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Antonio Ligabue (1899-1965) was an outsider artist who lived and worked for most of his life in a primitive hut beside the Po River. He was born in Switzerland to Italian immigrant parents and had a childhood marked by abandonment, disease, death, mental/emotional health problems, and general misery. Perhaps the most traumatic episode from his youth involved the horrible death of his mother and three brothers from food poisoning. Exiled from Switzerland upon adulthood, Ligabue returned to Gualtieri, Italy, despite the fact that he did not know Italian (at least for many years). He lived as an alcoholic vagabond spending time in and out of mental institutions–including a particularly bad period when he was committed for self-mutilation. During the Second World War he worked as an interpreter for the German army but he was sent to a mental asylum (again) after beating a German soldier with a beer bottle. He was known in Italy as “Al Matt” (the fool) or “Al tedesch” (the German).
The subject of Ligabue’s artwork was usually animals–particularly animals crazed by fighting, mating, or hunting (or domestic animals suffering abuse at the hands of humans). His many self-portraits do not seem to stand outside of this thematic canon, as is poignantly made clear by the title of his most famous biography, “Beast in the mirror: the Life of Outsider Artist Antonio Ligabue” written by Karin Kavelin Jones . Ligabue’ s works are vividly expressionistic tableaus of wild conflict. In “Leopard Attacked by Snake” the two combatants are portrayed as a glorious & horrific battle of primal forces. The colors and patterns themselves are at war. Even the surrounding ferns and grasping branches seem to participate in the battle between the snake and the great screaming cat. The pink and red toothed maw of the leopard and its sinuous body are powerfully rendered. The jungle cat is a great engine of appetite literally squeezed into momentary suspension by the green and yellow jungle snake.
Ligabue’s work seems almost like a bizarro world mirror opposite to the paintings of Sir Edwin Landseer, who crafted extremely realistic and precise paintings of animals in emotional extremes. Ligabue’s life was the exact opposite as well. Whereas Landseer was rich and successful his entire life but ended by going insane, Ligabue was insane his entire life but, at the very end, became successful.
Archery seems to have been invented at the end of the late Paleolithic period. Thereafter the use of bows and arrows for hunting and combat was widespread throughout most human societies up until the invention of firearms. Subsequent to the popularization of guns, archery was (and still is) practiced as a recreational activity, but sometimes it is more fashionable than other times. Right now there is a craze for archery in America thanks largely to the best selling dystopian fantasy novel, The Hunger Games, which features an Appalachian heroine who is forced to use her bow-hunting skills to prevail in an epic gladiatorial contest (that’s her up there at the top of the post as portrayed by Jennifer Lawrence in the blockbuster film). However archery has become popular as a pastime in other eras and other places thanks to similar fads and crazes. For example, in the 18th century, big swaths of the European aristocracy became obsessed with pastoral fantasy—the idea of living as milkmaids, shepherds, and rustic hunters. To celebrate recreational archery (which just finished a star turn at the Olympics), here is a mini gallery of three 18th century masterpieces concerning archery and pastoral ideas of beauty.
Longhi was famous for painting scintillating little scenes of private life in 18th century Venice. Usually his paintings abound with lovely blushing courtesans, lecherous lords, bumbling servants, and sly procuresses (those paintings are a treat and you should go check them out). Here a foppish lord is duck hunting in a red jacket with gold embroidery! The boatmen all seem to be staring at him with mixed expressions of disbelief, contempt, and envy. Despite his graying hair and outlandish looks, the nobleman seems pretty proficient with his longbow and has already shot three ducks.
Jean-Marc Nettier mostly painted the royal family of France. Here he has portrayed Princess Marie Adelaide, the sixth child of Louis XV pretending to be the goddess Diana. The guise proved to be prophetic, for the princess was never married (there were no eligible bachelors of her station alive in Europe). Dressed in leopardskin and silk the princess/goddess stares haughtily down from the canvas as she fingers her arrows. It is as though she is deciding whether it is worth her effort to shoot the viewer.
Pompeo Batoni made his living painting wealthy European lords who were visiting Rome. Although he was a superb portrait painter he did not paint any first order masterpieces–except for this very beautiful painting of Diana tormenting Cupid. The virgin goddess has taken Cupid’s bow away from him and she playfully holds it out of his reach as he clambers (arrow in hand!) across her lap. The work features superbly rendered hunting dogs, magnificently opulent scarlet and pink drapery, and a gorgeous triangle composition. All elements point toward the goddess’ exquisitely painted face which bears a strange intense expression of wry amusement with a hint of wistfulness. This painting is currently owned by the Metropolitan Museum in New York and you should look for it if you are ever there. Because of its beautiful execution, its luminous color, and its superb condition it is one of those paintings that seem like an actual portal where you could step through into a world of nude goddesses and eternally verdant forests.
