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The political crisis which has beset 21st century America generates such a breathtaking number of headlines that it is easy to become numb to the poor choices, the controversies, the hyperbolic invective…and just to the national news in general.   I have mostly chosen not to focus on the wretched litany of mistakes, missteps, idiocy, and criminal misbehavior coming out of the Trump Administration, but today I am making an exception since the program being attacked bears on larger affairs than those of our beleaguered nation.  The Political Crisis of the early 21st Century is one thing, but today’s news potentially affects the Holocene/Anthropocene Mass Extinction of Life on Earth.

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The Endangered Species Act of 1973 was passed by bipartisan legislation and signed into law by Richard Nixon. It is the key U.S. law for protecting wildlife. The law can certainly not be repealed in the paralyzed super-partisan Washington of today, but the Trump administration is choosing to enforce the law in new ways which undermine the purpose of the Act.  Specifically there are two proposed changes:

The first is that agencies enforcing the ESA are given latitude to ignore projected future changes.  The exact verbiage is “The Services will describe the foreseeable future on a case-by-case basis.”  This means that regulators are free to ignore the outcomes of their decisions provided those outcomes are not immediate.  If actions taken now will disrupt or ruin a habitat within a few years, well, that’s no longer the purview of the Act.  Talk to the relevant agency once the bad thing has happened, not before!

The second (and more disturbing) change is an omission.  Decisions about how to protect species were previously based solely on scientific consensus  “without reference to possible economic or other impacts of such determination.”  That phrase has now been removed from the guidelines.  We will see what this means in the real world.  To me it certainly seems like if the choice comes down to protecting the habitat of an endangered frog or protecting the profits of a dirtbag real estate developer, unknown apparatchiks are free to chose the latter for unknown reasons.

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Coming Soon to your favorite ecosystem! Financing available!

Experts suspect that these changes are giveaways to real estate concerns and to mining & fossil fuel extraction industries.  It isn’t hard to see why they think that!  It is worth noting though that the Endangered Species Act is extremely popular and effective.  To quote an article on Vox

The act is generally uncontroversial among the public: About 83 percent of Americans (including a large majority of conservatives) support it, according to an Ohio State University poll. And it works: According to the US Fish and Wildlife Service, the act has prevented the “extinction of 99 percent of the species it protects.”

So call/write to your elected officials and raise a ruckus!  There is a lot going on right now, but any politician who isn’t completely owned by Exxon is likely to at least think about messing up legislation with an 83 percent approval rating.  Is the world going to lament the absence of some hideous prefab condos in the exurbs or are we going to miss the beautiful animals and plants that support the web of life which humankind is part of?

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I keep thinking about the great steppes of Central Asia and the magnificent scary hordes which would pour out of the grasslands into Western civilization.  Because I am more familiar with Greco-Roman history and the history of Late Antiquity, I tend to conceptualize these nomads as Scyths, Huns, Avars, the magnificently named Khanate of the Golden Horde, Bulgars, or, above all the Mongols (to name a few).  Yet all the way on the other side of Asia the great steppe ran up against the civilization of China.  On the Eastern edge of the steppe the great Empires of China had a whole different set of nomadic hordes to contend with: Donghu, Yuezhi, Sogdians, Hepthalites,  and, uh, above all the Mongols (to name a few).

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If you read a macro history of China, these guys continuously crash in from the western wastelands and mess everything up on a clockwork basis like giant ants at a picnic that spans the millenia. Isn’t history something?

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One of the greatest Nomadic confederations of the East was the confederation of the Xiongnu which stretched through Siberia, Inner and Outer Mongolia, Gansu and Xinjiang during the era of the warring states and then the Han dynasty (from around the 3rd century BC to the late 1st Century AD).  These tribes had complex relationships with the civilization of China, sometimes bitterly warring with the Empire and other times allied to the Han and intermarrying with everyone from the emperor’s family on downwards.  That’s an artist’s recreation of them right above this paragraph.  They certainly look very splendid and prepossessing in the illustration, but the truth is we know very little about them.  Scholars are still debating whether they were Huns, Iranians, Turkik, Proto-Mongols, Yeniseians, or what.  My guess is that they were a lot of things depending on the time and place.  Historians (and politicians!) get too bogged down by chasing ethnic identities.  But the fact remains that we don’t really know their language or culture…even though they had a long tangled 500 year history with a culture that loves to write everything down and keep it around forever.

