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The Scythians, the wild horse-mounted warriors of the Steppes, sometimes ride onto these pages and off again, back into the billowing mists of Central Asian history. Their name straddles myth and reality: the Scyths were there at the fall of the tower of Babel. They were the children of Echidna and Hercules. They lived in a swath of land somewhere from Romania to Korea in a swath of time from 800 BC to 300AD. They were Europeans with pale skin and blue eyes or Asians with dark slanted eyes. They were fighters, shamans, traders, slavers, and peerless artisans. To Greeks they were the opposite of Greeks. To the Chinese they were the opposite of Chinese.
But really who were the Scythians? Well we don’t exactly know. We have some partial answers to some of these questions, but “Scythian” was a word that was used in classical antiquity the same way we use “Gothic” today (indeed–the last Scythians, who played such a role in the histories written by Byzantine historians from the 2nd through the 5th centuries AD were literally Goths). The word denoted an outlander from the steppes—an ideal of living rather than an ethnicity. Upon the Steppes, in the land the Greeks called Scythia, there were indeed pastoral tribes of equestrian herdsmen (who sometimes turned to war and plunder when circumstances were unusually bad or unusually good) but since they did not write it is difficult to untangle their history. This society was made up of confederated tribes–which tended to specialize at different tasks (herdsmen, ploughmen, smiths, etc.). However above the other tribes were the warrior elites, the royal Scyths, who according to Herodotus, regarded the other tribes as little more than slaves. These closely allied elites were formidable warriors. Without stirrup or saddle they rode horses to battle: even while mounted bareback they fought with composite bows laminated together from horn, hood, and sinew.
The ruling Scythian warriors, or Royal Dahae, were inhumed in spectacular kurgans along with great hordes of treasure. Much of what we know about the Scythians comes from these archaeological finds (and the rest mostly comes from Herodotus who was probably making a lot of it up). A kurgan consisted of a great mound of earth over a central tomb constructed of sacred larchwood. Animal or human sacrifices were draped over the outside of the tomb. Inside the warrior elite lay in state with hordes of treasure. Some of the most spectacular treasures known come from Scythian graves (which definitely deserve their own posting) and consist of golden statues depicting sacred creatures like lions, antlered reindeer, and gryphons. Kurgan tombs of the Scythian warrior elite contained weapons, armour, sumptuous clothing (woven of silk, gold, and hemp) and bowls of coriander seeds and cannabis–which was used in purification rituals and shamanistic rites.
Although the Ancient Greeks might have looked down on the Scythians, numerous modern groups have claimed to be their direct descendants. Among the peoples who have claimed or currently claim Scythian blood and heritage are the Ossetians, Pashtuns, Jats, Parthians, Poles, Picts, Gaels, Hungarians, Serbs, Croats, Scots, Slavs, Anglo-Saxons, and sundry Germans. Like all such ancestral claims, many of these are disputed by scholars, nationalists, rivals and so forth (although Slavic people most certainly have Scythian ties). Being American, I am inclined to think that anybody who wants to claim a particular ethnicity or heritage is welcome to do so, but perhaps that is my mixed Scythian blood talking!
Saint Patrick’s Day spirit is beginning to pervade the land and the mind turns to all things Hibernian. Last week, Ferrebeekeeper investigated Leprechaun tattoos and, though visually interesting, that subject quickly turned dark and scary. This week, we plunge into the green forests of ancient Celtic Ireland to pursue the roots of Ogham, the mysterious tree alphabet of the Druids. Get out your golden sickles and put on your mistletoe haloes, the nature and origin of Ogham are shadowed by primeval mystery and this whole journey could easily veer off into the fantastic realms of pre-Christian myth.
To begin with the basics, Ogham was a runic alphabet from early medieval times which was in use throughout the lands ringing the Irish Sea, but which seems to have been most prevalent in Munster (Southern Ireland). Ancient objects inscribed in Ogham are most commonly found in Kerry, Cork, and Waterford, but are also known in Wales, Scotland, the Orkney Isles, the Isle of Man, and the Devon coast. Stone monuments inscribed in Ogham are usually written in Old Irish or an unknown Brythonic tongue—probably Pictish. The alphabet seems to have been primarily used from the 4th century AD to the 8th century AD (although correct dates are a subject of contention).
There are many historical theories explaining the origin of Ogham, but none are conclusive. Some scholars hold that the script originated during the Roman conquest of Britain as a sort of non-Roman code language used between Celtic people. Others assert that the language grew up as a means for denoting Celtic sounds—which the Roman alphabet is not well suited for—and became more complex and complete only as Christian scholars set up communities in Ireland. Wilder theories involve ancient primitive peoples as diverse as Mesolithic hunter-gatherers, the lost tribes of Israel, and the mysterious Sea People who destroyed Minoan palace civilization in the Mediterranean (please, please don’t tell my Irish history professor that I let you know about any of these hare-brained ideas). My favorite mythical (as in “not-real”) story of the origin of Ogham involves the legendary Scythian king, Fenius Farsa, who invented the Gaelic language and then crafted Ogham out of scraps recovered from the fallen Tower of Babel (there’s more than a soupçon of world-famous Irish blarney in this folktale).
Whatever the actual origins of Ogham were, a large number of inscribed stones have been found in what were once Celtic lands. Most of these were territorial markers and memorials—the oldest of which come from Ireland (although it is believed there was a heritage of inscribing the lines on sticks and bark which predated stone inscriptions). Some scholars believe the Welsh, Manx, Scotish, British, and Orkadian Ogham stones date from Post-Roman Irish incursion/invasions. Ancient tradition assigns the names of trees or shrubs to each of the letters of Ogham (although such a naming convention may only date from the tenth century). A comprehensive glossary of letter names can be found here along with a translation of an ascetic Ogham joke (of sorts).