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il_340x270.521166662_98j8The roots of our third most popular topic go back 5500 years to pre-dynastic Ancient Egypt! In those times, the upper kingdom of Egypt (which spread along the Nile banks in the arid highlands to the south) was an entirely separate civilization from the fertile lower kingdom in the north. Sometime around 3100 the kingdoms were united under one ruler—the first pharaoh. The extremely silly yet very beautiful white crown of Upper Egypt—which looked like a narrow white flower bulb–was combined with the even sillier and even more beautiful red crown of Lower Egypt which looked like a flared cylinder with a spiral bee proboscis sticking out of it. The white crown was (and is?) the sacred emblem of the white vulture goddess Hedjet whereas the red crown was connected with Wadjet the pretty cobra goddess. Together these crowns became the emblem of the god king pharaoh for 3000 years.

The combined white and red crowns of upper and lower Egypt!

The combined white and red crowns of upper and lower Egypt!

You can read all about the crowns and their symbolism in the original post, but perhaps you are asking why I write so much about crowns anyway (my mom, a stalwart free American citizen always wonders about it). I find it fascinating that humans endow so much status and power in individuals. The crowns of emperors, pharaohs, kings, princes, and sundry other royal conquerors/hucksters are the absolute embodiment of this tendency to invest mythical potency and authority in other people. Crowns are ancient storied jeweled symbols of the fact that we think other people are better than us. The sacred headdresses accumulate astonishing histories:  yet, in and of themselves, they are also remarkably absurd.  It boggles the mind that people will do anything just because someone is wearing a cylinder of metal with squiggles or shiny stones upon their head.

Yeah, this makes sense.

Yeah, this makes sense.

The White Crown and Red Crown of Ancient Egypt

The White Crown of Upper Egypt, known as the Hedjet, traces its roots deep into prehistory.  The first representations of the tapered bulb-shaped headdress occur in Nubia around 3500–3200 BC.  It is unclear how the White Crown subsequently became the preferred headdress of Egyptian (as opposed to Nubian) rulers–perhaps Nubians conquered Upper Egypt or vice versa early in prehistory–but the crown appears frequently in predynastic iconography from Upper Egypt.  The white crown was an emblem of Hedjet, the white vulture goddess of Upper Egypt and she is sometimes portrayed wearing it.  Osiris, lord of the underworld is also frequently portrayed in the white crown (albeit in a special priestly version adorned with feathers).

King Narmer wearing the White Crown (busy smiting) from the Narmer Palette (ca. 31st century BC)

It is unclear when the Red Crown of Lower Egypt (the Deshret) first came into use but it seems to have been a familiar device by the era of the unification of Upper and Lower Egypt around the 31st century BC and it is entirely possible that it traces its origin to some point centuries before that.  It is unfortunate that we don’t know more about the origin of the Red Crown because its form is meant to mimic that of a honey bee with the strange red wire curl representing the bee’s proboscis.  A bee’s sting was nothing compared with the Red Crown’s other animal association: Wadjet the cobra goddess of Lower Egypt is often portrayed wearing the red crown (which looks very fetching on her hooded head).

King Narmer wearing the Red Crown (pictured with his eponymous catfish and chisel) from the Narmer Palette ca. 31st century BC

The two crowns are first seen together on the Narmer palette (from the 31st century BC) which commemorates the unification of Lower Egypt and Upper Egypt under King Narmer of Upper Egypt. Subsequent to the unification of the two lands, the two crowns are also sometimes shown unified as the  Pschent, the Double Crown of Egypt.

Thee Pschent, the Double Crown of Egypt, revered as the symbol of absolute kingship for 3000 years

Although both the White Crown and the Red Crown are well known images which reoccur throughout ancient Egypt’s 3000 year history, archaeologists and excavators have never found a single example of either one.  We don’t even know how they were made.  It has been speculated that the original white crown may have been woven of green papyrus and the original red crown may have been made of copper, but this is only speculation.  They may have been constructed of felt or leather or something else entirely.

The Apostate Pharaoh Akhenaten wearing the Blue Battle Crown ca. 1340 BC

There was a third crown worn by pharaohs, the Blue Crown known as Khepresh.  The Blue Crown was originally a battle crown and may have actually doubled as a helmet.  It was blue leather or cloth with gold disks. The first pharaoh depicted wearing the blue crown was Amenhotep III of the XVIII dynasty (who ruled from 1380’s to the 1360’s).  The Blue Crown became popular during Egypt’s age of empire when some pharaohs were always depicted with the battle crown, but it fell from favor after the conquest of Egypt by Cushites during the XXV dynasty.