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All of which is a long macro-introduction to a beautiful historical artifact from 2200 years ago. Here is the golden crown of a Xiongnu chanyu (tribe/clan leader) which was smithed sometime during the late Warring States Period (475-221 BC).  It features a golden hawk on top of an ornate golden skullcap.  The central elements are encompassed by a braided golden coil with different grassland beasts interspersed.  I would love to tell you all about it…but, like so many other artworks, it must speak for itself. It does seem to betray more than a whiff of the transcendent shamanistic culture which is still such a part of the Siberia, Mongolia, and the Taiga (if you go back far enough, this animal-themed animism informs much of the early civilization of China itself).  It is certainly extremely splendid.  I could look at it for a long time.

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We could talk about my very favorite ceramics makers…but their nation is still prominent in the world (indeed they are the world’s most populous nation), so we will talk about Chinese porcelain some other day.  For now, let’s instead concentrate on my second favorite ceramics artists—the astonishing and mysterious Moche people of Peru.  Ferrebeekeeper has tried to explain the nature of Moche culture (as archaeologists currently understand it to have been) and we have also tried to put up some galleries of their exquisite waterfowl and their amazing bats (which I think are the best bat artworks extant).

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For tonight though I am going to present a gallery of Moche ceramic vessels in the shape of animals without any comment.  This is partly because I want you to experience the exquisite form of the ancient clay without any distractions and…it is partly because I got started working on Christmas projects and didn’t get around to writing this post until the middle of the night.  I think you will agree as you look at this collection of vessels, that the Moche were astonishing at conveying animals in a way which was streamlined and simple yet also brings out the beauty and the personality of the creatures.  These are not Walt Disney-esque cartoon animals of unnatural sweetness and broad comedy…and yet they are also animals which have distinctive emotional resonance and convey the distinctive character, intelligence, and temperament of these South American animals.  It is a hard balance to get right, and yet I feel that the unknown potters and sculptors of long ago have done a superb job at bringing out what was real and what was magical in these creatures.  I am not explaining this the way I wish, but just try sculpting some animals and you will soon see what I mean.

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Lady on the Horse (Alfred Kubin, 1938, Pen and ink, wash, and spray on paper)

Alfred Kubin was born in Bohemia in 1877 (Bohemia was then part of the Austro-Hungarian Empire).  Like many people, Kubin could see the direction which Austrian society was taking, and it seemed to rob him of direction.  As a teenager he tried to learn photography for four pointless years from 1892 until 1896. He unsuccessfully attempted suicide on his mother’s grave. He enlisted and was promptly drummed out of the Austrian army. He joined various art schools and left without finishing. Then, in Munich, Kubin saw the works of symbolist and expressionist artists Odilon Redon, Max Klinger, Edvard Munch, and Félicien Rops.  His life was changed—he devoted himself to making haunting art in the same vein.  His exquisite mezzotint prints are full dream monsters, spirit animals, ghosts and victims.  These dark works seemed to presage the era which followed.  Yet throughout the nightmare of both World Wars and the post-war reconstruction, Kubin lived in relative isolation in a small castle.

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After Anschluss in 1938, Kubin’s work was labeled degenerate, yet his age and his hermit life protected him and he continued working through the war and until his death in 1958.  In later life he was lionized as an artist who never submitted to the Nazis (although possibly he was too absorbed in his own dark world to notice the even darker one outside).

 

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The North Pole (Alfred Kubin 1902)

Kubin’s beautiful prints look like the illustrations of a children’s book where dark magical entities broke into the story and killed all of the characters and made their haunted spirits perform the same pointless rituals again and again.  Great dark monuments loom over the lost undead.  Death and the maiden appear repeatedly, donning their roles in increasingly abstract guise until it is unclear which is which.

