the continents dance all around the globe and their landscapes change from forest to ocean to plains to mountains to glaciers, the Namib has somehow stayed a wallflower and kept its dry desert climate. Its climate has been largely unchanged since the time of the dinosaurs, which is why it is home to oddities like the welwitschia and the sandswimming golden mole.
Namibia’s human history recedes into the remote mists of prehistory (humankind is after all from Africa). Various groups of people arrived in the desert in waves. The San, Damara, and Namaqua—hunter-gatherers, then herdsmen—arrived. Then the farmers of the great Bantu expansion showed up in the 14th century. Contemporary Namibian history is more tragic—since the desert land was caught between mighty colonial powers of Germany and Great Britain. Great Britain took the most useful natural harbor and Germany took the rest of Namibia—although the native Namaqua and Herero tribes rose against the nascent colonialists. From 1904 to 1907 the Germans wiped out approximately 10,000 Nama 65,000 Hereros in one of the twentieth century’s first genocides. The surviving tribespeople were relegated to concentration camps and unlivable ghettos.
When the Germans lost World War I, Namibia passed to de-facto South African control. South Africa administered the territory somewhat informally (and brutally and badly) until a variety of incomprehensible UN mandates, international pressure, and a scrappy (though morally gray) guerilla independence movement forced the apartheid government of South Africa to grant the nation independence in 1990. Contemporary Namibia has abundant natural resources (which are managed with greater fairness than in neighboring states), but it has suffered greatly from the scourge of HIV. Additionally the single political party SWAPO (which evolved from the aforementioned scrappy independence fighters) is run by a somewhat opaque politburo.
The flag of Namibia is based on the flag of the national liberation movement. It was chosen by the chairman of the subcommittee for flag creation who reviewed over 800 designs before choosing the current flag. The colors have symbolism not dissimilar to other African national liberation flags. Red represents the people of Namibia and the blood they have shed to make a nation together. White is the color of unification and peace. Green represents farms, agriculture, and ecology. Blue represents the ocean and the life-giving freshwater which is so rare in the desert. The sun represents…well, the sun…the source of all energy and life (although political junkies might speculate that it also is a homage to the sun of the Kuomintang).
Recently I have become a bit obsessed with beautiful Africa, humankind’s original home. I know a few things about the natural history of Africa (which, after all, plays a critical role in the dance of the continents and the history of plant and animal life), but Africa’s human history—particularly recently—is sadly opaque to me. To make up for my ignorance, I am going on a blog journey across Africa from east to west.
Of course I could never afford to go on a real African journey, so we are doing this symbolically—specifically through national flags, which change with the frequency of streetlights in Africa’s um, dynamic political landscape. We already began our journey in the Indian Ocean on the microcontinent of Madagascar. We then traveled across the Malagasy strait to Mozambique, which features one of the craziest flags in the world. Today we push on west into the Great Rift Valley which runs down across Africa from Syria to central Mozambique and is slowly ripping the continent into two pieces (which geologists have named the Somali and the Nubian tectonic plates). As the plates are pushed apart, the area between them sinks down and fills up with water. Someday the entire fissure will become a great shallow sea, but at present it is a series of spectacular lakes including Lake Malawi (pictured in the two images above).
A millennium ago, various hunter-gathering peoples inhabited the plains to the west of Lake Malawi, but, in the 10th and 11th centuries AD, a great migration of farming Bantu peoples filled up these fertile lands. Great kingdoms burgeoned and fell. Then, in the early modern era, the entire area fell prey to horrors: the rapacious Portuguese appeared along the coast, and, worse, the Swahili-Arab slave trade captured people and funneled them north to Somalia, Turkey, and the Gulf kingdoms. In 1891, the British annexed Malawi after the frequently misplaced explorer, David Livingston, reported that it would be a fine site for European style farming (Livingston was also a devout Christian who despised slavery, so he may have also been dreaming of helping the African inhabitants of Malawi with his suggestion). Malawi gained its independence from the United Kingdom in 1964 as part of a great wave of African independence, but sadly the nation fell immediately beneath the thumb of a totalitarian dictator, Hastings Banda, who clung to power until 1994.
Today Malawi is one of the most densely populated yet economically underdeveloped nations in the world. Livingston was right—the land is a great location for farming (and fish are available from Lake Malawi) yet there are few mineral resources, and the country is landlocked. People can survive, but not necessarily get ahead. The problem is compounded because the friendly and goodhearted people of Malawi are quick to offer sanctuary to refugees from nearby wars, political crackdowns, and disasters. Malawi has comparatively good relations with the great western democracies who have offered it great hunks of financial aid (with the usual terms and interests). The little nation is also friendly with rising China–and indeed the Chinese are rushing there to find new markets and set up shop (and are also welcomed with surprising good grace).
