Dreams, Nightmares, and Augury

Lovecraft’s Nightmare (Painting by Michael Whelan)

Even among modern folk with our science, technology and networked thinking machines, dreams possess an unearthly and overwhelming power. To state this bluntly: nightmares can be terrifying to a degree unrivaled by anything save the most terrible moments of trauma or devastating personal loss.

In nightmares I have watched our lovely world of nitrogen skies, teaming oceans, and green forests snuffed out in an instant by ghastly void. As a ghost, I have swum through oceans of plague skeletons each of which glittered with unwholesome light. Worst of all, with mine own hands I have poured oil on my chanting followers and touched the torch to them and exalted as together we burned like fat in a fire.

And it was all just dreams, of course it was. But, oh! it seemed so horribly real…

「菌類学者Hの誤算」 　パネルにテンペラ、油彩　　1988年 1621x970mm

Awaking from such visions, it is difficult not to see the hand of providence writing out the dire warnings of destiny. In ancient times, when science did not exist to explain the world, people thought exactly that—that the gods communicated through dreams.

Dream augury is mentioned in the most ancient Mesopotamian texts as well as throughout ancient Egyptian writings. In both the Iliad and Odyssey, the gods communicate with mortals through dreams (in the Iliad, beautifully, false dreams fly to the world from a gate of ivory, but real ones go through the gate of horn). Even the first book of the Bible has the following story, where the reader goes into Pharaoh’s dreams with him.

And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river. And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke. And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good. And, behold, seven thin ears and blasted with the east wind sprung up after them. And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day: Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker: And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

Joseph interprets Pharaoh’s dreams as an omen of coming climate change: the seven fat cows are seven years of plentiful harvest while the seven starving cows represent a terrible drought. Only by long-term planning can the political leadership of Egypt avert humanitarian crisis (coincidentally, it is a story which makes me wonder if the most stridently religious folk have even paused to think about their favorite text).

Joseph Interprets Pharaoh’s Dream

Dreams are the most numinous experience we are likely to have. It is very hard not to be like Pharaoh and see portents of the future in the strange imagery of dreams. However for all of the time that dreams are filled with apocalyptic farm animals or oracular produce, they are just as often filled with the Flintstones, sailboards, toothpaste, the girl from algebra class, Honda hatchbacks and suchlike detritus of one’s personal experience and/or contemporary mass culture.

Sigmund Freud, the doyenne of dream interpretation in the contemporary(ish) world, believed that our dreams and nightmares revealed truths hidden by the conscious mind. In the symbolic language of dream imagery, we are able to put together patterns which are obscure (or distasteful or forbidden)—at least according to Freud.

Naturally I am an adherent of science and reason. I hold no truck with imaginary supernatural beings such as ghosts and gods. Yet dreams constitute  phenomena which I have experienced—which we have all experienced-which can and do stand outside the ordinary mundane frame of reference.  Even if they are not sent by Hypnos or Yahweh, it seems wise to allow dreams to influence what you create and desire…and what you are afraid of.

As the poet said, “Learn from your dreams what you lack”

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