 

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The Pond (Alfred kubin, ca. 1905)

My favorite aspect of the works are the shadow monsters and hybrid animals which often seem to have more personality and weight than the little albescent people they prey upon.  The gloomy ink work is so heavy it seems to lack pen strokes—as though Kubin rendered these little vignettes from dark mist.

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The Egg (Alfred Kubin, 1902)

Kubin’s imagery was naturally seen through the psychosexual lens of Freudianism.  He was claimed by the symbolists, and the expressionists. Yet his work seems to really exist in its own mysterious context. Kubin’s greatest works seem to involve a narrative which the viewer does not know, yet the outlines of which are instantly recognizable (like certain recurring nightmares).

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The Government (Alfred Kubin)

Gifted in multiple ways, Kubin wrote his own novel, The Other Side, which has been compared to Kafka for its dark absurdity.  I certainly haven’t read it, but if anyone knows anything about it, I would love to hear more below.  In the meantime look again at this broken world of Gothic horror and wonder.  Then maybe go have some candy and enjoy some flowers.  There is plenty more dark art coming

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Snakes in the City (Alfred Kubin,1911, pen and ink)

 

 

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Last week I blogged about flatfish.  These fascinating benthic predators can be found in oceans worldwide…however my interest in the asymmetric masters of blending in transcends pure ichthyology.  I have been busy drawing a series of intricate pen and ink drawings of flatfish for a project.  I will show you some of these large drawings one of these days, but I have also been drawing a series of small humorous and surreal flatfish in spare moments…during the commute or lunch break.  I am putting these whimsical, comical, and absurd flounders in brightly colored frames for fun.

Here is some of the series:

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This flounder seems to have an industrial refinery in Kazakhstan on his belly.  In accordance with his landlocked status, strange mythical beasts of Central Asia gambol in the twilight skies around him.

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This flounder has Greco-Roman objects around him.  The chameleon above his back reminds the viewer of the true nature of flatfish. The strange quadripeds on his back betoken a different age of agrarian labor.

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This flounder is at home in the ocean (where he is joined by apparitions and animals which look curiously like molecules or primordial forces.  Indeed, Gauss’ Law for electrical fields reminds us of the subtle but ineluctable flux which pervades interactions at all levels.

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I have been trying to garner greater commercial interest in flatfish-themed art, and what is of greater commercial interest (and general prurient interest) than pop-superstar Miley Cyrus?  The famous singer coos atop a stolid turbot in the midst of an exotic and sensuous garden.  A musically literate person can play the musical phrase above the singer for a true multimedia experience. Miley’s cowgirl footwear hint at the true nature of this artwork.

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Trailing streamers of ragged blue plasma, a wild eyed flatfish covered in squirming parasites rides a beam of yellow energy over an elongated pink woodchuck ghost.  What could be more straightforward?

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A radiant orange flounder with the sun in his belly soars above some sort of pumping station or acetylene factory. In the sky above him, an overly eager gundam has fired an air-to-air missile at an endangered crane.  Oh no! What will happen next?

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A long faced flounder made of stitched together toruses looks down upon a futuristic city of arcologies and bioengineered structures.

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Mechanical innovation and the aristocratic southern lifestyle begin to seem increasingly at odds.  Predatory animals stock the riverine boundaries. A flying machine whirrs through the heavens.

The flounder at the top of the post–which features fanciful animals gathering around an elegant flounder with a brittle star on its belly is my personal favorite since I drew it with a dip pen–a style of drawing which generally results in the total destruction of the piece with the final stroke of the pen (as a huge blot of ink falls out), however in this rare case that did not happen so you can see some of the linear elegance of the medium.  All of these flatfish are created with ink and (generally) colored pencil, by yours truly Wayne Ferrebee in this year 2016 AD.  I’ll put up the second batch next week.  Thanks for looking and kindly leave any comments!

