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Today’s post is largely visual: here is a French Gothic Revival Bookstand made of ebony inlayed with wood, mother of pearl, and precious metals. The beautiful carvings are ivory. Carved in 1839 for the Duc D’Orleans, the piece evokes French renaissance furniture while exemplifying the apex of 19th century joinery and carving.
Most of the crowns of history are gone. Long ago they were lost or broken or stolen. Kingdoms fall. Raiders and thieves carry off the crown jewels which are then picked apart and melted down for gold. Famous national symbols like crowns are also deliberately destroyed for political reasons. This blog has told the story of many such missing crowns—for example the crown of the Tudors, the crown of the kings of France, the crown of the arrogant little banker-prince of Liechtenstein, and the crown of Poland. Such is life—silly hats cannot last forever, no matter how precious their manufacture or how blood-sodden their history. Considering this, it is strange that we have the crown of one of history’s most controversial monarchs—and that said infamous crown is somehow relatively obscure.
Napoleon Bonaparte was one of history’s greatest conquerors. He needs no introduction, but I am going to give him a short biography anyway (ha). Bonaparte was a gifted soldier and political manipulator who rode the chaos of the French Revolution to national power at the end of the 18th century. As dictator of France from 1799 onward he proceeded to conquer most of Europe until he was defeated and permanently deposed in 1815. As ruler of France, Napoleon initially styled himself as “First Consul” but as his authority grew, he adopted the more nakedly authoritarian title of “Emperor of the French in 1804. For his coronation ceremony at Notre Dame, he needed an appropriate crown (since the traditional crown jewels of France had largely vanished during the revolution). Napoleon opted to use two crowns for the ceremony: the first was a plain gold laurel meant to evoke the imperial grandeur of ancient Rome. The second crown, however, was specially made for Bonaparte and it is this crown which still survives at the Louvre.
The crown of Napoleon was made in mock-medieval style with eight half arches holding up a gold globe with a cross. The reason the crown is still intact and was not sold by the French state (or stolen by Prussians or Germans) is that the precious stones in the crown are not really that precious. Instead of diamonds, rubies, and emeralds, the crown of Napoleon was set with shell cameos and carved carnelians. These carved pieces evoked the grandeur of ancient Rome (and followed the fashion of French empire) but did not compare with the huge gaudy gems which were popular for European crowns later in the 19th century. When Napoleon went to Saint Helena, his crown stayed in Paris, but subsequent Bourbon monarchs (and even Napoleon III) eschewed the crown for other royal symbols.
History’s thieves, plunderers, and auctioneers all likewise ignored the crown regarding it as a fishpaste and gilt style prop rather than an actual precious relic. It can still be found in the Louvre, a bit threadbare but not substantially the worse for wear thanks to its handicraft “Etsy” aesthetic!
In ancient Greece, one of the most universally popular symbols was the gorgoneion, a symbolized head of a repulsive female figure with snakes for hair. Gorgoneion medallions and ornaments have been discovered from as far back as the 8th century BC (and some archaeologists even assert that the design dates back to 15 century Minoan Crete). The earliest Greek gorgoneions seem to have been apotropaic in nature—grotesque faces meant to ward off evil and malign influence. Homer makes several references to the gorgon’s head (in fact he only writes about the severed head—never about the whole gorgon). My favorite lines concerning the gruesome visage appear in the Odyssey, when Odysseus becomes overwhelmed by the horrors of the underworld and flees back to the world of life:
And I should have seen still other of them that are gone before, whom I would fain have seen- Theseus and Pirithous glorious children of the gods, but so many thousands of ghosts came round me and uttered such appalling cries, that I was panic stricken lest Proserpine should send up from the house of Hades the head of that awful monster Gorgon.
In Greco-Roman mythology the gorgon’s head (attached to a gorgon or not) could turn those looking at it into stone. The story of Perseus and Medusa (which we’ll cover in a different post) explains the gorgon’s origins and relates the circumstances of her beheading. When Perseus had won the princess, he presented the head to his father and Athena as a gift—thus the gorgon’s head was a symbol of divine magical power. Both Zeus and Athena were frequently portrayed wearing the ghastly head on their breastplates.
Although the motif began in Greece, it spread with Hellenic culture. Gorgon imagery was found on temples, clothing, statues, dishes, weapons, armor, and coins found across the Mediterranean region from Etruscan Italy all the way to the Black Sea coast. As Hellenic culture was subsumed by Rome, the image became even more popular–although the gorgon’s visage gradually changed into a more lovely shape as classical antiquity wore on.
In wealthy Roman households a gorgoneion was usually depicted next to the threshold to help guard the house against evil. The wild snake-wreathed faces are frequently found painted as murals or built into floors as mosaics.
Not only was the wild magical head a mainstay of classical decoration–the motif was subsequently adapted by Renaissance artists hoping to recapture the spirit of the classical world. Gilded gorgoneions appeared at Versailles and in the palaces and mansions of elite European aristocrats of the 17th and 18th centuries.
Even contemporary designers and businesses make use of the image. The symbol of the Versace fashion house is a gorgon’s head.