You are currently browsing the tag archive for the ‘central’ tag.
We have been talking about planned cities of the past and of the future. Almost every urban culture in history has fantasized about how to make cities better, and some civilizations have actually put these ideas into practice (or tried to do so). But when it comes to crafting cities in the mind and then actually building them in the real world, nobody rivals China. From the 12th century BC through the present, the world’s most populous city has, more often than not, been Chinese. Densely populated urban environments are a defining feature of Han culture. And during all that time, strong central authority and hierarchical planning of all aspects of society has been an equally prominent aspect of Chinese civilization.
As you might imagine, such a mixture has left a long history in Chinese letters. The Kao Gongji (Kao Gong Ji) was written in the late Spring and Autumn period around 500 BC (although the oldest surviving copy only dates to 1235 AD). The book generalizes about may different sorts of practical skills and trades, but it reserves special attention for how princes should build their capitals.
The style of these ruling cities is as imperious as you would imagine: The Kao Gongji dictates a walled palace/administrative nucleus in the center of a large capital city. This pattern was common in many early states particularly in southern China.
To quote the book directly:
“When the builder constructs the capital, the city should be a fang (a four-sided orthogonal shape) nine li on each side with three gates each. Within the city are nine longitudinal and nine latitudinal streets, each of them 9 carriages wide. On the left (i.e. east) is the Ancestral Temple, on the right (west) are the Altars of Soil and Grain, in front is the Hall of Audience and behind the markets.”
This idea (which literally placed the king/emperor squarely at the center of all aspects of society) was put into practice in the ancient capital of Luoyi, and it manifested again and again in the layout of China’s other capitals. Indeed, although the Mongols and the Qing had moved beyond such rudimentary urban plans, the fundamental concept is even present in Beijing.
Ferrebeekeeper has written a great deal about pigs and swine, but the pigs are only half of a larger sub-order, the Suina (artiodactyl foragers with cloven hooves). The new world equivalent of the pigs are the peccaries (family Tayassuidae) also known as javelinas or skunk pigs. Peccaries are superficially very similar to wild pigs: both groups have four legs, bristling hair, low & wide profiles. Additionally, like pigs, peccaries have a sensitive nose which ends in a cartilage disk. Both pigs and peccaries are omnivores though they have different diets. In the wild, peccaries feed primarily on roots, tubers, grubs, cacti, seeds, and tender grasses. Although peccaries have complex three-chamber stomachs for breaking all of this down, they are not ruminants (i.e. they do not chew cuds like goats or cows).

Not that cows and goats eat fish like this White-lipped peccary (Tayassu pecari) photo by Douglas PR Fernandes
There are three (or possibly four) species of peccaries, all of which are native to the Americas (from the southwest of the United States down through Argentina). None of the peccaries grow to be as large as pigs: the Tayassuidae usually measure approximately a meter in length (3.0 and 4.0 feet) and full-grown adults seldom weigh more than 40 kg (88 lbs). Peccaries make up for their smaller size by being more social than pigs. Peccary herds can number up to a hundred–at least for the white-lipped peccary (Tayassu pecari) which lives in the deep rainforests of Central and South America (the other peccary species tend to form smaller herds). Peccaries can be dangerous–recent news reports from South America involve humans being killed by large groups of peccaries.
Peccaries are powerful and can run very swiftly. Like pigs, peccaries have razor sharp tusks, but peccary tusks are straight and short (whereas pigs have long curving tusks). When peccaries are distressed, they chatter their upper and lower tusks together as a warning. Peccaries live only in the Americas and they are concentrated in Central and South America, yet the family is ancient and dates back to the late Eocene. Ironically, peccaries seem to have originated in Europe, but they died out there sometime in the Miocene, but not before spreading to North America. Three million years ago, during the great American Interchange (when the Isthmus of Panama formed and linked the long-sundered continents) Peccaries thundered south, and they found South America much to their liking.
Peccaries are heavily hunted for their meat and their heavy durable hides, but populations seem to be broadly holding steady (although habitat loss may threaten some of the rain-forest sub-species) and the Chacoan peccary or tagua has remained thin on the ground since its discovery in the arid Gran Chaco region of Paraguay, Bolivia, and Argentina . Additionally, humans have taken to domesticating peccaries for food and as pets, although since peccaries are aggressive, they are not entirely perfect for farming (or for snuggling).
We’ll begin our week of serpents with a strange and magnificent-looking viper from the jungles and rainforests of Central Africa. Atheris hispida is also known as the rough-scaled bush viper or the spiny bush viper because of its most unusual physical characteristic—the pointed curving scales which give it a distinctive bristling “punk-rock” appearance. Atheris hispida is a member of the viper family and is thus related to rattlesnakes, adders, as well as numerous tropical vipers in Asia. The species is a strong climber and is often found basking on trees, flowers, or vines. They are among the smallest vipers: the male measures only 73 cm in length (and is longer than the female). Mostly nocturnal, they hunt the trees and rainforest brush for tree-frogs and lizards.
As far as I can tell, there are no effective anti-venoms for the furtive snakes (which range from the Congo west into Kenya and down into Uganda) so despite their hairy appearance and big anime eyes you may not want to pet them!
Here in New York the weather outside is February gray. The buildings are gray. The sky is gray. The trees are gray. The people are dressed in gray and black. Fortunately we can beguile away this monochromatic tedium by contemplating the Euglossini, also known as the orchid bees!
Despite their Latin name, the Euglossini are not uniformly eusocial. This means that most species of orchid bees live solitary lives (in marked contrast to honeybees–which live in vast hives more ordered than the strictest totalitarian state). The orchid bees live in Central and South America, apart from one species which ranges into North America. They are notable for their brilliant iridescent blue and green coloring. The females build nests out of mud and resin.
The most remarkable aspect of Euglossini behavior is the male bee’s obsession which the aromatic compounds produced by various tropical orchids. Male orchid bees have a rarified ability to sense these fragrances even in small quantities (like many heady floral/fruit scents the chemicals produced by the orchids are usually complex esters). The bees harvest the molecules with front legs specially modified to resemble little brushes (and in doing so they generally pollinate the orchids, which are wholly dependent on the bees). Astonishingly, the male bees store the chemicals in a cavity on their back leg which is sealed off and protected by waxy hairs.