 

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Sorry for the empty space here last week.  But now I am back, refreshed, and ready for a whole theme week dedicated to eggs.  I conceived of this theme during Easter as I feverishly dyed goose eggs from my parents’ farm, but now that I start to write, the enormity of the subject hits me.  Almost all arthropods, vertebrates, and mollusks reproduce by laying eggs.  We mammals are in a minority among animals (and even then, there are certain exceptions).  The fertilized offspring of the vast majority of animals develop to viable lifeforms inside an egg.  Eggs consequently hold a huge place in mythology, biology, and agriculture.  A surprising number of cosmologies (and biographies) start with an egg cracking open.  Likewise, an understanding of animals beyond hydrozoans requires one to contemplate differing sorts of eggs (and indeed the universal name for female gametes happens to be “eggs” as well).

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So that is what I will be writing about for the rest of the week, however I am opening “egg week” with this little miniature essay as an introduction…and with the literary allusion pictured above.  Do you recognize it? It is green eggs and ham! It occurred to me as I began to unpeel the eggs that I had accidentally re-created Sam-I-Am’s famous feast. The eggs are really dyed chicken eggs.  This is the only mention I will make of eggs from a gastronomic context—but trust me, those eggs were quite delicious and, if we didn’t have so much ground to cover, we could dedicate an entire blog every day for a lifetime to eggs’ central position in cuisine.  But alas, there is no time for custard pie recipes—we need to move on.  Tune in tomorrow for one of those egg-based cosmologies!

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The Otomi people are an indigenous Mesoamerican people of the Mexican Plateau.  During the conquest of Mexico by the Spanish, the Otomi allied with the Spanish against the Aztecs (since the Aztecs were a hated upstart empire oppressing and enslaving them). Otomi populations practiced (and continue to practice) shamanism.  The sacred spirit animals of the shaman’s spirit journey take a central position in the most characteristic artforms of the Otomi—which consists of exquisite embroidered animals in dazzling colors.  This is the subject of today’s post because…well look at these textile artworks!  I just innately love them.  They are masterpieces.  The colorful animals seem to come to extravagant life on the elaborately sewn panels.

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In these embroidered medallions and picture squares, fantasy birds, fish, quadrupeds, and insects embroidered out of brilliant stripes swirl together among equally colorful flowers and vines. Most of the creatures seem to be based off of familiar domestic animals like burros, chickens, rabbits, turkeys, and bees—but the farm creatures are turning into each other and exchanging characteristics and identities.  I am a bit surprised that Ferrebeekeeper has only just found out about Otomi art….

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It isn’t like I went to the Mexican national art gallery and cherry-picked a few hallowed masterpieces from the walls either.  Most of these beautiful examples were for sale on the internet by anonymous living artists and artisans whose work I like better than basically anything on sale right now in Chelsea for a thousand times more.  I could have one of these amazing handmade artworks if I possessed…35 American dollars?  How can such a beautiful thing cost less than a dvd of Fifty Shades of Grey?  People who claim that the market is all-knowing should take note (and people who love beautiful art should be taking out their wallets).

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Moche Ceramic Vessel in the form of a Crab (Photo:  Museo de América de Madrid)

Moche Ceramic Vessel in the form of a Crab (Photo: Museo de América de Madrid)

Yesterday’s post for World Oceans Day did not sate my need to write about the endless blue bounding.  I am therefore dedicating all of the rest of this week’s blog posts to marine themes as well (“marine” meaning relating to the sea—not the ultimate soldiers). Today we are traveling back to South America to revisit those masters of sculpture, the Moche, a loose federation of agricultural societies which inhabited the Peruvian coastal valleys from 100 AD – 900 AD.

Moche Vessel: A Human with a Large Fish

Moche Vessel: A Human with a Large Fish

I keep thinking about the beauty and power of Moche sculptural art, and the Moche definitely had strong feelings about the ocean.   In fact an informal survey of Moche art online indicates that their favorite themes were cool-looking animals, human sacrifice, the ocean, grown-up relations between athletic consenting adults, and crazy nose-piercings.

