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Today is world pigment day(!), and I would like to celebrate by showcasing kermes red, one of my favorite pigments (sometimes also known as carmine in English). Not only is it a gorgeous shade of deep crimson pink, but explaining its name and the way it was manufactured provides a sort of educational primer on pigments. Also, since this pigment dates back to antiquity, it features in some amazing historical works–particularly as women’s lips, make-up, and dresses. Additionally, the pigment is made from living creatures, so there is a certain horror aspect to it. The only sad aspect to all of this is that I have never used real kermes pigment to paint: it is too expensive and I have always settled on synthetic substitutes.
I am saying “kermes red”, but the pigment’s true name is “kermes lake red”. A lake pigment is distinct from a pigment made from ground minerals (like say vermilion) because the dye is precipitated with a “mordant” (a chemical which acts as a binder). Another way of saying this is that lake pigments tend to be organic and are often quite fugitive as well. Kermes are actually nasty little scale insects which parasitically suck the roots of oak trees. The brightest reds are obtained by collecting the female insects with eggs still inside their bodies. Then they are dried, crushed, and bound with mordants! Kermes based inks and paints are beautifully translucent and were perfect for delicate washes. By building up multiple layers or by painting in Kermes atop vermilion, one could obtain gorgeous luminous effects. For example, in this tiny masterpiece by Perugino, note how newly resurrected Jesus is wearing a pink robe–more properly a kermes lake himation, whereas the lesser musicians, mercenaries, and mourners have vermilion pants and hats (well, not that guy in the front right corner, but you understand what I mean). This tiny picture is one of my favorite works in the whole Metropolitan museum, by the way (when they bother to show it).

Kermes dyes were used in Old Testament times when it was used to produce the scarlet yarn in the curtain of the temple of Solomon as well as various other holy vestments (I probably ought to write a post about this alone to go with the sacred lost blue of Israel post). The method of using these dyes was lost for a time, but seemingly revived in the middle ages when scarlet became the super-expensive pigment of the high aristocracy (and of church cardinals, of course). It was replaced by cochineal from the new world–a similar but even more vivid scale insect (which, for a time, was the second most valuable commodity from the Spanish colonies, after silver). Kermes now is a niche pigment and it has been superseded by all sorts of chemically refined dyes (particularly the quinacridone dyes).
In ancient Egypt the sky was a gleaming blue, the sacred lotuses had blue petals, the pharaoh’s battle crown was blue, beautiful women wore chokers made of blue stone, and, above all, the life-giving Nile was blue. The ancient Egyptians needed azure pigment to portray these essential elements of life within their sacred art, but the only natural blue pigments were from turquoise and lapis lazuli—semi-precious stones which were rare and expensive. To provide a sufficient supply of blue pigment for painting, jewelry, and sculpture, the Egyptians therefore invented the first synthetic pigment which today is appropriately known as “Egyptian blue” (well, it is also appropriately known as calcium copper silicate–CaCuSi4O10 or CaO·CuO·4SiO2—but I’m going to keep calling it Egyptian blue).
Egyptian blue was synthesized in the 4th Dynasty (c.2575-2467 BC) when the newly created pigment was first used to color limestone sculptures, beads, and cylinder seals. Its use became more prevalent in the Middle Kingdom, and then increased again during the New Kingdom when blue was used for the production of numerous everyday objects. Throughout the Hellenic and Roman age, Egyptian blue was a mainstay of the nascent chemical industry, and it found its way into all sorts of art, jewelry, crafts, and artisan wares. Then, in the fourth century the secret of its manufacture was lost. Only in the beginning of the nineteenth century did interest revive as the English and French pioneers of the chemical trade rushed to synthesize useful compounds. As one might surmise from the fact that the manufacturing process was lost for a millennium and a half, the method to make Egyptian blue is surprisingly involved. Citing a British Museum publication, Wikipedia describes it thus:
Several experiments have been carried out by scientists and archaeologists interested in analyzing the composition of Egyptian blue and the techniques used to manufacture it. It is now generally regarded as a multi-phase material that was produced by heating together quartz sand, a copper compound, calcium carbonate, and a small amount of an alkali (plantash or natron) at temperatures ranging between 800–1000 °C (depending on the amount of alkali used) for several hours. The result is cuprorivaite or Egyptian blue, carbon dioxide and water vapor…
The Egyptians were clearly people who took their pigments seriously, and thankfully so–the blue tints they crafted have lasted for thousands of years (and helped us find our way to synthesized pigments). It is strange to think of the subtle ways that the Nile still flows through our lives.
