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Here is a 3000 year old gold mask discovered in the sacrificial pits of Sanxingdu (which are located in Sichuan (Szechuan)) in Southwest China. The mask was not made for humans but was meant to be worn by a bronze head which was also one of the numerous items deliberately interred in the pits by the Shu people back during the time of the Shang Dynasty. Although the Shang Dynasty is sometimes known as China’s first dynasty and is a time when the first definitive Chinese writings emerged (along with many of the typical hallmarks of Han civilization), the Shu kingdom was not part of the Shang civilization centered in Anyang (as explained by this nebulous yet informative map).

Uh, so who were the Shu people and why were they making these gorgeous stylized heads out of gold and bronze only to bury them among burnt offerings? Well that is a really good question which lacks a really good answer (although analogous instances of buried offerings and treasure in other cultures probably prove instructive). Ferrebeekeeper has blogged about the Shu society and artworks before, and this newly discovered gold mask does not add much to that previous account…except for beauty and wonder. Those will have to suffice until somebody digs up a more definitive answer!
Eco-tourism is a valuable way for communities which are close to magnificent wildlife to monetize (and protect) that wildlife. Except, every one and a while, things go wrong. An example of this is the community of Xianfeng, a village in central Sichuan Province, which suffered a bit of a mishap as it attempted to become a world-class environmental destination. Here is what happened: a few years ago, villagers decided that they could become a beloved tourism destination if the macaques which lived in the nearby mountain forests were adorably living in town. So they lured a group of monkeys back to Xianfeng with food and treats. Investors paid to cosset the monkeys, and a few tourists started to show up.
Things seemed bright until the investor died and his plans and schemes for popularizing the town went with him. However the monkeys did NOT vanish (or head back into the jungle). They acquired a taste for town life and no amount of luring (or humane trapping) has been able to convince them to leave. The year of the fire monkey has extra significance in Xianfeng, a town where 600 macaques are continuously squabbling and stealing things and disrupting every activity. The macaques are protected by Chinese law, so there isn’t much the villagers can do to take their town back without incurring the formidable wrath of the state.
It is an unhappy tale about 2 sorts of primates and how greedy and short-sighted they can be, but the town really does look cantankerous and fun!