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Ferrebeekeeper has looked at true space pioneers such as Konstantin Tsiolkovsky, the father of theoretical astronautics, and Yuri Gagarin, the first person to actually visit space. However there are apocryphal tales concerning earlier space-explorers and aerospace pioneers. One of the shortest and silliest legends concerns Wan Hu, a (most-likely-fictional) petty government official in Medieval China who was reputedly the first astronaut. Wan Hu’s problematic story is set in 15th century China during the 19th year of the reign of the Chenghua Emperor (the 8th emperor of the Ming Dynasty who ruled from 1464 to 1487).
Wan Hu was obsessed with the heavens and he decided to travel to outer space by means of Ming dynasty technology (or possibly he was trying to catch a cartoon roadrunner). He assembled a “spacecraft/flying machine” from 47 powerful fireworks rockets, two large kites, and an armchair. The rockets were tiered into two stages to give the chair an added burst of power. When he gave the word, numerous attendants darted forward with torches and simultaneously lit the fireworks. Wan’s chair leapt into the sky and then exploded in a giant ball of flame. When the smoke cleared Wan and his flying machine were entirely gone. Even if he did not make it to space, he certainly succeeded in exiting this mortal plane!
Not only does the story contain implausible elements (!) but the first known version of Wan Hu’s heroic but doomed flight comes from an issue of Scientific American published in the October 2nd, 1909 issue of Scientific American (although the hero of that story was named “Wang Tu”). Subsequent retellings of the story (first in English and then in Chinese) changed the name to Wan Hoo and then finally to Wan Hu. Despite Wan’s nonexistent nature, the Soviets named a lunar crater after him in 1966. In 1970 the International Astronomical Union accepted the name—so an ancient crater which measures 5km deep and 52km wide on the dark side of the moon permanently bears the name of the imaginary adventurer. Surprisingly the Chinese have embraced Wan (choosing hopefully to admire his courage and foresight rather than his safety protocols) and there is a statue of him at Xichang Satellite Launch Centre.
As discussed on the 4th of July post, the national animal/symbol of the United States was nearly a rattlesnake. Perhaps it is well that the eagle prevailed: to the Judeo-Christian mindset snakes are taboo creatures identified with wickedness and the devil (or perhaps I should say that the other way around–since the tempter in Genesis is identified as a serpent and the devil does not appear until much later). However not everyone reviles serpents and certain bold organizations (from the medical profession, to racecar makers, to flute-rest manufacturers) have used the limbless animals to represent their organizations. Here is a gallery of symbols, logos, mascots, and crests which make use of snakes. I have thrown in some fictional archvillain organizations for fun–it will be up to you to separate them from the real institutions.

The controversial unofficial flag of Martinique, a colonial trade ensign which uses the Bourbon family's quartered blue standard with four fer-de-lance vipers

The new Dodge Viper Logo (which overcorrects the old one by looking like it is from an 80's cartoon)
I particularly like the old fashioned crests (including Alfa Romeo’s corporate logo which looks like it once belonged to an evil viscount), however I would like to issue demerits to the Arizona Diamondbacks for not actually having a snake for their logo. Even more egregious, the diamondbacks employ a bobcat themed furry as their mascot when they could easily choose a mascot outfit like one of these unconventional snake suits.
Although everyone is familiar with the dragon and the phoenix, there are many other fantastical creatures in the Chinese mythological bestiary. The Quilin or Ch’i-lin (AKA the “Chinese unicorn”) was believed to be indigenous to the realms of heaven. Seldom seen on earth because of its goodness, purity and nobility, the appearance of a quilin before mortal eyes heralded prodigious good fortune. Quilins reputedly only visit earth to presage the birth of the greatest sages and rulers or to signal the advent of a prodigious leap forward.
Like many other mythical animals, the quilin is a wild hybridization of other creatures: it traditionally has a wolf’s head with a single horn (although sometimes it is portrayed with antlers), a multicolored deer’s body covered with fish scales, the hooves of a horse, and the tail of an ox. Its voice sounds like lovely bells. The quilin is most notable for its gentleness and kindness. It refuses to harm any living thing and it does not even bend the grass when it walks. Nevertheless, the quilin could be ferocious in its defense of the righteous or innocent and it is sometimes shown covered in magical flames. Genghis Khan is said to have witnessed a quilin just as he was about to conquer India. Although the creature bowed politely to the great conqueror, its message was clear and Genghis Khan cancelled his plans for subjugating the subcontinent.
It’s a bit unclear how auspicious Genghis Khan was for the world (although he certainly had a magnificent run of good fortune after seeing the quilin). Some other supposed quilin sightings make more sense. A quilin is said to have appeared to the yellow emperor, a legendary wizard-monarch who unified China under one throne in 2697 (that we have an exact date for a fictional person is a fun eccentricity of Chinese history). The quilin emerged from the water of the yellow river bearing a pictogram of China which the yellow emperor used to fashion Chinese writing.
Buddhists call it the dragon horse and revere it for the belief that it carries Buddha’s book of law on its back. Confucianists believe a quilin appeared to the sage’s mother just before he was born and spoke a line of holy prophecy to her. Under the command of the eunuch Zheng He, the treasure fleet of the Yongle Emperor visited the east coast of Africa and was presented with a giraffe. The animal fit the description of a quilin fairly closely and was brought before the Yongle Emperor as such. He dismissed the possibility by wryly saying he was no sage–however he treasured the giraffe and kept the creature in his bestiary.
I’m afraid there haven’t been many quilin sightings reported recently. Some religiously-minded Chinese devout believe that this is because the world has become entirely debased (although even for fictional creatures, quilins have always been rare). Perhaps a quilin is ready to appear again in some unlikely place to some wise soul and the world will lurch forward into a new golden era. At any rate, here is a good picture of the creature. Hopefully just looking at the likeness of the quilin will bring you the greatest of good fortune!