English: An orchid bee, Euglossa viridissima sleeping on a leaf. Miramar Florida (by Efram Goldberg)
The male bees appear to use these compounds when trying to attract a mate but no female attraction to the odors has been proved. On the other hand, many Stanhopeinae and Catasetinae orchids are absolutely dependent on the male bees to reproduce. Different species of these orchids rely on specific species of orchid bees to successfully pollinate far-away partners in the rainforest. Charles Darwin wrote about this pollination system after observing it in the wild and later referred to the highly specialized orchids as proof of the ways in which species adapt to their environments.
A diadem is a headband made of precious metal (frequently ornamented with jewels or designs) which betokens royal sovereignty. Diadems trace their origins deep into antiquity—the form probably originating in Mycenae and Persia. The diadem soon became associated with classical Greece culture and thus the concept survived for a long, long time. Here is a Byzantine-era diadem discovered in Kiev during an archeological excavation in 1889. It is composed of gold plaques with enamel paintings. The central three plaques show the Virgin and St. John the Baptist supplicating Christ on behalf of humankind. Around them are the archangels Michael and Gabriel as well as the apostles Peter and Paul. According to the Louvre website concerning Russian sacred art, “The presence of Cyrillic letters would seem to confirm the diadem’s attribution to a workshop in the principality of Kiev, home to both Greek and Russian goldsmiths.” Byzantine cultural and political influence reached deep into central Europe during the 12th century when this regal headdress was manufactured: it is easy to see the piece as a bridge between the Eastern Roman empire and the burgeoning Greek-Orthodox kingdoms and principalities of Russia, Kiev, and the Ukraine.
Longtime readers know my fondness for Chinese porcelain. Today’s post features an especially characteristic (and magnificent) style of ceramic art object from the Tang Dynasty–one of the golden ages of Chinese civilization. Founded by the shrewd and intelligent Li family (whom you might remember from this thrilling & violent post), the Tang dynasty lasted from 618 AD-907 AD and was one of the most powerful and prosperous imperial dynasties. At the apogee of the Tang era, China had over 80 million families and exerted near hegemonic control throughout Southeast Asia and Central Asia. Additionally, China served as a cultural model for Japan and Korea, where traditions established a thousand years ago still linger, and it controlled North Korea outright for a generation after winning a war against the Goguryeo and Baekje kingdoms (and their Japanese allies).

Camel of Earthenware with sancai glaze (Late 7th-early 8th century, The Avery Brundage Collection at the Asian Art Museum of San Francisco)
Alien visitors to Earth in the 9thcentury AD would have had no difficulties choosing where to land in order to talk to the most prosperous and advanced people of the time. During this period great medicinal breakthroughs were made, gunpowder was invented, and printing became commonplace. The silk-road trade, which had been created during the Western Han era, grew in importance and magnitude.
During the Northern Dynasties period (317-581AD) porcelain camels were first created as grave goods so that merchants could take some of their trade empire with them to the next world (a Buddhist innovation—since previous Chinese potentates were inhumed with actual human and animal sacrifice rather than porcelain stand-ins). The sculptures are modeled in the shape of Bactrian camels, which were the principle mode of transportation through the great southwestern deserts of China. Caravans of silk, porcelain and other luxury goods would set out through the barren wastes headed ultimately for Persia or Europe.
Tang camels are magnificently expressive works of art. Rich tricolor glazes of gold, green and brown were dribbled over the animals and then fired, giving an impression akin to abstract expressionism. Although initially stiff and geometrical, the camels become more lifelike as the Tang dynasty wore on. A new sense of realism pervaded art and the camels are portrayed bellowing to each other or striding through the desert sand. Sometimes the camels include riders like Chinese merchants or Sogdian handlers (equipped with Turkic peaked hats). Tang porcelain camels make it easy to imagine the exotic trade routes of medieval China, where the wealth of the world poured into the middle kingdom across an ocean of sand.