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The Shape Shifting Clown in It
October 28, 2019 in Deities of the Underworld, Gothic, Literature, Uncategorized | Tags: America, History, human sacrifice, It, killer clown, metaphor, small town, Stephen King | by Wayne | 3 comments
The definitive evil clown is the shape-shifting monster in Stephen King’s “It” (unless we are talking about John Wayne Gacy, and, frankly, I think the State of Illinois said all that needs to be said concerning that guy with a stiff dose of potassium chloride). I hungrily read “It” when I was approximately the same age as the pre-teen protagonists (although the book alternates between their lives as kids in 1958 and successful early-middle aged adults in 1985). It made an indelible impression on 12-year old me: I have been mulling over this magnum opus among penny dreadfuls for 33 years. Its hold on my imagination has outlasted much finer books. Since I have thought about it so long and since I am writing about killer clowns, I guess I should write about it…er “It” (the book I mean…the movies were terrible). [Also, beware: spoilers (and killer clowns) ahead.]
What is truly horrifying about Stephen King novels is never really the rubber monster who is ostensibly the villain. Shape-shifting predatory clown spiders from outer space almost surely don’t exist (or if they do, we have neither evidence nor any possible chains of epistemological logic which could lead us to such an astonishing conclusion). The monster is therefor a stand-in–a metaphor for our real fears. Since the book is gigantic and contains many, many murderous attacks by the eponymous shape-shifting monster (and also, revealingly, violent episodes from other entities which we will address shortly), King has a clever way to touch on all sorts of different phobias like fear of blood, fear of the dark, fear of getting lost, fear of germs, fear of madness, fear of heights, fear of drowning, fear of guns, fear of being eaten etc…etc…
Yet it is not these episodes which give the book its uncanny terror. As we bounce between the lives of the 11 year olds living in 1958 (who have discovered that a monstrous predator living in the sewer is murdering their peers) and the lives of 1985 yuppies who realize the monster has returned to kill again, there are interludes where the author’s proxy, the wise town librarian, tells us about previous cycles of murders going back every 27 years until before there were humans in Maine. These are the best parts of the book–painted with bravura strokes of dark imagination from all of the eras of American history. There was a trapping post which vanished without trace into the brooding northwoods, a hideous industrial accident on Easter which killed all of the town’s children who were hunting Easter Eggs, and an extra-judicial killing of some 30s gangsters which got out of hand. Worst of all, there was arson at a mixed-race nightclub, when white supremacists burned a lot of unsuspecting people to death.
The reader comes to recognize that it is the social compact underlying Derry which is horrifying. The librarian-narrator hints at what King never explicitly says: Derry prospers because it successfully turns its back on these nightmarish outbursts and then sweeps them into the sewer. Ghastly human sacrifice lies beneath the Victorian cottages, the Standpipe, the five-and-dime, the Paul Bunyan statue, and the war memorial; yet people get back to selling VCRs, cheap whiskey, car insurance, and forestry products to each other without even noticing.
I worked for a year at the Smithsonian–“the nation’s attic”–and the things which are not on display there are so much more powerful and revealing than the Star Spangled Banner, Dorothy’s ruby slippers, the first lady’s gowns, and Archy Bunker’s chair (although those things do tell a story, don’t they?). The Smithsonian has room after room of evil machines which destroyed their operators, it has boxes of cowboy boots made with human skin, it has the triangle shirt-waist factory door with scratches in the charred metal. It has the Enola Gay! Looking at the collection behind the scenes in aggregate reveals how many of the stories of history we just sort of forget. Such a survey also painfully contextualizes the tiny span of our lives within a vastly larger story (which is a horror born of absolute certainty which looms larger than any shapeshifting predatory clown).
Like Hop Frog’s murder within a prank, or Pagliacci’s murder within a play within an opera, there are layers of verisimilitude in King’s book. There are truths which only pre-adults can savvy. The monster in the sewer beneath the town shows up in tales within tales within the larger canon of history (which is, of course all within a big novel). The onion-like levels of false reality are disconcerting, but necessary to make us realize that the setting of this work is not Derry but America.
The real monster in the room in “It” is, of course, the good people of Derry. If you really peel off the clown mask you don’t find a space spider, you find Americans who believe they are absolutely right in giving their daughter a shiner when she comes home late, or cutting some corners to keep the factory open, or in doing what it takes to “protect” their town from gangsters and immoral night clubs. Likewise all of the child abuse, molestation, and neglect is as real as rainwater (and similarly un-noteworthy). You don’t have to buy a Steven King novel to find that sort of thing: you can read much more shocking examples in today’s news.
So the novel “It” gains some of its strength from evoking childhood fears and common phobias (like the fear of clowns or spiders) but it draws its real nightmare strength by holding up a dark mirror to America and revealing how our social structures are riddled with ominous failures and horribly unjust interludes…which we simply pretend don’t exist.
Clowns themselves are not real. They are just people wearing makeup and costumes. People though are too real and, in case you don’t follow the news, there is nothing scarier than us. The small town folk of the novel are addicted to a meretricious idea of success. They will ignore unspeakable things to uphold this self-image. The killer clown is like one of Shakespeare’s jesters trying to whisper this unpalatable truth in our ears as we grind through days at the retail shop, the dying factory, and the office.