Oh, right, I was going to talk about the flag of Malawi. The first flag of Malawi was adopted in 1964 when Malawi gained independence from Great Britain. This flag (above) was a tricolor of black, red, and green modeled after the famous pan-African flag (which in turn was designed in New York in the 1920s as a high-minded response to a racist song). Unfortunately, the Pan-African flag has seen some low moments and has frequently been associated with extremist political movements or wrapped around tinpot dictators throughout Africa’s turbulent recent history (particularly by Libya, which harbored (harbors?) dreams of a Libya-led unified Africa).
The Malawi flag of 1964 placed the black bar at the top of the flag and set a red rising sun within it to celebrate the dawn of a new great era. In 2012, the president of Malawi Bingu wa Mutharika, decided that the original flag did not clearly represent Malawi and he pushed forward a new flag, which was a red, black, and green flag (with a white sun within the central black bar). The white sun was meant to represent economic progress (in lieu of actual economic progress, of which there was little). The citizens of Malawi regarded this as an irrelevant and egoistic maneuver by the president and they derisively labeled the new flag as Bingu’s flag. In 2012, after Bingu’s death, the parliament voted to re-adopt the old flag which is now restored to its official standing. All of this has caused dismay to model UN clubs and atlas publishers everywhere: it is unclear whether the pettifogging changes back and forth have done anything to help the likable yet impoverished citizens of Malawi.
The Kingdom of Tahiti was founded when the chieftain Pōmare unified the islands of Tahiti, Moʻorea, Tetiaroa, Mehetia with help from the famous Captain Cook (and his vastly superior weapons and ships). British missionaries and tradesmen subsequently helped Pomare and his heirs consolidate authority over the islands (in exchange for certain concessions and favors). When King Pōmare III ascended to the throne in 1824, the London Missionary Society presented this crown to the monarch for use at the coronation. The somewhat unprepossessing crown of King Pōmare III is velvet and gilded metal. Though not especially regal, the royal headdress is at least very clearly labeled as the crown of Tahiti. When the French outfoxed the British and claimed suzerainty over the islands, the kings and queens of Tahiti lost influence and were forced to abdicate in 1880. Since then the crown of the Kingdom of Tahiti has become a museum piece and, indeed, it can today be found in the “Musée de Tahiti et des Îles” in Punaauia (should you inexplicably wish to see it).
Here is the crown of Bahadur Shah II, the last Mughal emperor who lived from 1775 – 1862. The Mughals were the most powerful Indian dynasty since the (quasi-mythical) empire of Ashoka the Great and they ruled over almost the entirety of the subcontinent for three centuries, however the late eighteenth and early nineteenth century were a bad time for them and their empire had blown apart into feuding principalities (and the remainder of Mughal lands was truly run by the East India Company).
Bahadur Shah II was an apt poet, calligrapher, and artist, however he was poor emperor. His father Akbar Shah II had preferred that a more warlike younger son, Mirza Jahangir, should take the throne, but the East Indian Company exiled bellicose prince so that Bahadur Shah II became Emperor in 1837.
Although Bahadur truly only ruled the Red Fort—the Mughal palace in Dehli, he was chosen as the nominal head of the Indian Rebellion of 1857 which had started as a mutiny by sepys (Indian troops fighting for the British) but grew into a powerful rebellion to throw the East India Company out of power in Uttar Pradesh, Bihar, northern Madhya Pradesh, and Delhi. The rebellion did succeed in getting rid of the East India Company which was dissolved in 1858. The British army crushed the revolt and turned authority over India directly to the British crown. After the emperor and his sons were captured, a British calvalry captain named Hodson had Bahadar Shah II’s sons beheaded and then presented the severed heads to the emperor as a mocking Nowrūz day gift. Upon being presented with this ghastly present, the emperor famously and nonsensically said, “Praise be to Allah, that descendents of Timur always come in front of their fathers in this way.” He was then exiled to Rangoon and the Mughal dynasty was extinguished. His emerald and gold crown today belongs to the Queen of England who keeps it in her royal collection.
Brunswick green is an old and beautiful color with a long history of use in England and Germany. The color was first manufactured from copper compounds in Braunschweig, Germany (a historical city in Lower Saxony which is known as Brunswick in English). Brunswick green is traditionally a very dark yellowish green which can look almost black. The color was first mass manufactured in the middle of the 18th century and it became an important color for machinery during the industrial revolution. Railroads in particular tended to use various shades of Brunswick green to paint their rolling stock. The color would start out black and then weather to a brighter green as the copper compounds oxidized.
England has deep and ancient ties to Old Saxony (the homeland of the Saxons, which includes the modern state of Lower Saxony), however the United Kingdom and Germany have sometimes fallen out rather badly (!). Thus in 1923 after the horrors of World War I, Brunswick green was renamed English Green (which just goes to show that “freedom fries” and suchlike political bowdlerization of names is hardly a uniquely American phenomena).