Golden Moche Nose-Ornament in the shape of Lobsters

Golden Moche Nose-Ornament in the shape of Lobsters

Moche Sea Turtle Vessel

Moche Sea Turtle Vessel

You will have to research some of these on your own, but I have included a selection of beautifully made Moche art of sea creatures.  Look at the expressiveness of the crab, the turtle, and particularly the beautiful lobsters (which are part of a large pectoral type ceremonial ornament held in place through the nose).  Moche ceramics are as rare and beautiful in their way as Roman paintings or Greek sculpture.  I wish we knew more about Moche culture and mythology to contextualize these striking works—but the outstanding vigor and grace of the figures is enough to feel something of what this vivid culture was like.

Moche Ceramic Vessel shaped like a Fish

Moche Ceramic Vessel shaped like a Fish

Thebaid (Fra Angelico, 1410, Tempera on Panel)

Thebaid (Fra Angelico, 1410, Tempera on Panel)

Are you ready for a deeply strange and problematic painting of tremendous beauty?  This is “The Thebaid” a masterpiece from Florence in the very early 13th century (it was probably completed in 1410 AD).   For centuries, art historians have argued over who painted this epic monastic landscape.  For a long time it was believed the painting was by the enigmatic Jacopo Starnina.  Then, for many years, art experts thought the painting was by Lorenzo Monaco, a gothic painter who moved to Florence from Sienna and excelled at painting brilliantly colored saints (although he eschewed the great artistic innovations of his time—such as perspective and painting from life).  Finally, historical consensus has settled on none other than the matchless Fra Angelico as the painter–which seems fitting since this work is so thoroughly a celebration of monastic life (Fra Angelico was a friar…although so was Lorenzo Monaco).  Fra Angelico is famous for bridging the styles of the Middle Ages and the early Renaissance.  With its angular mountains, stylized churches, and gilded sailing ships, “The Thebaid” is appropriately gothic and old fashioned to be one of his early works.  Yet it also has the first flowering of the flowing rhythm and deliquescent grace which have made Fra Angelico such a famous name in art.

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Detail

Whoever painted it, the painting is a mythological depiction of the Egyptian desert in the Fifth Century AD—a time and place synonymous with hermits and monasticism.  The story goes that Saint Horus, an early Christian ascetic, wandered into the desert outside of Thebes to live as a hermit.  Although initially illiterate, Horus learned the Holy scriptures on his own (or through divine intervention).  So many devout men were inspired by his life of solitude, renunciation, and piety that they too moved into the empty desert.  Thus a thriving community of monastics gathered around the famous anchorite.  The one became many and the once barren desert became a verdant model for monasticism.

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Detail

The picture is certainly a celebration of the cloistered life which a Florentine monk would have known.  The architecture, dress, and agricultural equipment is of the same era as the painter.  Yet the painting also has a timelessness befitting the subject. Within the narrative flow of a community of monks assembling, one can discern beautiful humanizing details such as the infirm elderly monk being carried on a dais by his brothers or the monk in the center preaching to a black dog.  Indeed animals abound within this work and one of the monks seems to be riding a deer while another rides a chariot pulled by lions.  There is a lot going on in this magic gathering of holy men communing with nature!

 

Okapi (Walton Ford, watercolor on paper)

Okapi (Walton Ford, watercolor on paper)

Walton Ford is a contemporary artist who paints realistic large-scale watercolor paintings of mammals and birds.  The creatures are often placed in anthropomorphic contexts (where they dress or act like people). Because the paintings are so large, the artist tends to annotate them in beautiful copperpoint longhand (although it is a bit hard to see in this example).  In this painting, a shy okapi, the wraith of the African jungle is trying to purloin a piece of honeycomb from a dangerous gun trap.  The okapi’s face is filled with purpose but the ominous fire on the horizon and the hunting paraphernalia in the foreground hints at a dark outcome.

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Detail

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