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Right now the western democracies generally–and America, specifically–are caught in an agonizing cultural tar pit where we seem unable to reform or renew ourselves. The fundamental root of this problem is socioeconomic: business monopolies and corporate cartels are gobbling up more and more of society’s resources and using those resources to prevent true competition from emerging. The vast corporate cartels also use their resources to subaltern politics and prevent government from properly regulating and rectifying this unfair market dominance. As Republicans (or nationalists, or Tories, or fascists, or whatever they are called) sabotage and discredit the government at the behest of their corporate masters, the nation becomes afflicted by stalemate and gridlock. The more the pro-monopolist politicians can make things worse, the more they can claim “government is broken.” Then these corrupted politicians privatize services we all need (and destroy research and development, which are, after all, dangerous to the great monopolies). The corporate cartels become yet more powerful. The government grows more feeble. Voters grow more disillusioned and alienated. Society begins to falter and fail.
On the side of the world, our national adversaries have none of this to worry about. In Russia and China, the monopolies have won completely. This confuses many people since it happened the opposite way over there. Instead of business cartels installing a corrupt single party to cement their social control, a corrupt single party has installed business cartels. However, the net result is the same: a single cabal of autocrats makes all of the rules and controls all of the resources.
This perspicacious article from Matthew Rozsa makes this same case (albeit in a somewhat different way). The writer asks that a political and cultural coalition of Generation X, Millenials, and Zoomers rise to the political challenge of our times in the same way that the Lost Generation, the greatest Generation, and the Silent Generation managed the epic crises of the mid-twentieth century [by the way, here is a link to some long ago posts about these demographic cohorts].
I think this is a great idea…but it is going to call for more ideas. Imagination is allowed on the internet…but not anywhere else in our world! In order to out-compete the huge anti-competitive cartels we are going to need lots and lots of ideas. We will need not just new ways of doing things but new reasons for doing things. When I was younger I used to hear “Oh these ideas are great, but how will they make money” Well what is money doing for us? It is only a placeholding symbol for status and resources–like the score on a videogame, or the gilt crown on a tinpot king. It is not actually an end in and of itself. The fact that so many people think otherwise is part of the problem. The MBA-ification of our civilization has stolen our best minds and created this monopoly problem to begin with! Let’s brainstorm new solutions!

All of which is to say, Ferrebeekeeper is going to start a new series of posts about how society can better focus humankind’s dangerous primate drives and tendency towards certain terrible fallacies into more productive directions. Many of the most compelling new ideas for doing things are being suppressed–because people are afraid to even examine them or argue about them. I have no illusions that we will find the next economic paradigm to replace capitalism (like it replaced mercantilism or mercantilism replaced feudalism) but I do believe that by brainstorming, fantasizing, and looking more deeply at past societies and the world of nature we can do away with some of the reactionary thinking, corruption, and parochial obscurantism which are trapping us all in a system which is killing not just us but the whole world of life.
Last year I wrote about generational cohorts: the idea that America’s current population can be roughly divided and characterized by age. The essay provoked a philosophical backlash from my contrarian friend Mike, who was opposed to the idea that large groups of people can be broadly characterized in such a manner (or “stereotyped” would be the pejorative way of saying it). I still firmly believe that groups of people do fit in to larger categories—that is why we have nations and tribes and professions and classes. It is why history is a meaningful discipline rather than an incoherent babble of individual voices. Characterizing what those categories are and what they mean is the goal of the social sciences and the humanities. However, my friend raised some legitimate points too. To defend his side of the argument–at least as I imagine it–I am going to write about a wholly unsatisfactory (albeit immensely entertaining) interpretation of generational cohorts, the Strauss-Howe generational theory, which is a ridiculous magical prophecy pretending to be a historical interpretation of seceding generations.
