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I’m sorry this post is late (and that I have temporarily veered away from writing about planned cities as I, uh, planned). I unexpectedly got handed a ticket to the much-lauded Public Works production of “Hercules” in Central Park, and attending the performance messed up my writing schedule. But it was worth it: the joyous musical extravaganza was exactly what you would expect if the best public acting and choral troupes in New York City teamed up with Walt Disney to stage the world’s most lavish and big-hearted high school musical beneath the summer stars.
The original stories of Hercules are dark and troubling tragic stories of what it takes to exist in a world of corrupt kings, fickle morality, madness, and endless death (Ferrebeekeeper touched on this in a post about Hercules’ relationship to the monster-mother Echidna). I faintly remember the ridiculously bowdlerized Disney cartoon which recast the great hero’s tale of apotheosis as a tale of buffoonery, horseplay, and romance. This version was based on the same libretto, and after the introductory number, I settled in for an evening of passable light opera. But a wonderful thing happened—each act had exponentially greater energy and charm than the preceding act. Also, some Broadway master-director had delicately retweaked/rewritten the original, so that the script told a powerful tale of community values in this age of populism and popularity run amuck.
This “Hercules” was about the nature of the community will and how it manifests in the problematic attention-based economy (an eminently fitting subject for a Public Works production of a Disney musical). There is a scene wherein Hercules, anointed with the laurel of public adulation, confronts Zeus and demands godhood—proffering the cultlike worship from his admirers as proof of worth. From on high, Zeus proclaims: “You are a celebrity. That’s not the same thing as being a hero”
If only we could all keep that distinction in our heads when we assess the real worth of cultural and political luminaries!
Like I said, the play became exponentially better, so the end was amazing! The narcissistic villain (a master of capturing people in con-man style bad deals) strips Hercules of godhood and strength before unleashing monsters—greed, anger, and fear—which tower over the landscape threatening to annihilate everything. But then, in this moment of absolute peril, the good people realize that they themselves have all the power. The energized base flows out in a vast torrent and tears apart the monsters which the villain has summoned (which turn out, in the end, to be puppets and shadows).
After the citizens have conquered Fear itself, they hurl the Trump–er, “the villain”—into the underworld and reject the siren song of hierarchical status. Hercules sees that fame and immortality are also illusions and embraces the meaning, love, and belonging inherent in common humanity.
It was a pleasure to see the jaded New York critics surreptitiously wiping away tears while watching happy high school kids and gospel singers present this simple shining fable. But the play is a reminder that 2020 is coming up soon and we need to explain again and again how political puppet masters have used fear to manipulate us into terrible choices in the real world. It was also a reminder that I need to write about the original stories of Hercules some more! The tale of his apotheosis as conceived by Greek storytellers of the 5th century BC has powerful lessons about where humankind can go in an age of godlike technology and planet-sized problems.
Last September (2013) Sydney Australia was the location of “Snailovation” a massive public art project featuring 24 giant fluorescent snail sculptures made of recycled plastic. The event was meant to highlight the importance of ecological consciousness (and, of course, to raise awareness of gastropods—and mollusks in general). According to Weekendnotes.com “The gargantuan gastropods were created by international artistic collective Cracking Art Group whose members include William Sweetlove, Renzo Nucara, Marco Veronese, Kicco, Alex Angi and Carlo Rizetti.” I’m sorry I didn’t notice this story in time for you to get to Sydney and check out the huge plastic snails—which came down last October—but you can still enjoy the amazing photos!

A citizen interacts with "Catfish Rodeo" (Francis Moxley Zinder, and Susan Elizabeth Breining, 2003, mixed media sculpture)
In October 2003 the city of Nashville Tennessee decided to celebrate National Catfish Month (August) by asking local artists and craftspeople to make 51 catfish sculptures which were positioned around the city. The sculptures went on display in June and were auctioned off in October. Sponsored by the Cumberland River Compact, Greenways for Nashville, and the Parthenon Patrons Foundation, the show was meant to raise awareness concerning water quality in the Cumberland River.
Catfish are a major theme here at Ferrebeekeeper and I am delighted at the extent to which “Catfish out of Water” captured the amazing variety and hardiness of the Siluriformes. The name even evokes the amazing ability of the walking catfish to survive out of water (although that formidable invasive fish has fortunately not made it to Tennessee). I have only put in photos of a tiny number of the original sculptures here in order to encourage you to visit the complete gallery of catfish sculptures lovingly photographed by Jan Duke and carefully displayed and enumerated at About.com.

Herring: A Tribute to Keith Haring (Dennis Greenwell, 2003, mixed media sculpture) photo by Jan Duke
Hooray for catfish! May the Cumberland River always run clean and pure (except maybe for some tasty rotting food scraps for the bewhiskered critters to snack on).