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There are no primary written sources concerning Slavic mythology–no myths written in the original languages, no poems, or songs, or tales of gods and heroes.  The first people to write about the Slavic faith were Christian proselytizer, and their accounts are naturally hostile to the pagan faith. This means that we know tantalizing hints about Slavic deities from archaeology and we have some hair raising accounts from Christian sources (which are probably slander), but we actually know very little.  One of the deities who has gained the most mileage from this dearth of information is the dark accursed god Chernobog (aka Crnobog, Czernobóg, Černobog, Црнобог, Zernebog and Чернобог).

Chernobog!
A German priest traveling among unconverted Wendish and Polabian tribes wrote about Chernobog as a god of woe whose name meant “black god”.  The name also shows up in a smattering of other sources which reveal little–but other than that Chernobog is largely unknown.  While this would be a big problem for a harvest god or a love goddess, Chernobog is an underworld deity and his mysterious nature has made him popular with artists, movie makers, and video game producers looking for a big scary guy who doesn’t talk too much.

Chernabog from Walt Disney's "Fantasia"

The most famous Chernobog appearance was in the Walt Disney film Fantasia, where he starred (as “Chernabog”) in the animated “Night on Bald Mountain” sequence. As Modest Mussorgsky’s wild tempestuous music plays, Chernabog, a huge winged demon of blackness, summons forth evil spirits and the restless undead to a lightning scarred mountain top (only to be banished by dawn and the ringing of a church bell).   The sequence made a huge impact on me when I saw it on VHS in music class in elementary school and apparently I am not alone,  Wikipedia had a long list of fantasy writers who have since used the character as a villain (the most intriguing-sounding of which was an alternate history of Russia where a comet impact had caused widespread famine and cannibalism and Chernobog was worshipped as a major deity!).

"Chernobog" (artwork by by Cristopher Erik Thompson)

Perspicacious readers will probably notice I have just written a post concerning deities of the underworld based on almost no real information other than modern fantasy/entertainment–but there is a useful lesson here.  If you are stuck for material Chernobog is your man–his fearsome aura of mystery and dreadful (albeit ambiguous) name will do your work for you.

Aaargh!

One of the most enigmatic Greek divinities is Nyx, the primordial goddess of the Night. In Hesiod’s Theogeny she was a child of Chaos, but, in other texts, Nyx was present at (or before) creation and had no parents.  She is rarely mentioned in classical texts, but the few times she does appear are noteworthy.  Some of her children include Death (Thanatos), Sleep (Hypnos), Mockery (Momus), Dreams (Morpheus), and the Fates (Moirae)–they represent various slantwise forces which even the Olympian gods are subject to.

Nyx is mentioned in Chapter XIV of Homer’s Illiad, when the sleep god Hypnos refuses to carry out Hera’s bidding.  Hypnos describes the past results of putting Zeus to sleep (against Zeus’ will) and relates how his mother saved him:

“Jove was furious when he awoke, and began hurling the gods about all over the house; he was looking more particularly for myself, and would have flung me down through space into the sea where I should never have been heard of any more, had not Night who cows both men and gods protected me. I fled to her and Jove left off looking for me in spite of his being so angry, for he did not dare do anything to displease Night. And now you are again asking me to do something on which I cannot venture.” [Forgive the Roman names—I used the Johnson translation for ease of citation and copying.  Also, obviously, Nyx is called “Night” as she is in the rough Aristophanes quote below. I’ll try to find some prettier translations later.]

Nyx is also mentioned in Orphic cult poetry (certain mystery cult poems were attributed to the demigod Orpheus) where she is portrayed as a bird/woman with black wings who first created the universe.  She dwells in a cave at the edge of the Cosmos. With her in the eternal darkness is Kronos, Zeus’ father, who was savagely mutilated by his son. Kronos is unconscious, drunk on magical honey, and he mutters prophecies which Nix then chants.  Outside the cave is Zeus’ nursemaid, Adrasteia, who acted as mother for the king of the gods during his boyhood.  Adrasteia keens and beats a cymbal to Nyx’s chanting and the entire universe subtly moves to the rhythm of her cymbal.

Aristophanes alludes to the Orphic mystery poetry in a chorus from his play “The Birds”.  The chorus is sung by birds who have a different take on creation.  In their interpretation, night is a bird and they are descended from her via love and chaos.  Here is the relevant portion of their song:

…At the start,
was Chaos, and Night, and pitch-black Erebus,
and spacious Tartarus. There was no earth, no heaven,
no atmosphere. Then in the wide womb of Erebus,
that boundless space, black-winged Night, first creature born,
made pregnant by the wind, once laid an egg. It hatched,
when seasons came around, and out of it sprang Love—
the source of all desire, on his back the glitter
of his golden wings, just like the swirling whirlwind.
In broad Tartarus, Love had sex with murky Chaos.
From them our race was born—our first glimpse of the light
not before Love mixed all things up. But once they’d bred
and blended in with one another, Heaven was born,
Ocean and Earth—and all that clan of deathless gods.
Thus, we’re by far the oldest of all blessed ones,
for we are born from Love. There’s lots of proof for this.
We fly around the place, assisting those in love—
[Translation by Ian Johnston]

Although a few small temples and cults to Nyx existed, she was not often worshiped openly in Greece (nor, for that matter, were her children). However Nyx was in the background of many other god’s temples and ceremonies as a statue or a sacred phrase.  Around her name and mythos was an impalpable shroud of ambiguity.  To the Greeks, Nyx was older and stranger than the gods they cared about and worshiped–she was the first and original outsider.

"Nyx" by Gustave Moreau (ca. 1880)

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