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Happy Mardi Gras! Tonight at midnight, the Lenten season of austerity begins. Today is therefor a holiday of merriment and excess in Catholic parts of the world. The most famous Mardi Gras celebration in the United States is, of course, the great Mardi Gras parade in New Orleans, finally returned to full glory this year after two long years of plague and quarantine. During the corona years, however, New Orleans natives (and members of the illustrious parade krewes which put the spectacle together) did not entirely give up! They decorated certain key houses around the Big Easy in the same manner as parade floats. For tonight’s carnival delectation, here is a little gallery of some of those lovely cottages wearing their mad finery:









Laissez les bons temps rouler!
Tonight is the last night of Carnival…tomorrow is Ash Wednesday which begins the ritual austerities of Lent (which means spring is now truly on the way). I grew up reading eye-popping tales set in Venice during Carnival (or in Medieval France, or New Orleans, or Rio de Janeiro), yet somehow I always miss out on carnival’s over-the-top pageantry and mad frolics. I blame this on my Methodist upbringing: Protestants conceive of Lent very differently than Catholics! (even fallen Methodists) but maybe I should blame the weird schedule. I am sure there are carnival festivities going on somewhere in Brooklyn right now, but, come on, it is Tuesday night. I just got home from work: there is no time to put on 50,000 beads and learn a samba routine.
\Anyway, to capture this strange mixture of temptation, wariness, sin, redemption, and multi-color ultra-spectacle (and as a call-back to yesterday’s rainbow serpent post), I have decided to post pictures of some snake themed carnival floats from around the world/internet.
The snake is obviously an important carnival animal, and I can see no other interpretation of the reptile other than in its Biblical role as a representative of temptation and sin (which are obviously themselves major components of carnival). Perhaps the snake’s ribbon morphology is a secondary component (since this is a great shape for floats). It is worth noting though the the West African religions which syncretized with Christianity to create the vodou faiths of the New World are very snake oriented. One of the most august Vodou loas is the great fertility/father figure Dumballah, who is represented as a great serene river serpent. I wonder if he might be an influence on some of these displays.
Hopefully these ARE carnival snakes. As I was looking for them, I kept finding Chinese “Year of the Snake” floats and Saint Patrick’s Day “Get these snakes out of Ireland” snakes (to say nothing of Hindu cobras and Australian snakes of some unknown provenance). Maybe parade-goers simply love snakes because all parades kind of are snakes at some level. Or perhaps there is a deeper cultural connection which eludes me on Tuesday night and must be looked into further in snake-themed posts of the future. In the meantime Happy Shrove Tuesday! Go eat some colorful cake and start getting ready for a new season!
Today is Mardi Gras, the hedonistic final day of the carnival season! Tomorrow, practicing Catholics take up the austere self-privations of the Lent, but today is given over to parties and spectacle.
Every year, I vow to go down to New Orleans and look for exiguously clad replacements to the smoldering Delta flame of yesteryear, but every year I end up in some gray northern office celebrating with nothing more than an unhealthy sandwich and a stack of paperwork. This year…well the same thing happened, but at least I can celebrate the flamboyant colors of Mardi Gras–green, gold, and purple.
The official colors of Mardi Gras go back a long way. It has been claimed that the colors were chosen in 1872 by Grand Duke Alexis Alexandrovitch Romanov, a naval officer who was on a goodwill tour of America–although it is possible that the Grand Duke, a famous bon vivant, was instead trying to describe and order a cocktail made of lemon, lime, and purple bitters (a reliable history of carnival is obscured by the mists of time and a generous fog of alcohol). In 1892, Rex, the ceremonial king of carnival, ascribed a symbolic virtue to each color and equated them with Christian holy days. Purple represents Justice (and Lent). Gold stands for power (and Easter). Green is symbolic of faith (and Epiphany).
Since those days the colors have become more and more pervasive and now they can be found festooned everywhere. The beads, toys, and false coins thrown from parade floats are frequently green, gold, and purple, as are many masks, costumes, decorations, and promotional materials/goods. The lurid colors allude obliquely to royalty and many Mardi Gras objects are additionally decorated with crowns and fleurs de lis.
Whatever the historical or symbolic significance of the colors, I can’t help but notice their similarity to the colors of spring’s first crocuses which begin to pop up at the end of winter (especially during warm winters like this). Like the bright Kelly green of Saint Patrick’s day, the gold, purple, and green of Mardi Gras always remind me that the seasons are changing for the better and the verdancy and fecundity of spring is right around the corner.