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According to ancient Chinese mythology, humankind was created by the benevolent snake-goddess Nüwa (who is one of my very favorite divinities in any pantheon, by the way). But keen readers wonder: where did Nüwa come from?  Whence came the ocean and the earth and the sea and the winds and the heavens.  Oh, there is a story behind that too, but it is strange and troubling—sad and incomplete and beautiful like so much of Chinese mythology and folklore.

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In the beginning there was nothing except for the universe egg—a vast perfect egg which contained everything.  Within the universe egg, yin and yang energies were mixed together so completely and perfectly that they were indistinguishable.  Then, through some unknown means, the egg changed—mayhap it became fertilized—and a being began to grow within it.  This was P’an Ku, the great primordial entity.  The yin and yang energy began to separate and build complex forms.  P’an Ku slowly grew and grew.  He started as something infinitely small but gradually he became larger and larger until eventually his vast arms came up against the sides of the everything egg.  The little embryo became a vast god. The walls of the egg became a prison.

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Then P’an Ku grabbed an axe (which appeared from who knows where).  Using all of his gargantuan might, he smashed a great blow through the shell of the egg, which exploded. He was born—as was the universe.  Beside him, in the gushing yolk, the primordial magical beings came into being—the dragon, the tortoise, the phoenix, and the quilin. These special creatures helped the first deity as he began to separate chaos into order.  P’an Ku split the yin into darkness and the yang into light. He laid the foundation stones of the vault of the everlasting sky and filled the ocean with the waters of creation dripping from the shattered egg shell.

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But as he built, a strange thing happened (though maybe not so strange to my fellow artists who can never quite craft their dreams into their works). The world he made became inimical to him. He aged. He suffered.  His creation was unfinished…and he died.  His breath became the clouds and the wind.  His body became the mountains and the plains of China. His eyes became the sun and the moon. The hair of his body and head became the plants and trees.

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It was in this corpse-world that the creator deities moved: Nüwa, a child born of P’an Ku’s genitals…or an alien outsider? Who knows? Who can say? What is important is that eggs are important. In Chinese myth they are the source of everything.  The beginning of the universe.

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Chinese mythology does not dwell on the end of the world quite the way other cosmologies do.  Our world is sad and broken enough that we don’t need to think about its ending. But there are ethereal hints from before the Chin emperor’s great purges which suggest that time is circular like an egg. Somehow, as we all began, so we will end back there again in the homogenized grey yolk of chaos.

 

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