The Strauss-Howe generational theory is a bizarre amalgamation of historical perspective, Jungian archetypes, and craziness. The “theory” categorizes generational cohorts into four repeating archetypes: hero, artist, prophet, and nomad. Each generation has one of these characteristics (for example the World War II generation–the “Greatest” generation–was a “hero” generation). According to Strauss-Howe, the pattern sequentially repeats, and has done so throughout Western history! The World War II generation was made up of heroes who came of age as pragmatic civic-minded optimists during a period of crisis. They were able to work together as a team to overcome the disasters of their time. The Silent Generation grew up in a crisis and afterwards were overprotected and controlled. In middle-life they synthesized the values of the previous generation into an institutionalized canon of ideas and philosophies. The Baby-Boom generation was a counter-cultural revolutionary generation who eschewed the heavy handed group-think of the previous two generations. Generation X is a nomad generation, forever adrift, lost, and worthless. The Millennial Generation is a group of pragmatic civic-minded optimists growing up in an era of crisis. They are destined to work together as a team to overcome the disasters of their time…and so on.
Strauss and Howe flesh out their theories in their book “Generations: The History of America’s Future” which adds a longer historical context to the paradigm. Each generation must contend with a historical progression of “Unraveling”, “Crisis”,“High”, and “Awakening”. For example: the Great Depression & World War II provided the crisis; the Great Power era marked a high; the culture clash and protests of the youth movement were an awakening; the culture wars and 9/11 represent an age of unraveling. Then the pattern begins anew: the Global Financial Crisis we are now living through is another full-blown crisis (until the Millennials come of age and fix it). The generational cohorts repeat this cycle again and again (with one exception below).
Here is a list of each generational cohort by birth year and archetypical temperament:
Enlightenment Generation (1674-1700): Artist
Awakening Generation (1701-1723): Prophet
Liberty Generation (1724-1741): Nomad
Republican Generation (1742-1766): Hero
Compromise Generation (1767-1791): Artist
Transcendental Generation (1792-1821): Prophet
Gilded Generation (1822-1842): Nomad
Progressive Generation (1843-1859): Artist
Missionary Generation (1860-1882): Prophet
Lost Generation (1883-1900): Nomad
Greatest Generation (1901-1924): Hero
Silent Generation (1925-1945): Artist
Baby Boom (1946-1960): Prophet
Generation X (1961-1981): Nomad
Millennial Generation (1982-2004): Hero
“Homeland” Generation (2005-?): Artist
I have only included the familiar American Generations. Hilariously, Strauss & Howe continued back through the English Civil War, the Reformation, the War of the Roses…all the way to the Hundred Years War. Coincidentally, sharp-eyed observers will note the absence of a heroic generation around the time of the Civil War. The authors of “Generations” believed that the Transcendental Generation and the Gilded Generation were so debased, fractious, and incompetent that the war came about ten years too early. The Progressive generation was broken and disabused rather than ennobled. It became a bitter generation of introspective artists rather than battle-scarred heroes (although of course they did, you know, fight the Civil War). The lack of Civil War heroes however is the only break in the 500 year long continuum of the 4 part cycle–according to Strauss & Howe.
Anyway, I think that provides you with enough of an overview of the Strauss & Howe theory. If you are interested, there is more information out there (the Wikipedia page lays everything out nicely in tables). The book, coincidentally, was a best-seller. It particularly appealed to marketers and politicians of the Baby Boomer generation—both Al Gore and Newt Gingrich cite it as fundamental to their beliefs.
And so we come back to my friend’s point: that the behavioral characteristics of generational cohorts are arbitrary categories made up by academics (or frauds) in order to aggrandize themselves. The Strauss-Howe theory does indeed seem to be such a model. The cohort breakdown presented above might have some merit, but the four repeating archetypes do not. If we took out all of Strauss & Howe’s terminology and replaced it with random animal names (and then attributed selected characteristics of those animals to each era) we would have an equally valid paradigm. In fact astrologers have done exactly that for millennia. We can project Strauss and Howe’s model forward and learn…what? That there will be a crisis in the near future and that the current generation will solve it to the best of their abilities (presuming they aren’t screw-ups like the Civil War generation). That doesn’t seem very profound or useful. Macrohistory is a treacherous window. It is so large that a well-meaning scholar can find anything in it. I haven’t given up on differentiating groups of people by age, but seeing how silly such a game can quickly become provides a salutary lesson to proceed through the ages with care.