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We are coming up to Halloween time and Ferrebeekeeper always features a special theme week to celebrate the spooky season. Start getting ready for next week’s dark excitement! For today though I want to present a half-spooky, half-beautiful Gothic post (since it has been too long since we visited that category).
One of my favorite things are fountains—the aesthetic (and, usually, the actual) focal point of gardens and town squares. Fountains represent vitality, comfort, and healing—they are the place where people go to quench their spiritual thirst (and, you know, get water).
The most famous fountains tend to be in Baroque, modern, and Greco-Roman styles, but there are also many lovely Gothic fountains throughout Europe. Some of these are almost wholly religious in character, but others are spidery and ornate or feature dragons, monster, and gargoyles.
Here is a little gallery of random Gothic fountains. Most of them are real, but it seems like a couple may have been built by computer programmers to enliven online worlds of magic and fantasy. They are all exciting and interesting and they provide an early taste of Halloween fun (and hopefully quench your need for Gothic hydration).
In the past we have looked at Chinese goose ewers: here is a lovely vessel from a very different tradition–this gander-shaped vessel was made in Northern India during the Mogul Dynasty (ca. 16th century). Look at the elegant sinuous curve of the striding bird and the reptilian grace of the piece. The bird has a bit of the goose’s comic personality mixed in with the striking powerful feel of the whole piece.
One of the great classical forms of Chinese porcelain is the Lonquan ewer. These green-glazed wine vessels are named for the the Longquan kiln complex in (what is now the) Zhejiang province of South China. The ewers originated in the Song dynasty and the form was characteristic up until the Ming dynasty—but perhaps the heyday of Lonquan ware was during the Yuan dynasty when Mongols ruled China. I suspect most (or all) of these examples are from the Yuan dynasty. Look at the beautiful pear form of the vessels and the sinuous grace of the handles.
It is hard to imagine a color most beautiful than the color green. It is the color of fertility, of mystery, of life itself (which, unless you are an undersea tubeworm, depends on photosynthesis). Green is also the color of Islam. Today is June 8th and I have a short post about a long and complicated subject. June 8th of the year 632 (common era) was the day that the Prophet Muhammad died in Medina in his wife Aisha’s house. Other principle figures of major world religion died in the distant past, or ascended bodily into heaven, or underwent other mysterious supernatural transformations. Muhammad’s end was not like that. He died at a real date and in a real place and he was buried where he expired—in Aisha’s house next to a mosque. Islam subsequently became a mighty force in the world, and the al-Masjid al-Nabawi mosque in Medina grew into an enormous edifice swallowing up the original house and grave. Muhammad’s final resting place, however is only marked by a somewhat austere green dome (which was built by the Ottoman Turks, many centuries after the time of the Prophet).
Somewhat shamefully, my feelings about Islam fluctuate greatly based on extraneous circumstances, however I have always liked the green dome enormously on aesthetic grounds (indeed it has become a symbol of Medina and of Islam itself). It is a lovely shape and captivating color. The dome’s touching mixture of subdued grandeur and human scale has protected it from those who have wished to replace it with a grander edifice, and from those who wish to replace it with austere nothingness. The Wahhabi version of Islam, which is ascendant in Saudi Arabia right now, inclines towards the latter view, and some Wahhabi religious scholars have called for the razing of the green dome (an act which would infuriate other Islamic sects). The kings of Saudi Arabia love gaudy finery but they detest antiquities (which speak of a more cosmopolitan and permissive Arabia which existed before their absolutism and their oil-soaked personal opulence). Throughout Saudi Arabia, elegant old buildings have vanished to be replaced with monstrous modern travesties. I wonder if the double-edged sword of Wahhabi asceticism/Saudi decadence will claim the green mosque in the same way it has hollowed out the revelations of Muhammad.
OK…for a second Valentine’s Day post, I wanted to post a beautiful crown with a heart at the center, however, although that concept certainly exists in cartoons and illustrations…and as endless rhinestone costume crowns (see example above), the actual item proved difficult to find. Yet, in the end, I did find such a crown. This is the Milford Haven Ruby Tiara, a real golden tiara with a real heart shaped ruby. It has found its way to the United Kingdom, but its history starts in Russia and runs through European nobility.
Here is a quote which describes the head spinning history of the piece: “A gold tiara in kokoshnik form, set with faceted and cabochon rubies and diamonds in the form of stars and crescents, fleurs-de-lys, trefoils and a central radiant heart. Several of the motifs can be detached and worn as brooches. Made by Bolin, for the Grand Duke Michael Michaelovitch, grandson of Tsar Nicholas I, for his bride Sophie de Merenberg, Countess Torby. It passed to his daughter, Countess Nadejda of Torby, who married Prince George of Battenberg (later the second Marquess of Milford Haven).”
Whatever the provenance, it is a splendiferous headdress! The ruby heart is beautiful, but the overall balance of the composition is the real treat. It looks like a magical spirit garden in heaven. Who knew something so ostentatious could be so subtle?