One of the most useful colors in an artist’s palette is one of the last colors anyone else would think. Only its spooky name would incline your attention towards it. Caput mortuum, which means dead head or death head, is made of haematite–iron oxide (in fact there are several extremely similar colors made of the same pigment but with slightly different hues and names–particularly mars violet and Indian red—but we will stick to talking about caput mortuum because that’s the variation I use). This unpromising rust color possesses a protean mutability–it could be red, brown, orange, or violet depending on the context. Although it can stand on its own as a focus of attention, caput mortuum is very easy to paint into a network of subtle shadows: many painters use it for shadowed flesh or as land cast in darkness (after all a person’s flesh and the red clay of a landscape both take their ruddiness from iron).
Though not a flashy color, caput mortuum has a dignity and a beauty to it. In the middle ages and Renaissance, painters used it to paint the robes and clothing of eminent monastic religious figures and of patrons & donors (ie the people actually paying for the painting). Oftentimes when looking at a religious painting, a viewer will notice that Jesus, Mary, and Saint Peter–resplendent in gold, white, blue, and red—are joined by an unknown pair of merchants wearing caput mortuum. These two often have the most realistic and beautifully painted faces in the painting–it is difficult to say what Jesus really looked like but even the most money grubbing burgher knows his own face!
Although there is something somber about the deep color of caput mortuum, its name does not come from an obvious association with blood and corpses. In addition to meaning “dead head” the Latin phrase also means “worthless remains” and it was used by alchemists to describe the inert residue left over from a chemical reaction. Apparently this by-product was often a rusty violet color. Alchemists used a (very) stylized skull to denote the oxidized left-overs.
However it’s more evocative to imagine the pigment being named after a death’s head. The concept lends art a much needed touch of operatic dark magic.

Saul with his Servants at the Fortune-teller of Endor (Rembrandt van Rijn, 1657, bistre ink on paper)
I wrote earlier about sepia ink, the beautiful drawing and writing medium used in the Mediterranean for thousands of years which was obtained from the ink sacks of cuttlefish. Was sepia ink also used by the great northern masters for their sketches? Not at all: there was an altogether different source of the beautiful smoky brown inks used by Brueghel, Durer, Lorraine, and Rembrandt (as well as most other German, French, Flemish, Dutch, and English artists) when they sketched from life. The name of the transparent shadowy brown pigment with yellow undertones was bistre and its source was not a mollusk but rather a tree. Bistre was made with the soot left over from burning beechwood. The beechwood ash was boiled with water to produce a cheap and superior drawing pigment. Although steel and copper nibs certainly existed, most masters probably sketched with simple reed pens or goose quills (waterfowl were generally agreed to provide the best drawing quills and geese were most readily available).
Since I have a great fondness for both beech trees, reeds, and geese, it cheers me to think that the great drawings of the old masters were produced with such humble materials. Unfortunately there is no way to set out any sort of comprehensive collection of bistre drawings: the medium was more universally used then anything other than carbon black. Even a little sampler would involve a wildly eclectic mixture of works from all sorts of drafstmen from wildly different ages and schools. So, instead I am showing three little Rembrandt drawings to represent bistre. I don’t write as much about Rembrandt as I do about other lesser artists (i.e. the rest) because my feelings about his ineffable works are hard to characterize. The “Lines and Color” blogs summarizes the scope of Rembrandt’s drawings:
Over 1,400 of his drawings survive, conservatively estimated at less than half of what he produced. (For most great artists we’re lucky to have a few dozen. For Vermeer and Franz Hals we have none.) Also unlike most of the great masters, the majority of Rembrandt’s drawings were not done as preparation for paintings, and very few were signed as pieces to be presented to friends or patrons. Most of his enormous outpouring of drawings were apparently done for himself, as visual record of his life and experience or simply for the joy in the act of drawing.
The multitude of subjects encompassed in 1,400 drawings provides a comprehensive overview of life in seventeenth century Holland (which was one of the focal points of the first wave of true globalism). Out of the murky brown ink washes emerge an endless parade of long-vanished people, places, and things. The figures work, play, and struggle in cities manufactured of hasty brown lines under brown clouds beside an ink wash ocean (over which inky ships carried the spices of the old world and the furs from the new). Magicians scheme, children squall, and captive lions recline. It is my favorite alchemy. Rembrandt gives us an entire world crafted out of water and beechwood ash.