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It is the holiday season and decorated conifers are everywhere. Seeing all of the dressed-up firs and spruces reminds me that Ferrebeekeeper’s tree category has so far betrayed a distinct bias towards angiosperms (flowering plants). Yet the conifers vastly outdate all flowering trees by a vast span of time. The first conifers we have found date to the late Carboniferous period (about 300 million years ago) whereas the first fossils of angiosperms appear in the Cretaceous (about 125 million years ago) although the flowering plants probably originated earlier in the Mesozoic.
The first known conifer trees resembled modern Araucaria trees. They evolved from a (now long-extinct) ancestral gymnosperm tree which could only live in warm swampy conditions—a watery habitat necessitated since these progenitor trees did not cope well with dry conditions and also probably utilized motile sperm. Instead of relying on free-swimming gametes and huge seeds, the newly evolved conifers used wind to carry clouds of pollen through the air and were capable of producing many tiny seeds which could survive drying out. Because the evergreen cone-bearing trees could survive in drier conditions, the early conifers had immense competitive advantages. These advantages were critical to survival as the great warm swamps of the Carboniferous dried out. The continents, which had been separated by shallow oceans and seas, annealed together into the baking dry supercontinent of Permian Pangaea. In the arid deserts and mountains, the conifers were among the only plants which could survive.
This ability to live through any condition helped the conifers get through the greatest mass extinction in life’s history—The Permian–Triassic (P–Tr) extinction event, (known to paleontologists as “the Great Dying”). Thereafter, throughout the Mesozoic they were the dominant land plants (along with cycads and ginkgos which had evolved at about the same time). The Mesozoic saw the greatest diversity of conifers ever—the age of dinosaurs could just as well be called the age of conifers. Huge heard of sauropods grazed on vast swaths of exotic conifers. Beneath these strange sprawling forests, the carnosaurs hunted, the early birds glided through endless green canyons, and the desperate little mammals darted out to grab and hoard the pine nuts of the time.
Although flowering plants rapidly came to prominence towards the end of the Cretaceous and have since become the most diverse plants, today’s conifers are not in any way anachronisms or primitive also-rans. They still out-compete the flowering trees in cold areas and in dry areas. Conifers entirely dominate the boreal forests of Asia, Europe, and North America—arguably the largest continuous ecosystem on the planet except for the pelagic ocean. They form entire strange ecosystems in the Araucaria moist forests of South America—which are relics of the great conifer forests of Antarctica (the southern continent was once a warmer happier place before tectonics and climate shift gradually dragged its inhabitants to frozen death).
The largest trees—the sequoias and redwoods–are conifers. The oldest trees—bristlecone pine trees and clonal Spruces–are conifers (excepting of course the clonal colonies). Conifers are probably the most commercially important trees since they are fast-growing staples of the pulp and the timber industries. Timber companies sometimes buy up hardwood forests, clear cut the valuable native deciduous trees and plant fast growing pines in their place to harvest for pulp. In fact all of the Christmas trees which are everywhere around New York come from a similar farming process. The conifers are nearly everywhere—they have one of the greatest success stories in the history of life. It is no wonder they are the symbol of life surviving through the winter to come back stronger. They have done that time and time again through the darkest and driest winters of the eons.
The eleventh Emperor of the Ming dynasty, the Jiajing emperor, who (mis)ruled China from 1521 to 1567, was a tremendously devout taoist. During the Jiajing reign, Taoist symbolism became omnipresent in art and culture–especially near the end of the emperor’s reign when his fanatical search for immortality began to bring ruin to China. Jiajing porcelain is distinct in that the robust naturalism of earlier Ming blue and white ware is replaced by increasingly fanciful imagery. Cranes, dragons, phoenixes, immortals, and flaming pearls all float through a dreamlike magical world. Sorcerers and magicians frolic happily through scerene forests filled with deer, pine, fungi, and bamboo (all of which are symbols of immortality or longevity). Frilly clouds complete the picture of whimsical abandon. Even the shape of porcelain became more fanciful: to quote the website Eloge de l’Art par Alain Truong, (which contains many fine photographs of Jiajing porcelain, several of which are used here), “The double-gourd is a popular symbol of longevity and is associated with the Daoist Immortal Li Tiegui, who is depicted holding a double gourd containing the elixir of immortality.” The vase at the top of the article, which shows a lighthearted scene of people playing in a garden is double gourd shaped. Here are some additional examples of Jiajing porcelain:
Another lovely blue and white double gourd vase also reflects the Jiajing zeitgeist. On this vase, an auspicious crane flies throught the clouds above a powerful dragon.
This small jar portrays the four Daoist Immortals Li Tieguai, Liu Hai, Hanshan and Shide dancing in a pine forest beneath swirling clouds.
‘Shou’ is the symbol for longevity. This double vase presents numerous shou medallions of various sizes embedded in a matrix of clouds and flames.