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Mary Magdalene (Carlo Crivelli, ca. 1487, tempera on panel)
Here is another painting by the underappreciated 15th century master Carlo Crivelli (whose enigmatic biography is sketched in this post concerning a beautiful Madonna and Child which he painted around 1480). Crivelli’s paintings have been called grotesque—and there is no denying that there is something alien, and disturbing—and thrilling–about his works. Maybe that is why he is so often out of favor in the art world compared to his more admired Quattrocento contemporaries (although his paintings have lingered on for more than half a millenium in our greatest museums and collections).
In this extremely vertical composition, a richly attired Mary Magdalene proffers a golden jar of ointment to the viewer with haughty languor. With her right hand she lifts the jeweled vessel of salve while her left hand lifts up the pink folds of her exquisite gown. As always in Crivelli’s work, the rich details and dazzling colors pull our eyes around the composition to the weird details. At the bottom is a garland of dull faced putti with insect wings who rest their heads on elephant-headed vine creatures. Sumptuous flowers with beguiling petals (but grasping roots and piercing thorns) frame Mary’s gilded head. The overly ornate golden filigree of her chemise resembles fungi and lichen. Her jewel crusted hair is so perfectly coiffed, it resembles the work of a Etruscan jeweler rather than actual human hair.
The weird details continuously distract us from the crowning achievement of the painting: Mary’s beautiful Byzantine face with sloe eyes, arch brows, and tiny chiseled mouth. Here at last there is humanity and true beauty, but distorted through the alien mannerism of the painters of Constantinople (which finally fell to the Turks in Crivelli’s lifetime). The whole composition reeks with the perfume of unknown realms. The prostitute who washed Jesus’ feet and dried them with her hair is entirely subsumed by the riches of a fabled past. Renaissance art turned toward the human, but Crivelli’s heart was always with the Byzantines, looking toward impossible otherworldly splendor.
This is Das Paradiesgärtleina, a superb gothic panel painting created in 1410 by an unknown German artist known only as the “Upper Rhenish Master”. Various Saints are oriented around Baby Jesus in a lovely walled garden. The Virgin Mary is at the top left reading a book. To her left Saint Dorothy plucks cherries (then, as now, symbolic of purity) from a stylized cherry tree. Saint Barbara draws clear water from a font, as Saint Catherine helps Baby Jesus play a psalter. To the right St. George sits on the grass with a small dragon dead beside him. He is earnestly talking to the Archangel Michael who has a black demon chained at his feet. St. Oswald, leaning on a tree trunk, seems almost to serve as St. George’s squire. It has been surmised that this painting might depict a knight (in the guise of St. George) entering into heaven.
The real delight of the painting lies in its lovely details. This painting carefully and individually depicts over 27 plants, 12 species of bird, and two insects. Very few paintings depict nature with such precision.
Here is a list of the identified plants:
Aquilegia
Veronica
Strawberry
Alchemilla
Daisy
Wallflower
Vinca
Cherry
Clover
Lily
Snowflake
Lily of the Valley
Malva
Oxeye daisy
Dianthus
Paeonia
Rose
Primula veris
Iris
Mustard
Red deadnettle
Violet
Plantago
Chrysanthemum
Aster
Hypericum
Matthiola
Here is a list of the birds:
Common Kingfisher
Great Tit
Eurasian Bullfinch
Golden Oriole
Chaffinch
European Robin
Great Spotted Woodpecker
Bohemian Waxwing
European Goldfinch
Long-tailed Tit
Blue Tit
Hoopoe
The work is painted in a tradition of Maria im Rosenhag (Mary in the rose bower), but the Upper Rhenish master has made the convention his own by presenting a garden where virtue and joy, personified by the holy family and the saints, exert easy control over the natural and the supernatural alike.