Born in Siena, Simone Martini was a painter whose masterful technique, elegance, and narrative themes greatly influenced the development of the International Gothic painting style. Completed sometime around 1324, this is one of his masterpieces, a three panel altarpiece (with two additional tiny tondo portraits of holy elders of the church) which illustrates the saintliness of Agostino Novello, a thirteenth century Sicilian nobleman and scholar who renounced earthly life after being left for dead on a battlefield. In an attempt to avoid public life, Agostino joined the Order of Saint Augustine–but a former schoolmate from the University of Bologna recognized him and informed influential bishops of Agostino’s learning. Agostino was dragged into the scholarly life of the church where he rose to become Pope Nicholas IV’s confessor and Grand Penitentiary.
By the time of this painting, some of the real details of Agostino’s life were being supplanted by miraculous stories, here arrayed in four small story panels around the central portrait of the holy man.
The stories are painted with delightful detail and elegance. The narrative flow of each tale is immediately obvious. In the top left corner Agostino appears like spiderman, hanging upside down from a wall to revive a child who has been mauled by a creature which seems to be a cross between a Labrador retriever and a dragon. The bottom left panel finds the renowned scholar swooping out of heaven to catch a falling child. Continuing to the bottom right corner, Saint Agostino pops through a hole in existence to heal/resurrect a baby which has fallen from a badly constructed hanging crib (child safety seems to have been a major problem in Medieval Italy). The top right story-picture shows Agostino aiding a praying knight whose comrade is trapped beneath a fallen steed.
The center panel shows the Saint standing serenely in a grove of stately trees which are filled with singing birds. He holds a book as an angel whispers divine truth in his ear—a lovely metaphor for scholarship.
I have a book deal! Well sort of anyway… I have been contracted to create 75 craft projects out of recycled materials (aka common household rubbish). These projects are themed around “things that go” and will ultimately be incorporated by gifted editors into a project book for dexterous and clever children (and others). I’ll keep you updated on the publishing progress of this project. Wish me luck with my crafting!
In the real world what this means is that I have been spending a lot of time affixing cardboard and wooden wheels to myself with a hot glue gun (I suspect the dexterous children will be deft enough to avoid such burns and the clever ones will use a less molten adhesive). It also means I have been spending a great deal of time looking at illustrations of cars and other vehicles. When I was making some classic racecar models, I noticed that older racecars are almost always certain colors. I have noticed some of these relevant colors before on color lists which I have been consulting for my color topic: British racing green and bleu de France are particularly lovely colors that I contemplated writing about in the past.
As you could probably tell from the names, it turns out that these are national racing colors. In the era before commercial sponsorship completely took over every facet of automobile racing, national competition was a big part of the sport. In that era, which lasted from the 1900s up to the early 1970s, the nationality of the car or driver was denoted by standardized colors. The obvious colors which even casual racing fanciers know are British racing green for United Kingdom competitors, bleu de France for French competitors, rosso corsa (“racing red”) for Italian racers, white or silver for Germans, white with a red sun for the Japanese, and white with blue Cunningham stripes for Americans. Bleu de France was a traditional color for the livery of the kings of France since as early as the 12th century. Emperor Mommu used a flag of a red sun in his court in 701—hence the Japanese motif. Silver accurately reflects the German national character: although they originally used all white and maintained the rights to that scheme, an engineer realized that the car would weigh less with no paint and thereafter they left the shiny aluminum metalwork unpainted.
Italy apparently got to choose first–since bright red is a splendid color (also the Italian accounts of how this color was chosen are so…demonstrative…that I can’t figure out the truth).
The other colors are a bit more obscure and mysterious in origin. It turns out that British racing green—that quintessential elegant dark green which is eponymous with British-ness—came from a quirk of English law. The winner of the Gordon Bennet Cup, a prestigious early race named for a crazed industrialist, was expected to host the next year’s race. An English automobile had won the 1902 race from Paris to Innsbruck, but automobile racing was forbidden in England proper. The 1903 race was held in Ireland, and out of respect for this Irish surrogate, the English team chose a bright green. The color stuck, even though it darkened into a near black over the years.
The United States had two color schemes: white with blue racing stripes or blue with white racing stripes. This tradition was begun comparatively late by Briggs Cunningham, a racing aficionado (and evidently a lover of stripes) who wanted America to win the Le Mans race—an effort which proved to be a gallant failure.
Naturally the other nations of the world had their own racing colors as well (even if these did not always become as storied as rosso corsa or British racing green). The Cubans had an insectoid color combination of yellow with a black hood. The Hungarians raced cars which were white in front and green in back with red bonnets. Polish cars were the same as Polish flags: the top half was white and the bottom was red. Mexican cars were gold. Dutch cars were orange. A few nations which arrived late were stuck with very odd racing colors: like the Egyptians who raced in pale violet and the Brazilians who were stuck in pale yellow cars with green wheels. Here is a complete list of nations and colors.
Ironically, in the future, most cars will probably come from India and China–which never had racing colors and still seem to have none.
















