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Virgin and Child Enthroned, with Prophets (Cimabue, ca. 1290-1300), tempera on wood
Cimabue was the link between Byzantine art and the art of the Renaissance. His use of shaded form and realistic proportion would lead to a sweeping revolution in painting, yet his work maintains the stolid architectural grandeur (and sloe-eyed otherworldliness) of art from the eastern empire. According to Vasari, Cimabue was Giotto’s master, and although scholars have disputed it based on enigmatic sentences in ancient documents, artists accept it as truth because there is so much of Cimabue in Giotto’s works. This painting originally hung in the Vallombrosians church of Santa Trinita in Florence (Cimabue was a Florentine).
Although the Madonna and Roman-philosopher-attired Baby Jesus (and their bevy of dusky angels with ultramarine/scarlet wings) are quite grand, my favorite part of the composition is the giant strange ivory throne they are seated upon and the Old Testament prophets arrayed along the bottom. From left to right these are Jeremiah, Abraham, David (see his little crown), and Isaiah. They are reading and writing in phylacteries and the two prophet prophets, Jeremiah and Isaiah are looking up at the messiah, a sight they never beheld, yet beheld before all others.

Do you know the story of Elijah and the prophets of Baal? It is in the Bible in the First Book of Kings Chapter 18. Israel was then ruled by King Ahab who was unduly influenced by his fancy Phoenician wife, Jezebel, (a Baal worshiper!). Because of the royal couple’s idolatry and persecution of God’s chosen prophets, the land suffered three years of drought and was turning into a desert. The great prophet Elijah had been in hiding during this time, but, as the drought changed the political climate (in addition to the real climate), he revealed himself for a dramatic supernatural face-off with the 450 prophets of Baal atop Mount Carmel.
The terms of the contest were thus: the prophets of Baal and Elijah would each sacrifice a bull and cut it to pieces and lay it on their respective altar (repairing the neglected altar of Yahweh is a big part of this story…but I will leave the altar-repair instructions out). Neither camp would light the burnt offerings themselves: instead they would pray to the respective deities for fire.

The prophets of Baal went first (which sounds optimal, but think of how this always goes in the Olympics). They prayed all day–indeed Elijah mocks them at noon suggesting their god must be busy thinking important stuff, or doing divine things, or maybe just couldn’t hear them. At the end of the day, at sacrifice time, their bull was unconsumed by divine fire.

Elijah then sacrificed his bull and laid it out upon the altar. He then soaked the sacrifice with four barrels of water, which filled up a shallow trench he had dug around the altar. When these preparations were complete, Elijah called upon the God of Israel as described in the Bible
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37 Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.39 And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees…
So why am I telling this story? Is it a parable about wicked leaders and their foreign consorts? Is this a story about divine wrath concerning a king’s corruption and God’s complete control of the weather? Is this about how even the most revered religious traditions sometimes need to be tested by evidence-based criteria? Am I perhaps somehow suggesting that our own land has been given over metaphorically (or maybe literally) to Baal and his charlatan acolytes?

No! Of course not! Our very own evangelical leaders have assured us from their private jets and mega-churches that our national leadership is exactly as it should be. This post is just an excuse to show some crazy art concerning prophetic contests! Look at these wild pictures! I particularly like the Baal worshipers–it is a shame what happened to them, but, after all, this is only a story. I, for one, certainly don’t believe in Biblical literalism.

(Speaking of pictures, WordPress has made it impossible for me to properly label images without causing them to go off-center such that they are half obscured, but this last picture is by Lucas Cranach, about whom I have written much).