Ancient Egypt was divided into two parts: 1) the black lands which compromised the fertile valley of the Nile where almost every Egyptian lived and; 2) the red lands–the burning deserts on both sides of the Nile which were virtually uninhabited but which provided gold, copper, stone, and other precious raw materials vital to Egypt’s interest.  The red lands were divided into the Arabian Desert which stretched away east of the Nile to the Red Sea and the Libyan Desert which lay westward and into the trackless Sahara.  The black lands were also divided in two: Lower Egypt consisted of the lush green swamps of the Delta in the north (this territory runs from the 30th parallel to the Mediterranean); Upper Egypt, stretched from Lower Egypt up through the Nile valley into the higher altitudes (hence the name) and terminated at the southern cataracts where the lands of Nubia began.

Egyptian goddess Wadjet (painting from the tomb of Nefertari, ca 1270 BC)

This is important background information for today’s post which concerns the cobra goddess Wadjet and tomorrow’s post about the three crowns of Egypt.  As you may recall from previous posts about the rainbow serpent and Nuwa, I have an abiding affection for snake gods.   Egypt actually had several snake deities but the most important was Wadjet, the ancient cobra goddess who served as protector and patron deity of Lower Egypt.  Originally Wadjet was a local deity of Per-Wadjet, a venerable city on the Sebennytic arm of the Nile (one of several branches which the Nile takes through the Delta).  Per-Wadjet developed from a truly ancient pre-dynastic city of Deb (which in turn came from a Paleolithic settlement over ten thousand years old) and was the sight of a famous oracle renowned throughout Lower Egypt. The Greeks later christened the city as “Buto” and it has been surmised that Wadjet’s oracle may have played some role in the Greek worship of serpent oracles.

Wadjet

When Menes (whom modern scholars increasingly identify as Narmer, the catfish king) united Upper Egypt with Lower Egypt to become the first pharaoh, the culture of the Lower Egypt was largely subsumed, but Wadjet’s role expanded greatly. Wadjet came to represent all of Lower Egypt.  In such a guise she was one of the deities who protected the monarchy and the pharaoh. The symbol of Wadjet was the uraeus, the stylized upright spitting cobra which Pharaohs wore on their brow. But despite her royal trappings, Wadjet also remained the goddess of women in childbirth, who were under her direct protection.

Amenhotep II wearing the Uraeus (painting, ca. 1400 BC)

Wadjet literally means “the papyrus colored one” or “the green one” which was an appropriate designation for the goddess of the Nile Delta.  Our picture of ancient Egypt is often built around the desert, but the Nile Delta is a wet region today and it was even more so during the age of the pharaohs. Great shallow wetlands were filled with papyrus and reeds, which in turn hosted countless fish and waterfowl.  Crocodiles and hippos flourished there in ancient times (as did poisonous snakes).  As with most Egyptian deities, Wadjet’s form was depicted in many different ways:  sometimes she was a cobra or a snake with a woman’s torso.  Other times she appeared as a woman with a snake’s head, a two-headed snake, or a woman wearing the uraeus.  Wadjet was associated with the Milky Way–the primal serpent.  In later dynasties she was elided with sundry other gods and goddesses most notably the goddess Bast.  Wadjet-Bast was a very fearsome deity combining the attributes of a lion and a cobra!

Wadjet as a lion goddess (Carving, ca. 8th century BC)

Wadjet was not merely a deity of this world. The ancient Egyptians were profoundly interested in their place in the afterlife and Wadjet was of critical importance there. To quote webcalf.com, “In the Book of the Dead, Wadjet protects the souls of the deceased by destroying their enemies in the Underworld.”  An ancient myth about Wadjet shows her foremost as a divine protector. Her sacred city Per Wadjet was the location where Isis gave birth to Horus. Set, the evil god of the red desert sought to destroy mother and child, but Wadjet wove stalks of papyrus into a screen and hid the pair beneath this blind deep in her marshes.

A gold amulet of Wadjet (from Tutankhamun's tomb, ca 1320 BC)

Wadjet had a twin sister, the vulture goddess Nekhbet who was the protector and patron of Upper Egypt and was shown as a white vulture. White vultures were symbolic of purity because ancient Egyptians (incorrectly) believed they were all female and reproduced without males. Nekbeht is a fascinating figure in her own right (but I am writing about snake gods—you can go start your own vulture god blog). The two sister goddesses were symbolic of all of Egypt and they frequently appear together and were worshiped as the “two ladies.” Additionally Wadjet was goddess of the red crown of Lower Egypt and Nekhbet was the goddess of the white crown, but that is a subject for tomorrow.

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